Instigated in conjunction with “The Locational Turn? Reflections from Chicago on documenta in Kassel, Alexandria, Banff and Kabul” panel discussion held November 13 (2013) at the Block Museum on Northwestern University.
by Daniel Tucker
Anyone who tries to generalize about “the art world” owes you an explanation about which world they are describing. While there is undoubtedly overlap between major institutions, mid-sized institutions, high-end commercial galleries, universities, art schools, community colleges, apprenticeships, auctions, internships, craft galleries, non-profit galleries, informal and community-based cultural centers,Â residency programs, private philanthropists, collectors, public grants, magazines, theoretical journals, blogs, public art commissions, street art, artist collectives and individual artists – they can still seem worlds apart.
One world that can seem worlds apart is that of the Documenta exhibition, founded in 1955 by Arnold Bode, to occur every 5 years and reconnect post-war Germany to the contemporary art conversations and practices developing internationally. Produced by the documenta and Fridericianum Museum Event Company which provide the ongoing organizational infrastructure to keep the project going, the exhibition is largely guided by a curator. This position is akin to “being the mayor of a small city,” according to Michael Rakowitz, a Chicago artist exhibiting in this years show (1). In 2008 the search committee arrived on Carolyn Christov-Bakargiev as the curator, and she began her work on January 1st, 2009 re-inventing what has become over the last 13 incarnations, a crucial node in the intellectual and critical discourse of art around the world – itself producing conversations, catalyzing careers, and generally generating trends that will be talked about in years to come (in Chicago over the last year at the MCA, SAICâ€™s Sullivan Galleries and U of Câ€™s Logan Center Exhibitions there have already been three exhibits of re-worked pieces shown at documenta13). In the summer for 100 days, from June 9th to September 16th of 2012, over 300 artists, writers, and thinkers participated in documenta13 in Kassel, Germany.
In 2012 a remarkable number of Chicago artists were invited as participants. Theaster Gates (with John Preus and Rebuild Foundation), Claire Pentecost, Michael Rakowitz, and Lori Waxman are all exhibiting works. A number of Chicago-based authors produced texts for the 100 Days 100 Books portion of the programs including Brian Holmes, WJT Mitchell, David Nirenberg and Jane Taylor. To have this many participants from one city would be unusual, but for it to be a city so detached from the commercial facets of art selling (gallerists, collectors, auction houses, etc) and so oriented towards political, community, and socially-engaged art is what makes the decision stand out.
Locally there has been a thriving art community in Chicago that is focused on strong social bonds, engagement with concerns and disciplines that exceed the focus of art, and political and ethical commitments around themes ranging from war and labor to housing and food. This has a long history in the city, dating back to the 1960s in terms of direct lineages with existing practices. It has developed in a particular and regionally-specific way, while art since the 1980s more generally in the United States has experienced a gradual engagement with political and social life. All over the country, but particularly on the coasts, there are art schools and universities initiating “Social Practice” focus areas for students interested in art that deals with social forms as a material in place of traditional art materials and mediums that have come to include clay, video, performance, paint, photography, sculpture, murals, and interactive websites, among many others.
Through my study of Chicago, I have observed that this turn towards “the social” is less of a turn, and more of a ever-present fascination. It has also been observed today, as well as in reflections on history that the work in Chicago has always been more serious than elsewhere. In a dialogue held at the South Side Community Arts Center, respected photographer from the Black Arts MovementÂ Bob Crawford spoke to his experience doing a photo show in New York City, where he observed that “the Chicago photographersâ€™ work was usually more political. And the New York photographersâ€™ work was a little more â€œart,â€ narrowly.”(2)
Deeply familiar with the Chicago artists and authors participating in documenta13, I traveled to Kassel last summer to see their work and consider my hometown art scene in relationship to this massive global event. Below are a few scenes from that trip.
Jorg Doerig’s friends and family have joined him to go have his art critiqued. They pack into a small self-contained room, a sleek writers cottage of sorts, where Jorg unpacks his paintings of flowers, and a self portrait, and layes them out on some shelves and leaning against the wall along the floor. It was time for his appointment with the Chicago Tribune art critic and art historian Lori Waxman, who had been taking half-hour appointments with local artists in Kassel three days a week all summer. Over the visit she asks some questions, but mainly gives her attention to interpretation of the art.
