Three days ago–on January 24th, 2014–Vine turned a year old. It’s not really momentous, except it was made out to be by your standard content-spammy blogs, posting year and monthly compilations in response. You won’t believe this Vine compilation—check out the best Vines of September—etc etc. I found myself in a late night internet spiral, absorbed by the continual sluice of 7-second slices of so many jokes, snippets, lives.
I bring up Vine because, even though it took a while to take hold, once it did, it was followed by the usual pop articles about how it brought the power of video to the people. A summarized talking point: while YouTube democratized video distribution, Vine democratized video creation, with its ubiquity only limited to the ubiquity of compatible smartphones.
I think that point about democratization is an interesting one, and I think it’s an interesting issue to solve with regards to video games, since they exist already in a realm that requires technological knowledge as a barrier to entry. It’s harder to make games than it is to make film/poems/art, at least before getting into discussions about quality. (Obviously a child with a smartphone won’t instantly make Citizen Kane, nor will a child with paints and a canvas instantly make Woman III.)
Tools do exist. I’ve been playing around with GameMaker: Studio, the latest iteration of software that’s been kicking around since 1999. Another is RPG Maker, which dates back even farther to 1988. Both of these are intensely powerful tools, and while the latter is designed to create a very specific type of game—your classic Final Fantasy, for instance—both have been expanded and broken, used to create widely popular indie titles such as Gunpoint and Spelunky (in the case of GameMaker) and To the Moon (RPG Maker).
But problematically, both of these programs feature that same barrier to entry, which is the learning and use of a digital software, and the languages or methods contained within. While this knowledge may be akin to technical proficiency as a painter, writer, filmmaker, or musician, these other arts feature basic tools that can be picked up and used easily, albeit in a rudimentary fashion. There is, essentially, no good equivalency in these programs in the same way there is of strumming a guitar, or snapping a quick video; no scrabbling words on paper or washing a quick color across the surface of a canvas. Before experimentation, it feels, there must be mastery, even if it is a small amount to produce small things.
Which is why, in the past year, I’ve been particularly excited to experiment with a new program: Twine. Boasted as an “open-source tool for telling interactive, nonlinear stories,” Twine doesn’t create “games” in the classic sense: there will be no Marios, no Street Fighters. Twine instead is a tool for the propagation of interactive fiction, which is often compared to “Choose Your Own Adventure” books.
The comparison isn’t exactly apt, but it is a useful one, especially because those books are a pretty interesting use of their medium. But while those books might present several paths of a somewhat linear story—there may be branches, but they usually either end in death or a “good” ending—Twine is somewhat more concerned with the exploration of text and image through clickable links, and not so much concerned with a strict narrative, but something that is both read by and invites the reader to interact. A paragraph could have choice nouns as links, ready to click for explanation. This could then lead to others, and so on, creating a looping, branching, recursive textual landscape.
But perhaps what’s most exciting is all of the things people are doing with Twine. The Hairpin recently published an interview with one of my favorite authors, who hosts a wealth of games over on her personal site, with titles such as CRY$TAL WARRIOR KE$HA. And in the title image of this post (from High End Customizable Sauna Experience), the player chooses what kind of futuristic creature they are, what color their eyes are, how they break into a cupcake factory, and eventually, the details of their sauna. Over in a different area of the web, Travis Megill used the program to create an incredibly touching, heartbreaking Memorial for his brother, something much more serious and personal–but in the context of Twine, obviously meant to be shared.
And in July of last year, Cara Ellison published a letter from Dan Waber, a poet, on Rock, Paper, Shotgun. Dan had decided that Twine would be the perfect place to create a sprawling, novel-length, poetic vision. The result was a kiss, which spans a staggering 1,001 pages, and in the letter, Dan talks the differences between readers who approached it as poetry vs. a game, and how far they got into the monumentally intimidating work.
It’s an intersection that I’ve been interested in for quite some time now: that of literature and video games. I feel as though each year, the industry and creators get closer and closer to realizing that marriage, and tools like Twine—or Inform, another IF creator—help it along the way. It’s these tools that kind of shrug aside at arguments for or against video games as art, and keep enabling creators to experiment, expand, and produce.
