Last month we closed a trio of social justice exhibitions at Sullivan Galleries—and Laurie Jo Reynolds closed Tamms, the state’s solitary confinement prison. Art did that. Artists made work, called others to do so to, and then brought in a population that usually doesn’t come to see shows at SAIC. Why should they? But these shows made art matter because the artists leading these efforts—Tirtza Even and Laurie Palmer, Mary Patten, and Ellen Rothenberg—cared and had practical, human rights goals about which they were clear on both the subject and their commitment.
When I read Grant Kester’s essay in a new book, Engagement Party: Social Practice at MOCA, 2008-2012, my heart sank, twice. First, to read that for this series artists were to present work on the first Thursday of three consecutive months; it was a program of, for, and by the museum. Oh, there were claims this made the museum more transparent, a late entry into institutional critique, and questioned the “boundaries of art, museum, and broader culture,” but really what it offered were bookings and entertainment, and Kester, too, cites complicity.
The second sinking feeling is worse, because he goes on to list questions he feels are critical to “participatory practices.” Ok, let me pause here: he says participatory, not social practices. It’s not the realm that Abby Satinsky cites as the “Chicago attitude.” But I am not the only one to juggle apples with oranges, and social is the title of the book in which he writes, so I’ll proceed.
Here are Kester’s critical points. (1.) His need to categorize by the structure of the project. (If you must; he’s got four.) (2.) The viewer’s relationship to “the work-as-thing.” Now I am among the first to rally for process-based work, but to say that the history of modernist art “provides a virtualized inter-subjective encounter” and that “these experiences are virtual and aesthetic,” is to have never had an experience with art. Dewey, the spokesperson for art-and-life within a wider understanding of “aesthetic” is rolling over in his grave. This includes a rather wooden description of “plural relationality” that hardly conveys vitality. We have to move beyond the passive/active participant paradigm. Meanwhile the “consciousness” he cites as perceiving other’s actions is not the consciousness to which I aspire and which art can give. This curiously leads him to the tired issue of authorship in collaborative art. (Get over it.) (3.) Finally, ethics. Well, if we were talking about “Opening the Black Box: The Charge is Torture,” or “Natural Life,” or “Tamms Year Ten Campaign Office,” there’d be something at stake. Stop letting Claire Bishop set the terms, Grant (his language aesthetics vs. ethics, hers—autonomy vs. morality). You’re better than that. We are better than that.
I return to my colleague Abby Satinsky’s mention of a “Chicago attitude” that she said she was struggling to articulate. How to encapsulate all that this city spawns and sends out in the world, all that artists do and keep doing here. And with this knowledge of what’s at stake, we don’t have to give up on art, and at the same time, we will never give up on social relations.
So I turn to Japan…bear with me…. because our alliances in this endeavor are wide, and our dialogues on other terrain both contribute to them by our example, while furthering our own understanding of what the Chicago attitude is. (Isn’t that what dialogue does?) I took up this conversation in Tokyo with two Korean artists, Kyungwon Moon and Joonho Jeon, whose News from Nowhere presented at documenta 13 will go a step further with the Chicago Laboratory this fall, and I invite you to Sullivan Galleries to look and participate. But to get to the origin of making art, participation and the society, I started with the question: What personal transformative or, well, moment of crisis brought you to this point in your work?
JEON: To create art is to contemplate your own circumstances, learning through experience and expressing through art forms. Thus, art must necessarily be intensely private and subjective. I had merely been expressing subjective opinions when I began to doubt whether any of my opinions mattered to the rest of the world.
That prompted me to wonder if I could grasp the true nature of this doubt, and whether I could take it beyond my own personal views and work together with someone else to make it part of the public discourse. That’s why we decided to collaborate and brought in people from fields outside the art world to participate.
MOON: The making of art is commonly thought of as a private act. Working alone used to make me feel a sort of deprivation, as if the only voices I was hearing were my own echoes. While I still acknowledge individual exploration as being inseparable from art, I started this project because I came to realize that collaborative systems are also important, and began to wonder what sort of practical influence a collaborative project such as ours could have on society.
I also wanted to know how art forms would change in the future. What changes in relationships and modes of communication in art itself could affect society in entirely different directions? How will art be transformed in the future? The very process of asking these questions was a way to think about the evolution of art and its future prospects.
MOON & JEON: Having participated in a number of exhibitions together since 2007, we began discussing our thoughts and concerns on contemporary art, including the meaning of art, the expendability of exhibitions, and the absence of the critique. We came to think we should create art that is not only practical but also introspective, that is, in the sense that it would provide us with the opportunity to reflect upon ourselves.