“Why Paint?,” she writes in response to Jorg’s work. “For love of certain subjects.” She concludes.
To watch her type (a mirror of her laptop monitor is displayed on a screen facing the artist and a steady-stream of passer-bys) is akin to watching a live poetry reading. Nothing else can compare to the experience of watching someone invest herself in the creative practice of another. While art criticism has become a game so detached from the making and the maker, Waxman reinvests herself in people and their artistic output. And she herself is on display, revealing the writing process, her process.
Most artists Waxman critiques in this project, titled “60 WRD/MIN Art Critic,” have never had their art written about. For the most part she has executed this project in smaller towns throughout the United States with the support of a writers grant from the Andy Warhol Foundation. In these settings, her presence incites tremendous excitement.
She consults an online thesaurus. What is a synonym for “Lovingly”? Jorg stirs, he smiles and looks around at his friends. What a strange experience, to have someone craft language before your eyes about your heartfelt and time-consuming creative activities.
In “What Dust Will Rise?” Michael Rakowitz presents an entire room of enclosed vitrines and display tables immediately conjuring the space of a museum, a special collection or an archive. Upon closer look, you notice handwritten notes in thin black marker ink on the glass panes of the display shelving. Like many artists in this installment of documenta, Rakowitz engages in the legacy of the Nazi presence in Germany and in the present military operations and occupation of Afghanistan. The building in which his installation is presented, the Fridericianum, was a library when it was bombed in 1941 and all but 15% of the books were destroyed. The artist elegantly draws a parallel between that sited history, infusing it in the present, with the interrelated history of Taliban destruction of cultural artifacts in Afghanistan – most notably the Buddha statues in Bamiyan.
Presented on the tables I encounter replicas of books destroyed in that bombing, carved out of stone quarried in Bamiyan by artisans Rakowitz commissioned in Italy. Proceeding through the space, books from other bombings, fires, and cultural assassination appear. Many of the books were original printings with intricate woven and printed cover art, shown here in rich three dimensional carvings of the cover, spine, and worn pages – all beautifully carved with precise details. Other books take the form of an open spread, drawing attention to the content through subtle and surprising connections with the form or the act of destruction that inspired the installation. Others, like the oldest lexicon of classical medieval abbreviations, are just devastating because of what they contain, and what knowledge and culture was lost.
Surprise is the crucial word for this experience. As I proceed from case to case and book to book, I keep thinking that I have comprehended the scope of the artistic gesture. And then the next object or collection startles me.Â He did what? I think. He really brought some building fragments from dismantled public housing in St. Louis, the Twin Towers, and the Berlin Wall? Yes. Stone carving chisels from Bamiyan made from the remnants of exploded cars and abandoned tanks belonging to the occupying forces? Yes. Surprise after wonderful surprise, the installation unfolds with linkages and nuances that dispel an attempt at easy summary, but provoke curiosity in an unwritten narrative about our ongoing human projects of creation and destruction, war, imperialism, pre-modern and modern.
A highlight of the exhibition, this surprise echoes the best parts of documenta13, an exhibit without an overarching theme – forcing each work to be viewed for what it is.
Entering from the garden into the narrow glass doors on the side of the Ottoneum, I am excited to see the work of Claire Pentecost in such an ideal location. Prominently and symbolically located in the the first theater built in Germany, now serving as the Museum of Natural History, theÂ installation is the entrypoint for an entire building full of works about seeds, science and ecology – one of the most coherent sub-themes within this massive and themeless exhibition.
Pentecost produced this work in residence at The University of Kassel Faculty of Organic Agricultural Science in Witzenhausen and following her participation in a soil workshop at the Rodale Institute in Pennsylvania.
The outcome is a multi-modal installation all centered around a proposed currency called Soil-Erg. She made dozens of drawings with pencil and mud, illustrating a heterogeneous paper money version of Soil-Erg, each depicting a different ecological scene or significant activist and research figures working with food and science. Above the two walls of paper currency, are differently sized medallions of soil. The elaborate tables at the center of the room are piled up with ingots of soil, reminiscent of fantastical gold stashes from Indiana Jones or Fort Knox.
