Bad at Sports would like to congratulate the 2015 Propellor Fund Grant Recipients!
Propeller Fund proudly announces the fifteen grant recipients for 2015. Selected from a pool of over one-hundred candidates, these small, self-organized, and radical projects are vital to Propeller’s mission of encouraging more varied models, spreading these activities into more diverse areas, and to spark ambitions beyond current formats in Chicago’s visual art world. Propeller Fund offers $50,000 (five grants at $6,000 and ten grants at $2,000) annually to artists producing a wide range of public culture.
Propeller Fund recognizes that such independent artist-organized events, informal roundtables and workshops, collectively organized exhibition spaces, and publishing endeavors constitute a large catalyst for the creative activity and vitality of the Chicago visual art world. These projects are responsible for much of the complexity and richness in the art community.
Propeller Fund 2015 Award Ceremony and Reception
This year’s recipients will be recognized in an award ceremony on Wednesday, November 18 at the Jane Addams Hull-House Residents’ Dining Hall. Join grant recipients and the community to celebrate with food, drink, and a reception.
Wednesday, November 18, 6–9pm
Jane Addams Hull-House Residents’ Dining Hall
800 South Halsted Street
Chicago, IL 60607
Award Ceremony: 6:30pm
Awardee Reception: 7–9pm
Free and open to the public
Propeller fund would like to thank this year’s distinguished jury: Jen Delos Reyes, Associate Director of the School of Art & Art History at UIC and Founder and Director of Open Engagement (Chicago, IL); Deana Haggag, Director of The Contemporary (Baltimore, MD); Nicole Marraquin, Artist, Co-Organizer of Multiuso, and Associate Professor of Art Education at SAIC (Chicago, IL); Meida McNeal, Artistic/Creative Director of Honey Pot Performance and Arts and Culture Manager for the Chicago Parks District (Chicago, IL); and Astria Suparak, independent curator and author (Pittsburgh, PA). And much appreciation to the Andy Warhol Foundation for the Visual Arts, funder of Propeller Fund through its Regional Regranting Program.
BRUJOS (Stephanie Jeter, Ben Kolak, Ricardo Gamboa)
BRUJOS is a queer-of-color, radically politicized web series following four gay Latino doctoral candidates—that are also witches. They navigate magic, sexuality, and surviving a witch-hunt led by a secret society of white heteronormative male descendents of the first New World colonizers. BRUJOS blends Latino soap opera and U.S. sitcoms to deliver 12, seven-minute episodes developed through queer men of color testimonies, interviews with magic pracitioners, and cultural studies academics. In a world conditioned by white supremacy and inequality, BRUJOS makes visible people and ways of life that have been made invisible by dominant culture and mainstream media.
filmfront (Alan Medina, Malia Haines-Stewart, Alyx Christensen, Rudy Medina)
filmfront is a multidisciplinary project that uses the exhibition of film, video, and new media from around the world and down the street to facilitate exciting, challenging conversations that are open, free, and accessible to everyone. Curation is based on a collaborative model of programming in which artists, curators, and free thinkers are invited to work together to create exhibitions, interactive projects, performances, workshops, and lectures open to the community.
Floating Museum (Faheem Majeed, Jeremiah Hulsebos-Spofford, Andrew Schachman)
Floating Museum is a mobile exhibition structure and structural interpretation of the DuSable Museum of African American History that will move by land and water through the city of Chicago in 2016 and 2017. The project blends creative place-making, activism, and exhibition design to make a platform for conversations, art viewing and community engagement.
In the beginning, sometimes I left messages in the street (Allison Glenn)
In the beginning, sometimes I left messages in the street is a public art exhibition that couples artists and practices with the materiality of the built environment. Through the use of junior billboards, sculpture, performance, media, and sound, the artists in the exhibition will consider landscape and the built environment, encouraging viewers to traverse rich and varied expanses of the city.
Report to the Public: An Untold Story of the Conservative Vice Lords (Benneth Lee, Lisa Junkin Lopez)
Benneth Lee will organize film screenings and train young people to lead tours expanding upon the exhibition, Report to the Public: An Untold Story of the Conservative Vice Lords. By training former gang members to become community docents and targeting youth audiences, the project demonstrates that young people in gangs are capable of addressing the most challenging issues in their communities. Report to the Public draws upon the thesis that gang members, like all of us, have “multiple, conflicting identities” and that we must affirm their positive identity formation in order to decrease violent and destructive behavior.
