Jeff Stark is a Brooklyn-based artist whose site-responsive work emphasizes the significance and spectacle of collective experience. Although it resists easy categorization, Starkâ€™s work has a particular closeness to participatory modes of art, theater and DIY culture. His diverse and wildly ambitious projects range from street events, secret dinners in unlikely and hard-to-access locations, full-scale theatrical productions that make unauthorized use of public and private spaces (like the subway, or an abandoned factory), and collaborations with collectives like The Miss Rockaway Armada and Madagascar Institute.
Stark is also the publisher of Nonsense NYC, a â€œdiscriminating resource for independent art, weird events, strange happenings, unique parties and senseless culture in New York City.â€ If you live in New York and havenâ€™t signed up to receive the weekly Nonsense email, just go ahead and do yourself a favor and opt in.
For my first contribution to Bad at Sports, Jeff and I chatted over email about the importance of cultural participation, the challenges of assessing non-object-oriented art and what he calls â€œtrespass theater.â€
Empire Drive-In (2010), in San Jose, California. Photo by Tod Seelie.
Juliana Driever: How would you describe your artistic impulse?
Jeff Stark: I’m not exactly sure what that means. I think you’re asking, “What makes you make art?”
JD: Yes, exactly. What gets you going?
JS: That’s a fairly complex question. But to take a crack at it, I suppose I don’t really think I’m special: I think everyone is creative and everyone wants to communicate. “Everyone is an artist,” just like Joseph Beuys said. So for me too: Making art is about living, about asking questions, about creating a dialog with others — not just those who live near me, but also those who live far away, and, in some cases, those who live in different times.
JD: Different times?
JS: When I’m working on something, I’m thinking about the past, the present, and — in the way that I am deliberately trying to invoke myth and story — the future. And not just in a general way, but of particular individuals. For example, I love the work of theater artist Reza Abdoh. I never got to have a conversation with him, but, in small ways, I hope my work speaks to his.
JD: Youâ€™ve published Nonsense NYC, a weekly email listing independent and quirky happenings and art for over 10 years, and have built a community of people around these events in the process. Do you view Nonsense NYC and your work as an artist as mutually exclusive?
JS: No. It took me a long time to realize this formally, but Nonsense is one of my art projects, and the values and ideas expressed in it are the same values and ideas that inform most of my more traditional art projects, some of which are easy to understand as creative works — like performances or large-scale installations — and others that are not as obvious — like secret dinners in unusual places.
The Sweet Cheat (2010), in Yonkers, New York. Photo by Lauren Silberman.
JD: Your projects are typically very active, social experiences and require the willing participation of the audience.
JS: Most of my projects look at the different ways we think about participation. I like projects that are open, that allow audiences to bring something to the work. Marcel Duchamp wrote about this in The Creative Act: It’s the viewer who completes an artwork — not the artist. So one of the things that I’m always trying to do is to make audiences aware of their own place in a performance, or in a space, or — in the big picture — in culture itself. And one of the ways to do this is to ask them to take a risk with me. When an audience makes an investment in an event by bringing their own creative being to it, or they put their body at risk — real risk, legally and physically — they are participating in culture, they are not simply being entertained.
JD: So, who typically shows up to take a risk with you?
JS: I always like to think of my audiences as my friends and my community. This isn’t always the case — I love it when strangers show up, and they do, or when someone is just going about their daily schedule and bumps into a project on the street. But I suppose I start from a place where I am making work for people who care about the same things that I do. Who are smart and creative and patient and generous and curious. When I was learning how to write, I would always read the same two pieces of advice: think about your audience; find your voice. Those are deceptively difficult instructions. Eventually I had to just think about my friends and how I would talk to them. It’s the same thing in art. Anything else comes off as pandering or pedantic.
JD: Your work relies heavily on its context. What kind of spaces do you look to occupy with your work?
JS: The answer is simply spaces: I’m looking for spaces to work. That can be any space, from a street corner to a parking lot to a ruin. The ones I end up making work in are usually found by paying attention, by living, by looking.
Art can do two things: It can show you something that you’ve never seen before, or it can show you something you see every day in an entirely new way. I’m always trying to do one or the other, and I’m constantly looking for places and projects that let me do that, one or the other. So, if I’m exploring an abandoned factory, I might think, “I’d really love to bring people to see this space,” and then go about devising a project that will allow me to do that. But I could just as easily start with an everyday place, like the subway, and try to develop something I’ve never seen before — like make a play with sets and lights and costumes. My work isn’t site specific as much as it is site responsive.
Tea (2012), at ICA in Boston. Photo by Jeff Stark.
JD: Some might say that one of the challenges of creating artwork that results in a specific social situation is the question of assessment. What are your criteria for judging the success of your work? Are there certain outcomes you strive for?
JS: This is a tricky question. On one level, success is simply doing a project, pulling it off without injury or arrest. But I am trying to communicate with others, to participate in a broader conversation. And it’s not always clear the way the work is being understood or being judged. I get a lot of press coverage, but it’s rarely critical, in part because it’s difficult to make connections among all my projects (partially my fault), and in part because art and theater critics are trained to write about very conventional work (partially their fault). So I look for other signposts. One time I organized a Secret Dinner in Barcelona. It actually failed because we got caught by a security guard on our way into an empty factory. But I talked about the ongoing project at a conference, and a few months later some Barcelona kids sent me pictures of a secret dinner they pulled off in an ancient fortress. That felt like success.
IRT (2009), in New York. Photo by Tod Seelie.
JD: The act of serving others is a gesture that appears in many of your projects. What does it mean to you to conceptualize what are often thought of as practical social transactions into an artwork?
JS: I’ve thought about this, and I’m not entirely sure what it’s about. I think part of it has to do with my belief that art and culture are things we do, more so than products or objects. And so when I create a situation in which I am serving — dinner, tea, advice — I am creating a situation in which I have something to do. It’s one of the ways that I understand what it means to be an artist: Artists serve art.
JD: Like a film or theater director, itâ€™s obvious that group work appeals to you. Do you ever just want to lock yourself in a studio and work on an idea in the modernist, individualist tradition?
JD: On the whole, the art world tends to take itself very seriously, and for me itâ€™s refreshing to see any suggestion of humor or playfulness. You often use absurdity in your work, and in a particularly subversive way. Would you agree that humor in art is underrated?
JS: Definitely. And I think the best artists are terribly funny going back to the Renaissance at least. I looked at The Night Watch yesterday, and it seemed to me like Rembrandt had painted in at least a half dozen dick jokes. Artists have always valued a good laugh; it’s the cultural institutions that formalize this stuff, that steal it away and insist we take it seriously. And it makes sense: Rich people are often uncomfortable with laughter; they’re worried the joke might be on them.
JD: Speaking of Rembrandt, youâ€™re currently doing a writing residency in Amsterdam. How does writing fit into your larger creative activity?
Secret Dinner (2011), in Miami. Photo by Jordan Seiler.
JS: I used to be a writer. I studied journalism in school and had a career I quit because it made me miserable. But writing is a useful skill. It’s a tool that I’m willing to use to serve a larger project. And so I’ll do it when I need to, but it’s incredibly difficult and, I think, somewhat unhealthy for me.
JD: What are you working on next?
JS: I’m working on a few things, including a new play, another piece of trespass theater called the Dreary Coast, and a New York iteration of Empire Drive-In, which is a project that I’ve done a few times with Todd Chandler and several other artists. I’d love to make more work in New York City this year. It’s my home, and the place I care about most.