We Can’t Say Where it Goes: Heather Davis & Etienne Turpin in conversation with Caroline Picard

We Can’t Say Where it Goes: Heather Davis & Etienne Turpin in conversation with Caroline Picard

Capitalism has only been around for a few hundred years. Industrialization is an even shorter period. And the world that we are living in is undergoing rapid change all the time. It seems strange that we are so willing to embrace so many kinds of change that continue ongoing violence in tacit and explicit ways, but are so reticent to embrace change that would result in a lessening of this violence—of course the reasons for this are structural, but we need, at least, to hold on to a perspective that what we are living through is an anomaly and that there are multiple ways of living differently. We don’t need petrocapitalism to survive; it is slowly killing everything we need, from human knowledge systems and cultural vibrancy to the air and water and land and other-than-human creatures.

Powering Imagination: An Interview with Nettrice Gaskins

Powering Imagination: An Interview with Nettrice Gaskins

The cosmogram is a technological and navigational tool and it also facilities audience participation, specifically movement, improvisation, and ritual. This design can also be simulated (re-appropriated) using software to explore geometry and other subjects. We live in a time where more and more things (devices) are connected and, yet, more and more people feel disconnected or divided across race, class and gender lines. I see Afrofuturism 3.0 as a mechanism to bring people together through art.

TOP V. WEEKEND PICKS (8/4-8/10)

TOP V. WEEKEND PICKS (8/4-8/10)

1. This room is a work made up of people August 4, 2016, 4-7PM Work by: Josh Rios, Alex Braley Cohen, Nazafarin Lotfi, Robert Burnier, Alberto Aguilar, Peter Fagundo, Edra Soto, Jorge Lucero, Dana Bassett, Chiara Galimberti, Hui-min Tsen, and Alberto Aguilar The Art...
The Multispecies World of Technology: An Interview with Elaine Gan and Bettina Stoetzer

The Multispecies World of Technology: An Interview with Elaine Gan and Bettina Stoetzer

By stressing the feral and ruderal, we ask: What happens if we don’t imagine technology only in terms of human forms of externalization, but also of internalization and unexpected proliferation and growth? That’s why Le Guin and feminist re-imaginings of technology matter: we want to get away from thinking of technology as the story of human omnipotence. Rather technology, the science of craft, is an open ended process and it’s always embedded in a particular locale and multispecies worlds.

In The Late Afternoon of Modernism: An Interview with Graham Harman

In The Late Afternoon of Modernism: An Interview with Graham Harman

In any case, four or five centuries from now when the end of modernism seems as obvious a historical fact as the birth of it, I think Latour will be seen as the one who really put his finger on what is central to modernism: an artificial taxonomy of natural and cultural (or world and thought) in which the two realms are supposed to be purified from one another. The reason so many philosophers have a hard time appreciating this is that philosophers are still pursuing a modernist project even as other disciplines have been compelled to move beyond it. The Owl of Minerva flies at dusk, so it must not be dusk quite yet. We are still in the late afternoon of modernism.