The Chicago ACT Collective (Sarah Atlas, William Estrada)
The Chicago ACT (Artists Creating Transformation) Collective is a diverse collective of artists creating work to support movements, struggles, and communities in Chicago. Through a partnership process, this project generates art that reflects on and responds to current and local needs identified by those most impacted. This project has many facets—building a collective of socially and politically engaged artists, forming partnerships with grassroots organizations and social justice movements, and producing prints, graphic arts, and visual campaigns for social change that promote collaboration and dialogue across multiple communities.
Fielding (Amber Ginsburg, Sara Black, Billy Dee)
Fielding is a collaborative art and design practice, a youth workshop series, a design/build service and a social justice initiative. Fielding leads workshops for girls, young women and gender variant youth to design and build structures while learning to use woodworking tools competently and confidently. In addition, a diverse core crew of skilled women and gender variant carpenters will respond to invitations (local, regional and international) to design and construct building projects.
Freedom Dreams (Alice Kim )
Freedom Dreams is a project that creatively connects Illinois prisoners serving long-term sentences with local and national artists. Their writings and visual art will be featured in a multi-media exhibit and series of events centered on the question: What does freedom look like?
HAIR CLUB (Suzanne Gold, Kelly Lloyd, Michal Lynn Shumate )
HAIR CLUB is a growing community of artists, writers, and scholars whose aim is to conduct a collaborative inquiry into the multi-valent topic of HAIR in our wider culture via conversation, publication and meaningful programming, and organizing HAIR-centered work across medium and discipline into thematic publications, exhibitions and events.
Kitchen Space (Traci Fowler, Trevor Schmutz, Mirko Velimirovic)
The organizers of the project/exhibition space Kitchen Space will develop a cookbook that provides readers with a variety of recipes for main dishes, appetizers, drinks, etc. from the unique perspective of two artists who have to combat monthly exhibitions in the very kitchen they cook their meals.
One Room (Kate Thomas, Devin Pendergast, Kitty Conde, Jessica Rosenbaum, Roxy De Luca, Jeanne Walker)
One Room is a social practice project that invites the public into conversations with CPS artist-teachers to playfully explore the complexity of a teaching practice within our current climate of constraints and monitoring. Artist teachers in conversation with the public will generate creative approaches to systemic problems.
Paper Work (Third Object: Gan Uyeda, Ann Meisinger, Raven Munsell, Elisabeth Smith)
Paper Work is an exhibition organized by Chicago-based curatorial collective Third Object that, through a central exhibition site and office-bound satellite locations, explores a range of current artistic responses to notions of bureaucracy, administration, and the ordering of information.
Social Furniture (John Preus, Jamie Kalven )
Social Furniture produces 2x4s out of materials salvaged from closed Chicago Public Schools. Working with Lathrop Community Partners and the Invisible Institute, we will work to develop projects that provide both a source of income for Lathrop residents and a forum for developing relationships between the developers and the residents. The 2x4s are both literal and figurative building materials to produce new structures.
UnJustified (Jacob Klippenstein, Crista Noel, Ric Wilson, Teresa Campagna, Deonta Terry)
A series of screenings and discussions will debut a series of UnJustifiable mini-docs. The series will provide a retrospective and prospective look at Chicago Police violence from the 1800s to the present with a timeless focus on educating and engaging Chicagoans especially youth through dialogue led by community elders, analogue, and digital media.
W.A.R.P. Westtown Artist Residency Program (The Weaving Mill: Emily Winter, Matti Sloman, Eva Joly, Monika Kimrey, Envision Unlimited, and more)
W.A.R.P is a series of short-term residencies at The Weaving Mill, a small-scale production mill in Humboldt Park. In partnership with Envision Unlimited’s Westtown Center, The Weaving Mill pairs artists with developmental disabilities with visiting artists from the wider Chicago community. The groups are guided through a series of workshops that allow the artists to approach an unfamiliar industrial textile technology together.
