J=o=u=i=s=s=a=n=c=e Knows Best
PS: I misread “you” instead of the “I” you have. How does this change the tone of the text? How does this change the idiomatic expression itself: “I break for strangers” or “I will rock you like a hurricane” or “the children are our future”? How does this change the sense of a dialogue between a subject and an object of desire on the skintight highroad of language?
the words we use have a social effect
such as when a judge pronounces you “guilty” or when a matrimonial couple utters “I do” or when land reform protesters scream
On May 11, the following event will take place in Bucharest, Romania at the café called Tramvaiul Douazeci Si Sase:
Sweet Little Nothings: Contemporary Romanian Poets on Nihilism
Many recent poets have announced the death of postmodernism and the quick and subsequent births of Conceptual Writing, Fracturism, Flarf, Post-Avant Poetry, Slow Poetry, and so on. But is the age of deconstructing the metaphysics of history, god, and self indeed over in contemporary Romanian poetry? Otherwise put: what does it mean to write if nothing matters? What topics do self-conscious (and history-conscious) poets write about after the theory that the center does not hold no longer holds? Is Cioran still relevant when he claims that the most heroic thing for modern man to do is commit suicide? What kind of nothing do you believe in? What kind of nothing do your poems represent? Which nihilism represents you as a poet: Nietschean fecundity or confessional solipsism or another? Do you prefer to lose your past, your faith, your self in the infinite music of the void through Dionysian excess or in puritanical minimalism with its hidden Apollonian authority or in some other direction? How do your poems “take responsibility for their freedom” as Sartre put it? Camus found relief when the Sisyphean bolder was rolling back down the mountain. Where do you find relief? Is finding relief and closure why you write your poems?
This roundtable invites 5-6 poets to offer a definition and a poem showing what nihilism means to them and to their poems in 5 minutes. After these brief provocations, the audience is expected to harass the poets with questions about how Romantic (see John Keats’ negative capability) they still are to think they can live in OR represent the nothingness of being. Bring your potato salad. The objective of these brief presentations and hoped-for audience response is not to make moral progress toward a True contemporary Romanian poetry but to make aesthetic progress by becoming more self-aware of our habits of mind.
Images courtesy of: 1280 × 1024 - stilpu.org
A PDF version of the following post (with o so handsome formatting) is available for download here:
It’s been a busy week both on and off Bad at Sports. A number of our contributors were at CAA and I, for my part, took my hat (and new best friend) on the Carl Sandburg train to Macomb, Illinois for an overnight trip to Western Illinois University. I happened to give a talk there about (among other things) transcription and translation which no doubt has colored the way I’m thinking about the last week on Bad at Sports. In looking back and taking stock on what was posted, so we ready ourselves for the new week ahead with its ever lengthening days. My sense of this week is that it was about windows and frames and the transmission of ideas. It’s about education and the power that stories have over us, to affect change and muddy whatever assumptions might be otherwise taken for granted.
Tonight, I am excitedly headed to Every house has a door’s performance at Links Hall, They’re Mending the Great Forest Highway. I’ve seen an iteration of the piece once already, and am looking forward to seeing it again. Goulish posted an essay about it here last Sunday, including a couple of amazing youtube videos with some excellent dance moves.