Along the back wall is an intervention into the museum’s collection – a move made by a number of artists who found inspiration in the specificity of the temporary exhibition venues. On the left there is a glass display unit from the collection of the Otteneum that shows slices of soil from different depths of the earths crust. To the right, Pentecost fabricated a similar companion unit that serves as a compost pile that will accumulate over time. The insides are equipped with microphones and through use of a headset you can literally hear the energy, heat and process of the decomposition of organic waste. On one wall of the unit, a hand-written chart depicts the phenomenon of corporate land-grabbing in the global south where North American and European companies are buying up massive farm land and even creating “soil farms” throughout Africa and Latin America.
Pentecost’s participation in documenta13 is itself heterogeneous. She is one of the few exhibiting artists who also made a book for the 100 Books 100 Days project, she gave a number of lectures and workshops, made a video for the website dealing with the importance of seeds to culture, and was an instructor at the summer retreat on the theme of “retreat” at the Banff artists residency in Canada.
The immersive “12 Ballads For Huguenot House” is spearheaded by Theaster Gates along with his design collaborator John Preus, studio manager Theo Boggs, and a rotating cast of staff from his non-profit Rebuild Foundation. Walking into the house,Â I immediately feel a complex social energy. People buzzing around, up and down the stairs, posting schedules for the day’s activities and consulting with one another about what the morning has in store. The video and audio pieces scattered throughout the 2nd and 3rd floors of the building are still being switched on, and some people just waking from bed.Â Art tourist’s are poking their heads into the sleeping quarters, asking the people clearly in bed, “do you sleep here”? The Huguenot House is undoubtedly alive with real humans and the art pieces themselves were just a small component of the overall project. It may have one artist’s name attributed to it, but something this alive is the work of many.
Mobilizing people to invest in places and buildings is one of Gates’ strengths. The building at 25 Friedrichsstrasse in Kassel had been empty since World War 2. Under very different historical forces, there are homes in Gates’ neighborhood in Chicago, Grand Crossing, that have also been abandoned for decades (though not quite as long as in Germany). As a crucial facet of his participation in documenta13, a deal was made where a house in Chicago would be purchased and its wooden and metal guts would be converted into objects to repopulate the building in Kassel and at a later date visa versa, forming a kind of architectural material exchange. This insistence that elite cultural institutions should subsidize projects in the places where he lives and works (which has now grown to include a number of Black communities throughout the midwest through the work of Rebuild Foundation) is something Gates unabashedly names in his public presentations.
And in the case of Hugenot House, this subsidy to Chicago cultural possibilities that lie in the future of that local project, have been reciprocated with real life-force being breathed back into the long abandoned building. Throughout documenta, it has been the site of performances, daily yoga classes, community meals and what are said to be the best parties in Kassel every Wednesday night throughout the four months of the exhibition.
Conclusion: The Rematerialization of the Art Object?
As Paul Chan, another participating artist with Chicago ties, commented in a recent interview during documenta, “It is a funny time in art when making something quiet is seen as radical.”(3) The expectation has been implicitly fostered through curation and critical writing that new art needs to be participatory. It is not dissimilar from trends in governance and commerce – participation is the key to the hearts and minds!
As a counterpoint to this trend, these four projects start from complex social problems and engaged in the social processes necessary to activate and engage those problems, and then they made art objects and forms. Finding material resolutions to distill the complexity of the world into a form is one of the contributions artists have historically made to the societies in which they live. The work presented at documenta13 by Chicago artists produces a productive challenge for the debates around socially-engaged art practice and its treatment in educational and art presenting institutions. Formalist reactionaries now commonly antagonize participatory art with the same odium as was applied to performance artists in the decades past while Social Practice fundamentalists claim that objects are dead and process is the new vanguard. Perhaps these artists show a third way, a marriage between the qualities artists have long attempted to capture with material forms and the complex social processes necessary to engage the complex social world in a meaningful way.