About Propeller Fund
Launched in May 2010, Propeller Fund is administered jointly by Gallery 400 at the University of Illinois at Chicago and threewalls. Propeller Fund provides grants to artists, curators, and groups living and working in Cook County, Illinois, and seeks to support projects that are independent, informal, and self-organized. Propeller Fund receives support from Andy Warhol Foundation for the Visual Arts through the Regional Regranting Program.
Further descriptions of Propeller Fund projects can be found here.
Guest post by Lise Haller Baggesen
On Saturday September 19th –while Chicago was hustling and bustling with all things EXPO—the Suburban opened the doors to its new Milwaukee location.
Housed in a former Laundromat, which had suffered a total burnout leaving only the carrying structures intact, the property has had a gut rehab –Brad Killam style—and presents as a fresh, clean slate. Above the gallery is an apartment inhabited by de-facto gallery directors Alexander Herzog and Rosa DiSalvo-Herzog, who will be running the daily business of the space, as well as welcoming out-of-town artists in the residency upstairs.
With its large storefront right onto a street corner, the new Suburban vibe is less that of a backyard BBQ (sadly, Brad’s brats were missing), and more of a Mom & Pop Store of all things minimalist.
The works on show, by Scottish artist Fergus Feehily, were just that, as well as ethereal, elusive and cheeky –and as Michelle Grabner points out “not at all generous in the way Milwaukee is used to.”
This was more than made up for in the in the adjoining alleyway, which doubled as the site of Paul Drucke’s contribution to the 2015 Terrain Biennial –a pleasant reminder that you can take the Suburban out of Oak park, but you cannot take Oak Park out of the Suburban. A plaque on the wall baptized it “Angelique Roy’s Passage” and the narrow space set the perfectly confined stage for a “Gangway Performance” featuring Joshua Bellow, Margaret Noodin and Laura Hunter.
As the evening progressed, and police officers on bicycles watched from across the street, a mellow crowd of art students and weathered Suburbanites co-mingled outdoors and in, and neighbors stopped by to say hello. After hours the party proceeded to a nearby craft brewery featuring a homegrown DJ, organized by Green Gallery’s John Ripenhoff, but this was where I had to hit the road back to Chicago.
I made it home before midnight, and to all of you Chicagoans who used to be Suburban regulars, I will say: it is really not that far. So, if the post EXPO blues is getting you down, head North for some Suburban Saturday Night Fever!
Guest post by Lise Haller Baggesen.
The Doris Salcedo show, recently on view at the MCA, was a hard one to watch. Not because it was a bad show; numerous reviews pointed out it is an extremely well curated, beautifully executed, and timely show of the monumental oeuvre of a major Latin American artist.
Major female Latin American artist.
The latter only added to the shows importance, in case you were wondering. But none of all this is what made the show hard to watch. Salcedo’s visual language is worldly, and spoken by an international elite of sculptors such as Rachel Whiteread, Jannis Kounellis, Boltanski, Anselm Kiefer and Joseph Beuys; a universally understood shorthand, whereby dark wood furniture and cast concrete reads like a history of human suffering. That language we speak, and read, and understand, as an important part of the so-called “post-colonial” discourse. (So called, because who are we kidding?)
What made Salcedo’s show so confronting was the silence in between. A silence that is uncomfortable, not as in awkward, not at all, but as in loaded. Like sitting next to your child’s sick bed, or worse yet, waiting for a child that does not return home; you understand that this is not about you, there is nothing you can do, and you would rather be anywhere else than right here, right now –yet right here is the only place to be, the only place you can be, right now. It is torturous.
Salcedo is no stranger to the idea of torture –her diligently researched body of work deals largely with its after effects—but neither are we: The principle of torture is inflicting pain, while willfully withholding relief. The deaths of innocent, unarmed men, at the hand of armed police officers, is pain inflicted not only on the victims and their families, on society as a whole. The refusal of relief, in the form of justice, as administered by a supreme court who refuses to indict the responsible parties, is torture.