The week began with Jesse Malmed’s interview with contemporary filmmaker Fern Silva. Among other highlights, Silva talks about teaching film. “Experimental films that were made 50 years ago can be as fresh as films being made now in a classroom setting. I like to show films that I found inspiring and share stories about the filmmakers who we’re watching. For example, when I show Meshes of the Afternoon, I’ll tell the story of when Maya Deren threw a fridge across the kitchen while she was possessed in her West Village apartment that Brakhage writes about in Film at Wit’s End.” (Reconfirming my perhaps over zealous love for Deren). There is also a lovely moment, so brief as to almost be missed where Fern states that structure, (non-)narrativity and collage are all the same to him. Monday went on with another description of class dynamics from Shane McAdams. There was a subsequent dispatch from Gene Tanta on Tuesday, where he described a performance workshop with Irina Botea and 13 other performers. He asked each of them (and got five responses) “What does your work protest?” I reposted one response
“Our work focused on the impact of this replacement (of old windows with multiple-layer double-glazed windows) on the people who purchase them. In Romania, this transition is advertised and widely acclaimed as being more than just necessary – but the defaultupgrade, perfect for every house. While questioning this widespread idealistic belief that Termopane are the right (almost the only valid) choice, we pursued in deconstructing its “promises”. And since you referenced Adorno’s claim that art documents history, one of the key aspects this work documented is how the perfect isolation, the safety promised by the Termopane comes with an unexpected turn: isolation means protection, security, intimacy but it also raises questions regarding responsibility and anxiety. These new guidelines of the private space influence people’s social and psychological behaviors, by means of a rather unnoticeable slow process of adaptation.” Ioana Gheorghiu
The way that windows and cameras and frames tie in together always makes me happy.
Mary Jane Jacobs covered a lot of ground, as she reflected on an a Grant Kester essay in Engagement Party: Social Practice at MOCA, 2008-2012, and interviewed Kyungwon Moon and Joonho Jeon. The biggest moment for me comes at the beginning of Jacobs’ post, when she announced that TAMMS Super Max Prison was officially closed on January 4th of this year, in no small part due to the hard work of artist Laurie Jo Reynolds who took up residence at the Sullivan Galleries this past fall. Abby Satinsky goes on to provide a bibliography for “Creative Placemaking,” while musing on the complicated scenario artists are faced with as they move into and revitalize depressed neighborhoods, a subject discussed at length in a recent conference, The Art of Place-making.
Jeffrey Songco interviewed performance artist Renne Rhodesabout her background in dance (among other things) during which they discuss Rudolph Laban’s “Labnotation” — as a means to score dance moves — an image of which you’ll see above. As I have been thinking a lot about transcription lately, and since so many of this week posts focused on the transmission of knowledge or experience, this seemed like a particularly lovely moment. The image of those static, abstract footprints(?) have been in my head every since. That they would somehow convey movement in time and space is beyond me. Sam Davis follows suit with a suite of videos that try to articulate what FUNK really is — namely “it’s about juicing a feeling.”
I rounded out the week with a post about Sofie Calle’s Address Book (which is now available in English). She seems always to be providing windows into private worlds, activating the aura of an individual, in this case Pierre D. who has recently passed away (thereby enabling her to release her findings about him). It seems like a macabre kind of dictionary in a way, and reminds me of Graham Greene’s biographer who was allegedly hired by the author to follow in his rather debauched footsteps, at the expense of the biographer’s family. I ended the week with a post about a sound performance at LAMPO by Hong Chulki and Choi Joonyong, — which like so many of LAMPO’s events effectively blew my mind. Maybe even more than this little red comb which I purchased for a mere 5cents at a Macomb antique mall.
Our I First Our Looking: Interview with Performance Workshop participants at Atelier 35, Bucharest, Romania
The following interview is a performer-centered echo of a bunch of cool art students and Irina Botea (the organizer of the Dec 2012-Jan 2013 workshop) with whom I had wine in the back of the famed Bucharest gallery, Atelier 35. Spaces called Atelier 35, which are geared toward younger artists, dot across Romania and are used as outlets for formal experimentation. The outstanding fact about these spaces is that these, often centrally located galleries in urban centers, were used for the same purposes even during Ceausescu’s paranoid reign.
Because I enjoyed my conversation with the performers so much, I asked them the following question. Their email responses follow my question. What does your work protest? I ask this question because it seems the most basic and therefore most relevant question given the subject under consideration: the replacement of the beautiful patina of old windows all over Romania with hermetic modern and homogenous Termopane.