We began asking questions about social function and role of art, looking at values and beliefs, and these led us to ponder: What would other artists in different fields think about our questions? So we organized News from Nowhere as an open discussion platform that reflects on art not just through arts but also through the humanities, sciences, economics, education, and religion.
Our initial motivation was to break free from art’s polarity of “the self and the other” by listening to others, sharing problems, and finding solutions together. Our priority has been on people’s participation. Each discussion is part of the process, part of the work.
We don’t offer any answers or a particular message. We want to share our discussions, processes, and views with those in the art circle as well as the society-at-large, and re-think and re-flect. In this project, the word “re-think” does not equate with “reset,” as in starting anew. Instead, our use of “re-” involves empathizing and joining forces with others to think, solve, and share ideas.
This week: The final installment of SoPra fest 2013, Paul Ramirez Jonas!
Ramirez Jonas has said of his work:
“I create as I speak: I consider myself merely a reader of texts. The pre-existing text I treat as a score: a diary, an old photo, a footpath, music, etc. The reading can take the form of performance, sculpture, photo, or video. Thus, a musical score results in a sculpture, a diary, in a video, or the plans for a flying machine in a photo. In my works, what looks like invention is but re-enactment. Being a reader, don’t I have more in common with the public than with the author? I find that commonality in working with pre-existing materials.”
Currently, Ramirez Jonas sees his role as “extending beyond the private reader, and into someone who invites viewers to join in. The result of this shift is the reassertion of a contract between the artwork and its public.”
In 2008 at the 28th Sao Paulo Biennial, Ramirez Jonas arranged for members of the public to a receive a key to the front door of the biennial venue, the Ciccillo Matarazzo Pavilion. Each person who received a key was required to leave behind a copy of one of their own keys as well as sign a contract that established an agreement between themselves, the curators, the artist and the biennial foundation.
For the 7th Mercosul Biennial in Porto Alegre, Brazil in 2009, Ramirez Jonas altered three large boulders by carving into them a space for monument plaques to be placed. Instead of creating permanent monuments to a State honored figure or event, he turned the monuments into platforms for cork boards for the fleeting message or personal note-the ephemeral voice of his public.
In the summer of 2010, Ramirez Jonas created the Key to the City project in New York City with Creative Time. Though keys were only distributed up until June 27, the locks will remain accessible throughout the summer, until September 4, 2010.
He is represented by Alexander Gray Associates in New York and Roger Bjorkholm in Stockholm
January 18, 2013 · Print This Article
I came on as the Managing Editor of the Bad at Sports blog about a month ago. It’s been an exciting turn and I hope to do well by it. A few people have asked what my vision going forward is, and I thought I might say something about it here. I hope to continue reflecting on the dynamic energy in Chicago’s contemporary art world while connecting to conversations and aesthetic agendas in other cities and disciplines. That agenda was set in place a while ago and I believe I can continue to guide and focus that intention. There is room for experimentation in that vision, which seems necessary to me. Bad at Sports has never presented a tidy, singular package and as such, I believe it would go against the nature of the project to filter content and tone through a single, editorial lens. Its roots in independent, DIY and Punk Rock collectivism remain at the heart of the project’s vitality and the blog is a platform for unique and individual voices that pass through the subject of contemporary art and culture. As such it becomes a nexus of concerns and responses to culture at large. That is something I hope to preserve under my stewardship. As an artist-run forum, Bad at Sports has the unique capacity to reflect on a host of subjects, exposing the intellectual, aesthetic and social networks that define and subsequently influence cultural production. I believe it is our job to explore and discuss the contexts we inhabit. In doing so, we further establish a living touchstone and future archive of contemporary discourse.
Some changes should be apparent already — others will fall into place like pieces of a puzzle in the coming months. The process is organic, but I’ve been trying to set up a casual, thematic architecture that unfolds over the course of a given week. Eventually, I hope to schedule two posts a day, one before 2pm and one after. Built in to this, is room for special occasions and guest writers — those posts would either go live in the evenings, or fill in existing gaps. To that end I’ve been inviting a number of new writers, many of whom I have admired for a long time.
Here is something of a loose schedule:
Mondays: Essays and reflections from old favorites Jeriah Hildewin, Shane McAdams and Nicholas O’Brien — writers who have been posting with consistent dedication. In addition, I’m excited to announce a new bi-weekly column by Dana Bassett, whom you may know for her ACRE Newsletters.