1) Rakowitz, Michael – Conversation with the author (7/5/12)
2) Crawford, Bob – AREA Chicago (2008), http://areachicago.org/bob-crawford-and-margo-natalie-crawford/
3) Chan, Paul – Bad at Sports (2012), http://badatsports.com/2012/episode-358-paul-chan-with-john-preus/
[Special thanks to Judith Russi Kirshner, Marcia Lausen, Jennifer Reeder, Lisa Yun Lee, Carolina Ariza, Ayreen Anastas, Rene Gabri, and Scott Berzofsky]
Chicago Artist Writers hosted a workshop with Lori Waxman at Gallery 400 on March 14, 2013. The following is an attempt to collect some of the many illuminating moments of her two-hour lecture and Q&A session.
â€œToday Iâ€™m going to talk about a lot of forms of art criticism that donâ€™t actually exist — yet.â€
Lori Waxman has her feet in two critical worlds. As a regular contributor to the Chicago Tribune, she takes on the role of a traditional art critic: she has a large audience, keeps her distance from the artist and organizers of the exhibitions she covers, and maintains an objective viewpoint. In contrast, her personal project 60 Wrd/Min Art Critic takes a more experimental approach. Â The public is invited to come with their work for a review written by Lori live, in person, with a secondary monitor displaying her writing process as it evolves. The project has been featured numerous times domestically and most recently at Documenta 13 in Kassel, Germany.
Lori posited that criticism has largely not changed much since its first appearance with Diderotâ€™s reviews of the Paris Salon of 1765, and the writing that we see in major outlets like the Tribune or Artforum holds the same basic values of that style to this day. This default approach to art criticism doesn’t reflect the drastic changes in art and technologyâ€™s influence on the contemporary conversation as much as it could.
She used Documenta as a case in pointâ€“-it embodied a sprawling, time-intensive experience for the viewer, and the critical responses to it suffered as their structuring was inadequate to cover the exhibitionâ€™s curatorial conceits. Critics who were only able to visit 3-5 days and print 1000 words were ill equipped to critique the event in its totality. â€œWho goes to NYC for a weekend, and tries to see everything, and if they canâ€™t, itâ€™s New Yorkâ€™s fault?â€ Lori asked. She used Dieter Roelstraeteâ€™s review of the Documenta in Artforum as one example; one of his main critiques was that it had too much going on. Similarly, Roberta Smithâ€™s review in the New York Times was schizophrenic, unable to deal with the scope of the massive three-month undertaking. Lori suggested that despite the stubborn precedent of â€œobjective distanceâ€ in traditional criticism, she herself might be the best critic of Documenta, having spent her entire summer there.
Platforms for alternatives to the traditional model exist in small handfuls but some are promising. Lori noted that online versions of specialty magazines like Artforum fail to leverage the malleability of the web and stick to the values and format of their print counterparts. Websites like hyperallergic, the former artnet.com, and temporaryartreview.com (which covers cities off the major art map) may increase turnaround time and coverage of lesser-known projects, but again resist transforming the dynamic of the critical approach itself. Â Triple Canopy is a capable platform, for not only its scholarship but, in the case of Davidâ€™s Levineâ€™s take on the dissolution of the Rothko estate, its willingness to embrace an insiderâ€™s view at the sacrifice of traditional objectivity. Â Art Fag City features critical writing but is bolstered most importantly by the active comments sections as a new center of gravity in critical writing. Â This very blog (the Bad at Sports blog) also embraces the more diaristic, personality-driven, multi-tangential style of critical reflection over objectively toned assessment. Â In the early 2000s, Lori contributed to Fucking Good Art, a feverishly produced zine spearheaded by Pedro Velez and Michael Bulka. Critics would go out to openings, type up reviews as soon as they were sober (or not), and photocopy and distribute the zine for free the next day. The reviews, sometimes nasty and anonymous, were the main way apartment spaces were getting critical feedback.
Lori wondered if models like Facebook and Twitter could be used seriously as venues for criticism instead of flippantly; these platforms have a multi-directionality that could support a more nimble and relevant conversation to artwork being produced. Â In addition, their immediacy has the potential to be paradigm shifting–what happens if something is written in front of/within the work? â€œGonzoâ€ reviews — long form, unedited stream of consciousness reviews — also have yet to be fully realized in art criticism.