Because sometimes I can’t help but stay awake at night, nearly unconscious and absorbing Vines. They’re so short, so easy, and they show off the vast creativity of a vaster expanse of people, of culture. While Twine might not be the key to getting the masses to create the next Tomb Raider or GTA–and I’m not sure any of us want that– they’re a step towards pushing the line on gaming as a whole, through the wild world of interactive fiction. It’s an exciting tool, and an exciting genre, and as something that can appeal to both gamers, readers, and writers alike, it makes the future all the more an exciting place.
September 30, 2013 · Print This Article
Guest Post by Paul King
The most recent time I loaded up the game Dark Souls, my character unsheathed a sword from her back and drew her shield. And then I noticed a message, written maybe two steps away: “Grief.”
The world of Dark Souls is, as the title would suggest, dark. It’s a classic, worn down fantasy world where everything is crumbling. Your character begins in a prison for the lost and undead; your default state is one of decay. Even as you continue to a city meant for gods, all is in dangerous, ruinous disrepair.
And most of the game is spent alone. Save a few neutral, stationary characters, any sort of dialogue is non-existent. Your hero never speaks, only grunts in the heat of battle, and these stationary merchants quickly run out of new phrases, things to sell you, or purposes to exist.
But at a certain point, your character may buy (or steal) a chunk of soapstone from one of these merchants. Once you obtain the soapstone, you may use it to write, coating the floor in incandescent orange scribbles that, upon interaction, reveal their text.
During the course of Dark Souls, no fix for the broken world emerges. At times, other characters hint that the universe has descended into darkness from a former glory, and your lone hero’s quest might be the thing to restore it. But nothing you do on your journey really changes anything; felled enemies reappear upon your death and subsequent rebirth, and also upon the saving of your progress. But while your standard fantasy actions yield no change and are easily erased, the soapstone allows you to impact the game’s world in a singular, everlasting way: through writing.
There’s a multiplayer component of Dark Souls that allows players to enter the world of another. One can invade or be summoned, and these are adversarial or cooperative interactions, respectively. Both are temporary.
Messages penned with the soapstone, on the other hand, are permanent. Quit the game and return days later, they will still be there. And perhaps more importantly, while invasions and summons are constrained to a single instance of the game world—that of the invaded or summoning player—messages, instead, are universal. Write a message on the floor of a chapel within your game, and the same message appears in the same chapel of another person’s game.
And there they sit, for any other player who happens by it. But much like the world of Dark Souls, the system in which messages are created is opaque and difficult.
The soapstone may be used to write a variety of messages, but only from a template. You choose a format—for instance, “Try _____” or “Be wary of ______.” Once you’ve chosen a format, you can then choose from a list of categories to fill that blank. Options here include orientation (“Try left,” “Be wary of right”), objects (“Try sword,” “Be wary of chest”), and attributes (“Try fire”).
Because the messages are selected from a template, speech is limited, and as such, messages become muddied. As with the world, story, and mission of the game, the onus is on the player as a reader to determine the intent of a message. And as with the rest of the game, the system can be frustrating—authorial intent easily becomes unclear, especially in the wake of present danger due to the game’s refusal to be paused. Pick the wrong moment to write a message, or linger too long on selecting the correct Mad-Libbian phrase and it might instead spell death.
And Dark Souls’ closed language system isn’t immune to classic video game juvenility. At a certain point, my character encountered the message “Amazing chest ahead,” but instead of referring to what would make the most sense—a treasure chest—it was instead placed in front of a female character as an unfortunate reference to her anatomy.
While this example is depressing, it’s fortunately rare. It also serves to underscore what is an even more important facet of the closed language: context. Not only may players choose what combinations of message to write, they may also choose where to place it within the world—for it to be a static element in the world of others. The same message becomes manifold depending on its placement.
A canned, writable phrase in the game is “Praise the Sun!” This is one of the only phrases that does not contain a mutable component (alongside “Good Job!” and “I did it!”). Its placement is intended in relation to one of the game’s religions—meant to be written in a peaceful, brightly lit area upon which the sun shines. A prayer.
I found it once at the bottom of a sewer. Surrounded by the carcasses of massive, dead rats—think The Princess Bride—here it was: “Praise the Sun!” In this context it served as an entirely different message, rife with a sense of irony not possible if placed in a different area. Though the text said differently, the message was obviously one of despair.