Into this torturous silence, Kirsten Leenaars inserted three performances, each of an hour’s duration. Clad in a uniform black, her motley crew of mourners, performed the ceremonial task of animating the negative spaces in and between Salcedo’s work by supporting, comforting, hugging, healing, touching each other –and their audience by extension—while breaking the silence with chants and short monologues. The whole exhibition space carried the sound of what by association would be a funeral drum, was it not that Dan Bitney’s synchopated beat was teeming with life. In the invitation to the third performance, Leenaars explained:
“The idea of the witness is explored in relationship to recent events in America – the death of Michael Brown, Eric Garner, Freddie Gray. The performance questions specifically, what does it mean to be a witness today? And how do you realize that you are not the origin of your own empathy but it is the other who triggers you to imagine yourself in the place of the other. And how can this be a position of hope?”
I will spare you Susan Sontag’s “Regarding the Pain of Others,” and her insistence that we derive an almost pornographic pleasure from bearing witness, from a safe distance, to other people’s suffering. Although she (obviously) has a point, her thesis begins and ends with the premise that we are capable of empathetically feeling other people’s pain, but does not attempt to illuminate the origin of this capacity.
In a recent issue of New Scientist, however, Barbara Finlay offers some insight into the evolutionary mechanics of pain. In her article “The Unique Pain of Being Human,” she argues that since certain types of pain, such as labor pain, seem to be a specifically human trait, some biological and sociological benefits must be derived from it:
“The basic function in pain is the same for all vertebrates: it alerts an animal to potential damage and reduces activity after trauma. It is often argued that pain must be different in humans because of our ability to anticipate it or imagine its effect on us. But independent of whether cognition and culture can modify pain, I am suggesting a more basic difference in humans compared with animals: that some varieties, such as labor pain, appear only in humans, and others such as post-trauma pain are magnified.
These forms of pain appear in tandem with the ability to recruit help, to elicit an altruistic response in others.”
So pain is social glue. In this double bind we not only the cause of each other’s pain (literally) but also its remedy. Hell is the other, but so is help.
By mourning our dead together, by protesting the injustice suffered, and by ending the silence laid upon us, we not only overcome, we become. Human. Social beings.
Social beings remember each other, even when separated –for a time, or forever. Part of the performers’ script consists of testimonies to the memories the victims. Michael Brown, Eric Garner, Freddie Gray. Not only their names: what they looked like, what they wore, or how they walked, talked, moved in this world.
Performance art will not bring them back (and neither will sculpture) nor is it a match to the police state –but art can be a powerful reminder that powers operate within our society, other than the powers that be. It can be a wake-up-call to walk away, from oppression and silencing, if not from pain. But first we need to stand up and feel again.
With their closing lines, Kirsten Leenaars performers command us to do just that:
“Stand up. If you’ve ever known love: stand up! Stand up, if you want to love again. Stand up for lives and loves lost.”
Disclaimer: Those of you who know me well, knows that I know Kirsten Leenaars very well, and that I am writing this review, not from the objective position of an art critic, but from that of a very subjective friend.
Leenaars will present an iteration of “Notes on Empty Chairs” at Gallery 400 on Tuesday, July 21 at 6:00pm–
“The Imaginary Center of Perception”
A collaborative performance by Kirsten Leenaars
Albeit highly mediated in TV and the Internet, artist Kirsten Leenaars responds to the witnessing of the deaths of Michael Brown, Eric Garner, Freddie Gray, to name a few. Leenaars’ performance responds to the anger, the pain, the injustice, a flawed system and the senseless loss of lives.
Performers: Marvin Tate, Matthew Robinson, Regin Iglora, Kim Chayeb, Monica Brown, Wa Chontong, Toni Zhao, Opel Smittinet, Valentina Vella, Alison Auwerda, Udita Upadhyaya, Kekeli Kodzo Sumah. Drummer: Dan Bitney.
Lise Haller Baggesen left her native Denmark in 1992 to study painting in the Netherlands. In 2008 she relocated to Chicago with her family. In the meantime, her work evolved from a traditional painting practice toward a hybrid practice including curating, writing and immersive multimedia installation work. Her first book “Mothernism” was published by Poor Farm Press and Green Lantern Press in 2014.