Perhaps criticism that leans towards more relational and embodied writing is called for by today’s art practices. Â Lori suggested â€œembedded criticismâ€ â€“ a term borrowed from journalism, in which journalists are â€œembeddedâ€ with soldiers â€“ as a term for art writing that celebrates, rather than discourages, the subjective experience in order to strike a critical observation. In her piece Practicing Trio A in the Spring 2012 issue of October, Julia Brian Wilson spoke about taking a class with Yvonne Rainer in which she learned how to perform Rainerâ€™s seminal The Mind Is a Muscle, Part I (Trio A) from 1973, and how this direct involvement in the piece changed her mind about it. Hannah Higgins is well known as a scholar and writer about Fluxus in part because of her upbringing in a canonical Fluxus household; her embeddedness creates a unique opportunity for scholarship and complexity. Â Later, during the Q&A, an audience member suggested Kathy Acker as an additional example of someone who writes about artwork while having a close relationship to it.
Art writing authored from a fictional perspective or persona is another area ripe for exploration. Lynn Tillman has written fiction at the artist’s request (perhaps skewing its definition as “criticism,” but an example of a new form of art writing nonetheless). Her short story â€œMadame Realism Lies Hereâ€ from 2002 is composed from the perspective of a woman who dreams she has turned into a Jeff Koons sculpture, experiencing life in a weird and grotesque way that mimics Koons’ work. Tillmanâ€™s series TV Tales about Barbara Kruger from 1976 also is another example. As well, we can look to novelists: Gertrude Stein wrote in a “cubist” style, coming out of a deep experience with cubist painting. This kind of art writing acts as an analog to the work itself. Stein’s unique, unexpected way of using language sidesteps â€œInternational Art Englishâ€ altogether: it doesn’t even require a dictionary. One can hold up a piece of hers in front of a painting and see how they work together. The Family Fang, a novel by Kevin Wilson, consists of a fictional narrative about a family of performance artists. Philadelphia artist Jayson Mussonâ€™s satirical comedy as Hennessy Youngman occasionally offers thoughtful and to the point responses to art, although Lori noted that Youngman can be surprisingly conservative â€“ here she reminded us that a new form doesnâ€™t necessarily mean a radical idea, as form and content are extricable. But an outside-the-art-world persona like Mussonâ€™s can make it easier to call the emperor naked. Another example brought up by the audience was artist Sean Joseph Patrick Carney, who produced a collection of erotic fiction about James Franco.
Lori stressed that to write about museums and commercial galleries is to write about art that has already been filtered and processed, versus writing about experimental spaces showing lesser-known artists who have yet to be critically acknowledged. When writing about the latter spaces, one should remember that criticism of ephemeral or emerging practices may be the only record that exists, and so one must be intentional as his or her writing will eventually become historical fact. â€œSome dogged art historian in 20 years will rely on these reviews, and they will quote [them]; and if you got it wrong and weird, theyâ€™re going to think thatâ€™s what happened.â€ For this reason, she also suggested inventing a way to respond to a work instead of writing something explicitly negative.
Television shows such as Work of Art and School of Saatchi, whether we like them or not, are emergent examples of new forms of art criticism. Â While only persisting for four episodes, BBCâ€™s School of Saatchi featured six artists, asked them to make interesting commissions, and gave them a decent amount of time and money to do so. The show rendered the actual process of making contemporary art transparent, â€œand was surprisingly accessible and intelligent.â€ After the work is completed, a good fifteen minutes of each hour-long show is devoted to serious discussion of the artwork that is then communicated to the artists. The judgesâ€™ remarks are often off the cuff and funny, speaking with authority but sometimes contradicting one another. Their multiple voices created a critical environment similar to a class critique. Bravoâ€™s Work of Art, in contrast, equated art with other subjects like cooking or getting married. Artists were given $100 and 24 hours to make a series of asinine projects. Notable, however, was the involvement of Jerry Saltz, the most recognizable critic in the U.S. Â Most of the criticism on the show was demeaning, puerile, dumb and one-liner; criticism was consistently of the lowest-common-denominator variety. Yet, Lori said, Work of Art nevertheless represents one of the ways that art is being thought about today by the general publicâ€”and perhaps even some parts of the art world; this show is part of the publicâ€™s access to the art world, and it is sadly misrepresentative.