Just before an encounter with a massive, angry beast, somebody had written “try jumping.” And after dying to the creature several times—an event that happens with most encounters of the difficult game—the message clicked. And indeed, it was jumping from a ledge and plunging a sword into the monster’s waiting back that proved to be the best strategy.
Elsewhere, I found the same message written on a set of uneven stone stairs, a crumbling railing beside it. “Try jumping.” I angled my view downward, past the railing, and saw only an endless descent, one that would surely kill me.
It did. After I learned a lesson about trust, I discovered another message, not far away: “Beware liar.”
And what begins to emerge from identical phrases is a changing language, one dependent entirely on a static world. While some messages are incredibly straightforward (my favorite is “Illusory wall ahead”), others are incredibly vague.
One of the more interesting categories to choose a “blank” from is “Concepts.” The category sits at the bottom of the list, beneath “Characters,” “Objects,” and more, almost as if it were an afterthought. It is from this list some nameless stranger chose to pen “grief.”
What strikes me especially about the use of “grief” is that it is wholly unnecessary—the entire world embodies “grief.” Though “happiness” is present on the list of concepts, the use of the word makes little to no sense in the context of Dark Souls—there is, ultimately, nothing happy within the game.
But within the constraints of the language system, these awkward, single words can be used in new ways that don’t necessarily pertain to the game. Before a particularly trying monster, instead of writing “Try lightning”—the monster’s supposed weakness—one could instead place “Try hope,” stepping outside of intended use.
What’s interesting about these concepts is that they were placed in an otherwise interesting and well-thought out system; one that plays to the same difficulties and themes of the game. It is only when we as players make a conscious decision to write a specific message does the system break down, distancing itself from in-game tips and evolving into something poetic. When the system breaks, it allows players to leave an effective mark on not only their game world, but the game worlds of others.
Because while all messages might be eternal, the ones that conform to a useful fantasy system—tips, locations, or secrets—ultimately interact with the world by blending into it, not changing it. The jumping tip about the monster led me to a strategic shortcut, while the deceitful note on the staircase created a new, interactive game experience. Those that reference nothing in the world but language concepts create new experiences entirely outside of the game.
Much of Dark Souls deals with the idea of immortality. Your character, like most video game characters, is seemingly tireless. Die, and be brought back again, and again, unceasingly until the game is done. The environments and enemies around you never change, and the latter is in seemingly endless supply. Even when your quest is over, the only option is to start over, either as a new character or the same one, this time in a harder difficulty.
Though the entirety of the game is caught up in this idea of perpetual fantasy, it promotes an unchanging stasis rather than an everlasting immortality. The player created messages—which ultimately exist outside of developer boundary or intent—are the only things that truly seem to point towards immortality. While standard, intentional messages quickly blend into the context of the game’s world; those that break the mold escape the world and its shortfall. When a message references nothing external in the static game world—through the intentional or unintentional garbling of the closed system—it turns into a testament of itself. As a result, it transforms the writer from a player, into an author, leaving an indelible mark.
Paul King is a poet, writer, and video game enthusiast currently living in Chicago, IL. He grew up in Austin, TX and graduated from Bard College with a BA in Liberal and Written Arts.
This interview is about and with Claire L. Evans, the Los Angeles-based artist and writer. Claire is, of course, engaged in a number of fields. Her most famous work is in the highly stylized and conceptualized “band, belief system and business” YACHT (which she leads with Jona Bechtolt), who happen to be playing at Chicago’s Lincoln Hall tonight. And while the timing of this feature is not accidental, this is only one facet of her creative and intellectual work, and the one to which the interview pays the least attention.
Her writing investigates, expresses and advances the intersects of art and science. Universe, a blog that has settled down with the ScienceBlogs network, is interested in the margins of science and in igniting imaginative inquiry into science-driven/drawn culture; Space Cannon is well summarized as a “project in science fiction self-education,” it’s personal, immersive and reveals a deep love the subject matter; finally, there is the ambitious New Art/Science Affinities, a project co-written (in a week!) by Andrea Grover, Régine Debatty and Pablo Garcia and designed by Luke Bulman and Jessica Young of Thumb as part of a weeklong book sprint instigated by Carnegie Mellon’s Miller Gallery and STUDIO for Creative Inquiry. The work is available as a free pdf at the Miller Gallery’s website.