Guest post by Vanessa Gravenor
Fraser Taylor’s show Orchard/Dirge, on view at Threewalls gallery in Chicago, combines sculptures that suggest states of kinesthesis with drawings and paintings blackened to abject states. When entering the main room, one sees a cluster of metallic rods welded together to form angular shapes. These shapes both recall architectural origins but also clusters of beings: animals in a pack.
Austere and lustrous, the forms harken (like a hymn) back upon different artistic moments in the 20th century. Reminiscent of Russian Constructivism because of the linear and angular bisection of space, these specific forms in the sculptural installation Black Flowers recall Tatlin’s The Proposed Monument to the Third International. In this way, the work pays homage to the utopian vision of art being linked to political life.
Just as the shapes seem to construct and recall these modernist roots, they also enter into a state of entropy and disintegration by suggesting a Giacometti-style disintegration of the figure. Contextually, Alberto Giacometti was incited by an overexposure to violence after WWI. He embodied a sort of cataract gaze and was concerned with redefining seeing when sight was impossible. Fraser’s context is not post-world-wars but the AIDS epidemic in the 80’s and 90’s where he lost many friends to the disease. The exhibition write-up explains that purging of color “spoke of the wider index of loss” that all mass death brings.
In the adjacent room, there are banners that match this already precedent visual language. Again, abstract forms and ink turn to figuration. This figuration decisively recalls post-war abstraction because of the reduction of the body to pure expression, the body broken under panoptic watch, and of the individual that becomes part of industrial production.
The connection to William Kentridge seems inevitable especially in Taylor’s handling of the suited form. Kentridge animated videos use the materiality of charcoal to reference the obliterated landscape of South Africa for mining, which references the colonized body. In Kentridge’s work, human figures become landscapes only for the landscape to be erased and blotted out by the figure. There is a shiftless, transcendental character that Taylor’s work shares with Kentridge’s particularly the bannered work most recently completed (2009-11). However, Taylor’s reference is not the black body under colonial or post-colonial Africa but the black body in America. In the sculpture installation Black Flower, on view in the main space, the exhibition write-up explains that the title references African-American painter, trumpeter, and jazz poet Ted Joans who aspired to incite revolution through a manifesto written in 1968. One can see the impact of beat poetry and soul music in the kinetic movements of banners in the project space.
The remainder of Taylor’s work is comprised of three large square paintings all featuring a singular large inky mass. This inky mass appears to first be a negative field but shifts to become a birds eye view of a head. In one painting Peculiarities no6, there are several collaged images on the black surface. One image is a line drawing of phalluses, the other a print out of a neck, and another a pinky red color blotch. While the main bodily organ running through the show is the phallus, with some of the sculptures resembling Yayoi Kusama’s white, sterile penile sculptures, the paintings’ negativity suggests theoretical feminine or queer space. In this, I call upon second-wave feminist theory presented by Kristeva expressing how while the space of the feminine is the space of negativity it is also the space of the new. Furthering these theories, third wave feminist author Griselda Pollock describes how the space of the feminine is a radical space for encounter and con-division. Fraser’s work seems to embody a post-colonial third-space between the feminine and the queer that shifts between forms, genders, identities, and landscapes delivering the gazer somewhere inside this void-space of creation.
Fraser Taylor’s Orchard/Dirge is on view until May 23rd, 2015.
Guest post by Crystal Baxley.
Greetings from sunny Los Angeles!
After 17 years, I’ve recently relocated to Los Angeles from Portland. It’s not fucking easy; but I’m generally really stoked on the whole thing. I’ve got a lot to learn about L.A. art, and there’s a hole in B@S L.A. coverage – so here we are, together.
You might know me from my years helping to organize Open Engagement. By “know me” I mean if you ever attended Open Engagement while it was at Portland State University, you might have seen me running around with some kind of clipboard, some number of days into a blowout. (I had several kinds of clipboards, but never time to wash my hair during the conference.) I work part-time as the Studio Manager to an amazing pair of artists, I focused on Art and Social Practice for my BFA, and I co-created Songs on Conceptual Art, the L.A. release party of which Christopher Knight called a joke created to dis the project’s inspiration, John Baldessari (THX, DUDE) and Getting to Know You(Tube).