Some of Loriâ€™s more experimental ideasâ€”stolen, she willingly admitted, from her students at SAICâ€”included gif criticism (what can a gif do that words canâ€™t?) or criticism using image combinations (like on tumblr). During the Q&A, the audience pitched in: we suggested hyperlink criticism â€“ a review composed entirely of links, in line with the ways we read, think and click; another participant proposed a review composed over Skype, where one person views the exhibition at home, one in the museum, highlighting the differences; or a (live/recorded) performance positioned as a review. Does criticism need to be site specific to the work â€“ like the precedent of dances that directly respond to artwork?
If criticism can be art and vice versa, how can one be sure these forms donâ€™t stray too close to art and too far from criticism? Where is that line placed and is it important? Lori pointed out that studio experience might be valuable for a critic, â€œand who thinks criticism is so objective anyway?â€ 60 Wrd/Min Art Critic attempts to take some of the agency that the art critic normally assumes away, and to see what happens when itâ€™s given to the artist him or herself. The agency Lori gives up is the ability to choose who and what she writes about. But if this critical agency we assume is important is taken away from the critic, can something of substance still materialize? What happens if criticism is available for the asking? Is it still interesting, critical?
Another participant asked Lori about What Happened to Art Criticism, the 2003 panel discussion and book in which Jim Elkins and others complained that the majority of art criticism being written today is “descriptive.” Lori responded that she believes there’s no such thing as a truly factual description” of something. She pointed out that one can’t recreate a painting backwards from a description, no matter how detailed or “straightforward” it is. A good piece of description, she noted, can do “almost anything.” One can’t have criticism without description; and in shorter lengths, these combinations can be powerful — look at the New Yorker’s 100 word reviews of exhibitions in the Goings On section.
An audience member asked if art history helps or hurts art criticism. “If you love October, you should stay in art history and not try to be an art critic,” Lori responded. Most critics come from art, not art history, and there’s “plenty to make of that, in terms of experience and commitment.” She relayed the under-discussed fact that most of the notable art critics working today do not have art history degrees. Peter Schjeldahl started out as a poet; Saltz was a painter and truck driver; Robert Storr and Matthew Collings trained as painters.
How about artists criticizing their own artwork as an interesting new form of art criticism? Lori responded with an anecdote from her husband, the artist Michael Rakowitz, who had recently been part of a discussion in which the moderator complained afterward that the panelâ€™s artists hadnâ€™t talked more about their work’s problems. Her husband countered that he didn’t know of a professional artist who would do that, that it’s not their job: let the critics take issue, and the artists deal with the problems in their own way. One takeaway for us is that the space for self-criticism in between the artist statement and the art review is ripe for experimentation.
We left thinking about the burgeoning potency of crowd-sourced criticism.Â Mimicking the current form of value-production bolstered by the Internet, where value is dispersed into tallies, â€œaggregate,â€ rhizomatic or crowd-sourced criticism may be starting to replace the good old New York Times review. One audience member wondered if all types of feedback to an artwork could be located in a single place, including documentation, short and long reviews, responses on Twitter, Facebook, etc.? Although Google might seem good for this on its own, it isn’t organized: someone should take advantage of this opportunity for a new start-up.
We found this sentiment the driving force of Loriâ€™s presentationâ€“an implicit and collective call to action:
â€œTechnology has changed and art has changed, and that should be radically impacting the kind of art criticism that we write, how it gets published, how it gets received and who we write it for, and how it gets commented on.â€
Chicago Artist Writers is a platform that asks young studio artists and art workers to write traditional and experimental criticism that serves under-represented arts programming in Chicago. CAW was founded by Jason Lazarus and Sofia Leiby in 2012. This is our first guest post on Bad at Sports.Â www.chicagoartistwriters.com
Click here to download an mp3 of Loriâ€™s lecture.