Allow me to rephrase the same question and add some context and nuance. In light of Adorno’s claim that art documents history (however much through the conscious or unconscious relational aesthetics of the artist-viewer encounter), what does your project-performance-discussion about old windows being replaced by Termopane document? If you don’t think this work (in its intention or in its effect) documents anything, what idea does the work decorate? If you don’t think the work documents or decorates anything, what does it do and how does it do it?
I asked the performers not to discuss the question or their responses before emailing me. Here is what 5 of 13 performers had to say:
“Our work is about how we relate to the artificial window, it’s about how our lives are influenced by it, about how we isolate each other from each other, how our lives become more and more artificial and “virtual”, at the same time, with the rise of new technologies. Before the change, the old window allowed a conversation or, better said, maintained a relation between the two spaces—the one that’s inside of the building (our private space)—and the urban space. Termopane cease this communication, take control, and create a cold wall between the outside world and us by promising to protect us from whatever is on the other side. But the unseen part of this protection is that it can easily turn to alienation.” – Kiki Mihuta
“I think that our work questions the termopane the window and everything that comes with (the termopane is not good or bad). This was a subject that we received during a workshop. We tried to understand what was going on. And I was amazed when you ask us about “protest” the first time over wine in the back of the gallery. I can see the need for the word “protest” once I think about the fact that currently we are in the middle of an accelerated form of capitalism that has put us in the situation where we are losing something every day. You win as much as you lose, but you don’t have the time to understand the loss. You see all over the word these small groups that can’t face the new and they get lost in it (I don’t want to be taken as a traditionalist). I am talking here about the glaziers (“Geamgii” in Romanian), the old glasscutters calling out their trade between blocs carrying the glass panes on their backs. After recognizing this larger context I simply ask myself ” Against whom would such a project be protesting?”” Ileana Faur
“First of all we do not protest against double-glazed windows. We started out by looking into what seemed like a trend, a fad even but we considered it with a friendly look and after weeks of intense discussions we gained some insights into the effects of double-glazing one’s house – some of them being on the one hand, isolation and its “by-products” (e.g., not being able to react to what happens outside anymore since Termopane create an almost soundproof house) and a deeper appreciation of the sounds in one’s own house on the other hand. Secondly, I strongly believe that we react, we reflect on something that cannot be overlooked since it has an impact on both our city and its inhabitants. And yes, our work does document this to the extent to which we acknowledge the existence of something that impacts us. This is reflected in our performance. – Delia Gheorghiu
“Our work focused on the impact of this replacement (of old windows with multiple-layer double-glazed windows) on the people who purchase them. In Romania, this transition is advertised and widely acclaimed as being more than just necessary – but the default upgrade, perfect for every house. While questioning this widespread idealistic belief that Termopane are the right (almost the only valid) choice, we pursued in deconstructing its “promises”. And since you referenced Adorno’s claim that art documents history, one of the key aspects this work documented is how the perfect isolation, the safety promised by the Termopane comes with an unexpected turn: isolation means protection, security, intimacy but it also raises questions regarding responsibility and anxiety. These new guidelines of the private space influence people’s social and psychological behaviors, by means of a rather unnoticeable slow process of adaptation.” Ioana Gheorghiu
“Looking back at the way the project developed and evolved from the beginning up to the present time, I can relate to it only as a work in progress. I do not think that the aim of our work was to protests against something in particular. As far as I’m concerned, I consider it to be an attempt at understanding the current situation and its implications: types of isolation, comfort zones, relation between public and intimate space, social interactions etc. However, taking into consideration the historical aspect, it is clear that the replacement of old windows with termopane began after the fall of the communist regime, which might lead to new ways of interpreting the current situation. As political factors have direct implications in the social sphere, the phenomenon can also raise questions regarding the consequences of political changes taking place in time and the way in which they affect the social behavior of inhabitants.” Raluca Croitoru