The weirdness of trying to get acquainted with and eventually participate in a new art scene is next level. The weirdness of trying to make new friends as an adult is ultra next level. So to find an arts related venture that addresses both of these current life dilemmas for me is really exciting. I found out about the Women’s Center for Creative Work (WCCW) from another recent Portland transplant, and it is an immensely encouraging endeavor for me as an artist, a feminist, and someone who is looking for opportunities to get out of the house and start this new life.
But first, some history:
The Woman’s Building (1973 – 1991)
Doin It in Public: Feminism and Art at the Woman’s Building, part of Pacific Standard Time: Art in LA 1945-1980, was an exhibition at OTIS that extended into two publications and public events that documented, contextualized and payed tribute to the “groundbreaking work of feminist artists and art cooperatives that were centered in and around the Los Angeles Woman’s Building in the 1970s and 1980s.”
The Woman’s Building was founded in 1973 by artist Judy Chicago, art historian Arlene Raven, and designer Sheila Lerant de Bretteville as a public center for women’s culture with art galleries, classrooms, workshops, performance spaces, bookstore, travel agency, and café – all dedicated to women’s culture. At the time, it was described as ‘a special place where women can learn, work, explore, develop their own point of view and share it with everyone. Women of every age, race, economic group, lifestyle and sexuality are welcome. (Meg Linton, 2011, p. 11)
The Women’s Center for Creative Work (2013 – NOW)
Inspired by the rich history of the Woman’s Building presented at Doin’ It in Public, The Women’s Center for Creative Work was founded in 2013 by artist Katie Bachler, graphic designer Kate Johnston, and producer Sarah Williams. Bachler, Johnston, and Williams were galvanized by the energy of the exhibition and the subsequent responses they were receiving from female peers when asked about creating a creative-woman-centered initiative. Starting with a dinner in the desert with 60 of their closest female-identifying friends, Bachler, Johnston, and Williams have only been expanding their endeavor, which currently has over 1,400 members.
In their own words:
The Women’s Center for Creative Work is a collaboration of Los Angeles-based women engaged in conversations about creative practices and contemporary feminisms of all kinds. We represent a network of women interested in supporting each other socially, creatively and economically and building the structures (physical and transcendental) that maximize connectivity and empower us collectively. The organization has existed nomadically through events, workshops, conversations, screenings, residencies, collaborations, and site-specific projects for over a year, and is looking to establish a permanent, physical home base beginning in early 2015.
Rather than propagate a set system of beliefs, the WCCW acts as a hub for a powerful network of feminist groups in Los Angeles, each with their own agendas. We don’t all have the same wants and needs. What we share is a sisterhood with our fellow feminists, regardless of gender. We stand in solidarity, together, no matter how each of our current projects differ.
Our network is tiered with multiple ways to engage –sharing studio space, working together at long tables, hosting events and conversations, participating in Women’s Dinners, being part of the economic network. When we stand together we are powerful force of feminists across L.A. and beyond, a place from which a culture of support, equality and inclusivity can be nurtured and grow, where we can all find power in a collaborative structure, to redefine value in our community at large.
So far the WCCW has hosted workshops on welding, ceramics, and grant writing, just to name a few. WCCW co-organized L.A.’s most recent Art + Feminism Wikipedia Edit-a-thon at LACMA, and had a booth at Printed Matter’s LA Art Book Fair with publications from their own projects and programming, alongside a community marketplace for members to distribute their own publications and Rad Ladies in Residence: “a rotating cast of special guests in casual conversation and site specific projects”. In August of 2014 they had a residency at Echo Chamber, with programming including a Worker in Residence program and a weekly Feminist Film Series.
The organizers of the WCCW want to say “YES”. They want to support as many projects that are in line with their mission as possible; to be as many places as they can. Down to just two (volunteer) administrators, often the most they can do is acknowledge the numerous emails they receive proposing ideas and detailing projects from other L.A. based creators with the response that what you are doing or want to do sounds cool – and you should do it. The WCCW supports that you want to do that, and here are some ideas for people or places that might be interested in doing that with you, too.