Tuesdays are dedicated to three subjects: Performance, Social Practice, Language (or the performance thereof) and Object Oriented Ontology. Confirmed participants include longstanding contributor Abigail Satinsky and Mary Jane Jacob (Social Practice), Anthony Romero and João Florêncio (performance), Gene Tanta (language), Robert Jackson (OOO).
On Wednesdays, we will read about artists and art in other cities. The following writers will post on rotation: Jeffery Songco is covering the Bay Area, Sam Davis continues to represent Bad at Sports’ Los Angeles Bureau, Sarah Margolis-Pineo is writing about Portland. Juliana Driever will be relaying posts, interviews and artist profiles about New York, and then we’ll bring it back to the Midwest with Kelly Shindler’s dispatch from St. Louis, and Jamilee Polson Lacy writing about Kansas City.
Thursdays herald our illustrious Stephanie Burke’s Top 5 Weekend Picks and a new monthly contribution from author/translator Johannes Göransson whose writing you can also find here.
Fridays have been set aside for art reviews and artist profiles with contributions from Danny Orendoff, Monica Westin, Abraham Ritchie and myself.
WEEKENDS will feature a range and flux of the above, plus Brit Barton’s Endless Opportunities, cultural reflections and short essays by Terri Griffith, continued posts from Jesse Malmed, in addition to a monthly contribution from the newly confirmed Bailey Romaine and Adrienne Harris.
My last note is this — there is room in this schedule for additional posts, posts that would feature special events, festivals and conferences in the city. That space would also be available to, at times, connect the blog and the podcast. As a first indication of this, we will be highlighting IN>TIME, a performance festival that is going on as we speak, from January until March.
Otherwise if you have any comments, suggestions or, even guest posts you would like to submit, please feel free to contact me at: firstname.lastname@example.org
This week: More SoPra! From the Open Engagement 2012 Duncan, Abby Satin Sky, Randall, Jesse, and Brian team up against Sal Randolph!
Sal Randolph lives in New York and makes art involving gift economies, social interactions, public spaces, texts, and instructions, including Opsound, (a site for the exchange of copyleft music) the Free Biennial and Free Manifesta (a pair of open guerrilla ‘biennials’), Free Words (a book infiltrated into bookstores and libraries), and Money Actions (an ongoing series of interventions in which she gives away money to strangers.
Her Money Actions have been part of the 2011 Ljubljana Biennial, the Live Biennale in Vancouver, Art in Odd Places, and textual version have been exhibited at Christina Ray Gallery. Other projects have taken place at Manifesta 4, Roda Sten, the Palais de Tokyo, Burofriedrich, Art Interactive and Pace Digital Gallery. In early 2012 she was an artist in residence at Proteus Gowanus in Brooklyn where she offered members of the public free tickets to unknown destinations.
Recently she has also performed live with her manual typewriter as part of ‘And the Winner is Nick Kahn’ at the Cantor Fitzgerald Gallery at Haverford. Her work has been commented on in Olav Velthius’ Imaginary Economics; Contemporary Artists and the World of Big Money, Eileen Myles’ The Importance of Being Iceland, as well as on National Public Radio and in The Art Newspaper, Tema Celeste and the Village Voice.
She is currently investigating games, recipes, algorithms, codes, and texts, playing video games, and writing about about experience, participation, and value in art.
This week: Duncan, Brian, Abigail Satinsky and special guest host Jacob Wick (MFA candidate in social practice at CCA in SF, he has a hot dog stand and it’s art….kidding….kidding) talk to Sean Joseph Patrick Carney about @socialmalpractice, Fuck James Franco and more more more! Everyone gets silly, editing was exciting. After that Richard and Max report live from the Chicago Toy and Game Fair. Max thinks the Star Wars nerds from the 501st are scary as hell.
Sean Joseph Patrick Carney is an artist, educator and writer living and working in Portland, Oregon. He has exhibited original work and performances nationally and internationally in New York, San Francisco, and Amsterdam, amongst others. Carney’s interdisciplinary art practice includes stand-up comedy, sculpture, performance, sound, critical writing, satire, and public happenings. He is the founder and director of Social Malpractice Publishing, an artist book distributor. In 2011, he co-founded the Conceptual Oregon Performance School (C.O.P.S.), a free, artist-run summer institute focused on contemporary performance strategies and critical theory. Carney earned a BFA in Printmaking with a Minor in Secondary Education from Arizona State University in 2004, and an MFA in Visual Studies from Pacific Northwest College of Art in 2009 where he now works as an arts administrator in the Graduate Studies Department and as a faculty member in Intermedia.