November 22, 2011 · Print This Article
Ah yes, it’s that time again! Time for another panel discussion on art criticism in Chicago. Luckily for y’all, this one is filled with great folks who really know their stuff. AND: it’s been organized in celebration of The Essential New Art Examiner, a compendium edited by our friends Kathryn Born and Terri GriffithÂ of the best writings from the venerable Chicago-based art journal. Born and Griffith will appear on tonight’s panel, along with BAS’ fabulous pal and dapper man-about-town Abraham Ritchie (Chicago editor of ArtSlant), Lori Waxman (Tribune), Jason Foumberg (New City), Steve Ruiz (The Visualist) and Ann Wiens, former New Art Examiner editor, all of whom represent different yet equally vibrant aspects of the Chicago critical scene. The whole shebang is moderated by critic and SAIC faculty member James Yood. So there you have it! Go go go! The panel takes place tonight, Tuesday, November 22nd atÂ 6-8 pm in the Second Floor Ballroom of the MacLean Center (112 S. Michigan Avenue). The full, official-like press release info follows below.
The panel discussion â€œArt Criticism in Chicago: Past, Present, Futureâ€ will occur 6-8 pm on Tuesday, November 22 in the Second Floor Ballroom of the MacLean Center (112 S. Michigan Avenue). Organized in memory of distinguished art critics Kathryn Hixson and Polly Ullrich (both SAIC faculty and alumna), this wide-ranging investigation into the challenges and triumphs in art writing in Chicago also honors the recent publication of The Essential New Art Examiner, a compendium of essays originally printed in the most significant Chicago-based art publication of its era (1973-2002).Â The panel will move forward from that to assess the current state of art criticism in Chicago, both print- and web-based, and analyze the rapidly changing milieu for arts conversation in Chicago.
The panelists are Kathryn Born and Terri Griffith, editors of the â€œThe Essential New Art Examinerâ€, Jason Foumberg of Newcity, Abraham Ritchie from ArtSlant: Chicago, Steve Ruiz from visualist, Lori Waxman from the Chicago Tribune, Ann Wiens, former editor of the NAE, and James Yood, moderator of the panel and former editor of the NAE.Â (Griffith, Waxman, and Yood are members of the SAIC faculty, and Foumberg, Griffith, Ritchie, Waxman and Wiens are SAIC graduates.) The event is free and open to the public, and is supported with the assistance of Lisa Wainwright, Dean of Faculty, Paul Coffey, SAIC Vice Provost, and Candida Alvarez, Dean of Graduate Studies.
This week: Something for everyone! Lori Waxman and Duncan do reviews. Terri and Joanna review “The Ask” by Sam Lipsyte. Duncan and Richard talk with Michael Perry the Marketing & Programming Project Coordinator for the Chicago Loop Alliance about Art Loop Open among loads of other things.
The outro is a rare piece of unedited, pure, unadulterated Duncan. Stick around for it.
This week for your listening pleasure Bad at Sports has dispatched Shannon Stratton and Duncan MacKenzie to Illinois’ glorious Kankakee to meet up with the artists of Temporary Services. They query Brett Bloom, Salem Collo-Julin, and Marc Fischer about social practice and the group’s decade long history.
The new www.badatsports.com is here! Come check out our redesign!
Sunday the 8th we all need to once again make a trek down to Hyde Park to pick up the Artists Run Chicago Digest. In it you will find contributions by Lori Waxman, Dan Gunn, and little ole Bad at Sports!
What follows is from http://www.studiochicago.org/arc-release/
Artists Run Chicago Digest Release
Sunday, November 8, 2:00 – 5:00pm
Hyde Park Art Center
5020 S. Cornell
Chicago, IL 60615
Join the Hyde Park Art Center, threewalls and The Green Lantern Press, as they celebrate the release of the Artists Run Chicago Digest.
The A.R.C. Digest: Published by threewalls and The Green Lantern
Press, The Artists Run Chicago Digest documents Chicago artist-run ‘spaces’ active between 1999 and 2009 offering a look at the various platforms that often act as extensions to studio practice.
As the official catalog of Artists Run Chicago, an exhibition that
featured 34 artist-run spaces from around the city from May 10-July 5, 2009 at the Hyde Park Art Center, The A.R.C. Digest acts as compliment to and extension of the exhibition, with interviews, essays, and an audio supplement presenting a 10-year time period in Chicagoâ€™s artist-run culture while providing history, reflection, critique and dialog about artist-run culture, its importance, difficulties, sustainability and necessity as well as its specificity to a community and generation. Read more