Claire’s work is brainy and breezy, unafraid of personal asides and excited to revel in the beauty and insanity of a sometimes awkwardly-hewn natural, digital and cultural world. The works are concept-driven and reveal an interest in science both as subject and mode of aesthetic inquiry.
Modern Warfare is a single take/life inside of the video game of the same name in which the first person shooter systematically destroys every screen in his/her/its path. It’s a great video and one in a growing series of pieces in which cultural workers engage a video game space for “shooting.” I had fun imagining the video game character with full agency, existing in this world, thinking about how many screens there are, being driven by his/her/its iPhone, aching for the smell of a real book, for the sound of a needle on vinyl and whatever other real world, sensorial pleasures screens seem to have snatched from us, only to remember by the end that his/her/its whole existence is predicated on screens. This is one of many instances in your work in which y/our complicated relationship with technology is laid bare, or, rather, heightened for metaphoric, aesthetic and comedic effect.
To be honest, I have a knee-jerk reaction to the rhetoric of analog nostalgia. I hate it when people say that they just miss the smell of books. I find it so reductive. I love “real” books (funny that we even need to qualify the word) and prefer to read on paper for both practical and sentimental reasons, but the point is that the smell of books hasn’t gone anywhere–nor has the warmth of the vinyl record, or the charming crackle of the cassette tape. None of the analog pleasures have stopped existing, and no one is being forced into a life of slavery to the screen. Complaining of missing real-world experiences is so defeatist; people who feel reality is being snatched away from them are precisely the people those who don’t grasp onto what makes them happy, even in a world whose tools have outpaced them. Modern Warfare is about the absurdity of fighting the climate of technology that envelops us, or of looking down on the soporific nature of violent video games. It’s an impossible object, kind of an ouroboros: the gamer, the “guy,” who is both the player and a puppet controlled by the player, attempts to annihilate the dead mirrors all around him, but he can’t escape the medium, only discover its boundaries, which define what he is.
I’m fascinated by the open-ended nature of the contemporary game environment, how much it allows you to dérive…
I have a friend who is a dedicated gamer, and I often explore with him. We look for the edges of the maps, the places where obstacles and “masking systems” (industry term) politely turn you away from a real glimpse at the yawning digital void beyond the grid of the game’s world. Once, while playing Grand Theft Auto, we managed to make our character swim in the ocean, away from the game, for half an hour of repetitive grey water before he died. I like calmly driving through the cityscapes of racing games, adhering to traffic laws. I’ve been playing L.A. Noire recently, which is a monumental digital landscape saturated in hyperreal historical details. From what I understand, it’s a perfectly authentic built world, consistent in its physics, constructed from the ground up. There is so much freedom! I don’t see a huge leap from this to Cronenberg’s eXistenZ. The difference is hardware, and the amount of sensory realism. We just need to swim a little longer through the vectors of the uncanny sea.
Let’s talk about your interest in science fiction. It seems that the elemental difference between sci-fi and other types of fiction–which is to assume that all fiction is, by its very nature, speculative–is the era it’s set in and the degree to which new technologies, knowledges, etc. play a role in this diegetic reality. Can you talk a bit about how your (creative) work relates to this–or another–notion of science fiction?
I could–and perhaps someday will–write unreadable academic theses on the subject of science fiction. You’ve gone straight to the issue by pointing out that all fiction is speculative. The difference between science fiction and fiction, unghettoized, is something kind of undefinable in its critical stance. Perhaps that it feels implicitly comfortable dealing with a broader here and now. It’s unafraid of overburdening itself with too wide a scope: the entire universe is its playing ground. It regularly and cannily addresses issues of real importance to our world: the nature of reality, of identity and personhood, of the ramifications of our actions on the larger holistic systems of which we are a part. It also has an anarchist streak and a fascination with the abject that I really relate to. It’s difficult to tell what effect my love of science fiction has on my work, save to say it’s the intellectual “school” of my approach, and that I ultimately strive to make something that might make a person feel the way I felt when David Bowman gazes into the black obelisk in 2001: A Space Odyssey and proclaims, “The thing’s hollow—it goes on forever—and—oh my God—it’s full of stars!”