One Axe is an incubator and quarterly showcase of emerging women playwrights and directors. Ranging from absurdist comedies and serious monologues to tragedies and melodramas, the plays we produce pride themselves on high-quality innovation with a low budget. We strip down to the barest and most essential elements—writers, actors, and directors—to allow our playwrights room to experiment and workshop their ideas. We encourage audience interaction. We encourage spontaneity and fun. We encourage anything you feel you can’t do in another theater, but, mostly, we encourage women. We want to live up to our motto: Sharp. Singular. Plays. And we want you to join us.
The Feminist Library On Wheels (F.L.O.W.) is a multimedia collection of feminist texts, artifacts and ephemera made available to as diverse an audience as possible, by bicycle. The collection is created exclusively by donation, asking the community share the resources it believes are important to feminist dialogue.
The Feminist Reading Group, which meets bimonthly in NE Los Angeles, is a community working to understand ourselves, the worlds we occupy, and the texts we read in deep, truthful, respectful, and joyful ways. The Group explores many themes: feminist histories, race, class, gender, space, sexuality, art-making, culture, creative practices, relationship, conflict, globalism, family, colonialism, media, aging, work, organizing, reading, politics, writing, activism, and technology, among others. Members are invited to participate in an open process of sharing, to be generous and honest with ourselves and others through our thoughts and actions, when speaking and when listening. We are committed to making this space safe; it is not like a class or other institutional structure, based on hierarchies of knowledge or experience. We don’t convert or correct each other — each person’s agency is protected. We support and celebrate our different forms of creativity, expression, and expertise. All who wish to join us in this spirit are welcome.
The group meets every other Wednesday at Otherwild, with a new second group currently operating out of a member’s home on Thursdays to accommodate varying schedules. I attended a Wednesday meeting in February to discuss We Should All Be Feminists, and it felt great to be in a space with others and openly discuss how Beyoncé’s use of a sample of Chimamanda Ngozi Adichie’s Tedx Talk in the ***Flawless video feels problematic in the catchiest way.
MOVING FORWARD (NOW – FOREVER)
Feminism is the struggle to end sexist oppression. Its aim is not to benefit solely any specific group of women, any particular race or class of women. It does not privilege men over women. It has the power to transform in a meaningful way all of our lives… Feminism as a movement to end sexist oppression directs our attention to systems of domination and the inter-relatedness of sex, race, and class oppression. – bell hooks
The feminism of the 1970’s had problems that subsequent generations are still trying to rectify. By focusing so intensely on gender and de facto devaluing the importance of race, class, culture, ethnicity, religion, culture, age, ability, and sexuality, the Woman’s Building’s approach to creating a “community” for all women was inherently flawed. The founders of the WCCW acknowledge these shortcomings, and closely examine what it is about the Woman’s Building that is helpful to take with them moving forward. The feminism of the WCCW is an intersectional one; working in opposition to the white supremacist capitalist patriarchy and welcoming cis women, trans women, intersex persons, and those who identify as genderqueer, often alongside male allies.
The WCCW is committed to privileging the experiences and elevating the work of women. That being said, we are not interested in promoting gender as a binary experience and welcome anyone into the community who is interested in approaching the creative experience through a feminist lens. We are sometimes interested in experimenting with women-only spaces and welcome anyone who identifies within that range to take part. In general, however, most of our events, programming, and projects are welcoming to anyone of any gender who is interested in being a member of our community.
It’s hard to have gender continue to be such a marked form of oppression. It hurts my bones to think about it. But it’s so important to think about it, and it’s more important to think about it together. The WCCW is working to do that; to build a supportive, creative, “enabling architecture” in this giant dystopian concrete mass. I’m in L.A. to take some new chances, to have some new conversations, and to do some new things with new people. I feel like the WCCW can support me in those endeavors, and maybe they can support you in yours, too, or connect you with someone who can! If you’re in LA, keep an eye out for the opening of WCCW’s long-awaited and very considered physical space in the near future; until then, you can still become a member online and/or sign up for these upcoming events:
Digital Archiving Workshop, April 25th ($20 members/$25 non-members) (See you there!)
Bookkeeping for Creatives, Tuesdays from April 21 – June 23rd ($450 members/$550 non-members)
 Do you know anyone hiring?
 If you know anyone hiring HMU
 Let’s hang out!