You made a series of a videos a few years ago dealing with digital decay. You recently re-visited the theme, this time further literalizing the drony/meditative aspects of the earlier work through the use of the ubiquitous “spinning beach ball” as a third eye.
This is striking because, assuming I’m not reading into this too deeply, it connects the temporary technological paralysis the beach ball signifies with the state of emptiness and at-one-ness meditation promises/provides. Will you indulge us with an idea of what artificial (intelligence’s) enlightenment would look/feel like? Is the essentializing/concentrating of digital compression helpful in conceiving of human spirituality, of our own essences?
God, what a huge question. I made those Digital Decay videos during my first art residency, at the Espy Foundation, in coastal Washington. They were a reaction to the Douglas Davis essay, “The Work of Art in the Age of Digital Reproduction,” which argues that unlike analog signals, which are like waves crashing on a beach and losing clarity with every ebb of the tide, digital bits “can be endlessly reproduced, without degradation, always the same, always perfect.”
I was interested in replicating analog visual qualities by purely digital processes, in this case, saving files in progressively lower-quality formats over hundreds of times, then animating the result.
Later I began thinking about technology differently: not as something to be molded, but something which molds the user. The Internet actually makes our brains work differently; I wonder what the spirituality of the future will look like. I’m not talking about the Singularity–I just feel that as the digital plasma encroaches the edges of our skull, meditation will become a tool for survival.
Throughout your work, you engage with splintered digital/physical realities in a way that is both poignant and humorous. In the end, it seems you’ve struck some level of a comfortable balance. YACHT has a strong internet presence while insisting on creating well-designed and striking physical objects; YACHT tours constantly and onstage fuses technology with old-fashioned, costumed human physical performance; the new book is free online as a pdf but also exists as a tangible, thoughtfully produced (and printed on-demand) object. Is there a point at which we stop marveling at technology’s encroachment into the “real world” or will we constantly be impressed, enamored and terrified of/by new technologies? Has maintaining an artistic and performance practice that keeps you in the world, interacting with humans on both a human and grand scale helped to normalize what might become an otaku/cyborg life?
Interacting with humans isn’t something that keeps me in the world–it’s the essence of what I do. YACHT manifests itself in a lot of ways, print, design, recording, text, but it’s at its most pure in the moment of touch, in the performance. YACHT is an experiment in contact, in which we use every tool at our disposal to viscerally communicate. Technology is a way to extend our reach as much as manufacturing physical objects. Having the feedback mechanism of the band-fan relationship is a tactile way to keep us honest and motivated. It’s a little less clear with my other practice(s), of course. Blogging is basically howling into the void, but the echoes still cycle back and hit me once in a while.
Do you believe that art can be transcendent? Humor? Science?
Of course. I firmly believe that art and science come from the exact same position of initial, preternatural awe at the universe. When a force hits, you either move with it, absorbing its energy, or you push back. Art and science are just different approaches to the force of mystery: artists question and experiment, while scientists aspire to parse and decode. They’re both transcendent because they both begin with inherently spiritual questions about the nature of existence.
I think we’re the same age. I visited L.A. a number of times as a kid to visit my cousins and always had a great time, because I love my cousins and was excited to be doing anything, whenever. Then I endured years of anti-L.A. vitriol on the east coast and in San Francisco. When I finally had the chance to experience the city as a grown up, I fell very much in love. You (guys) just recently moved (back) to L.A. and, around the same time, made (at least) two works relating to Red Hot Chili Peppers’ Under the Bridge. This made instant sense for me, as I’m moved to sing the song as soon as I smell smog. Perhaps you can fill in the spaces of why this song fits a certain age’s concept of L.A. so well. Or, if you’d prefer, perhaps you can talk about these two pieces, whether you envision them as part of a larger body of work or working in congress.
L.A. Painting, in particular, is a striking piece that seems more to echo negative aspects of L.A. life–the smog, the car culture, the trash–but transposes them in a transcendent, transfixing, and straight-up trancy mode.
“Under the Bridge” is the “Hotel California” of our generation. It speaks to something about L.A. that most people find disdainful, but the love letter to Los Angeles, the combination of profound regret and sincere gratefulness for the city…it kills me. California represents something hugely important in American consciousness; I often say that if there were a recessionary war, I’d fight and die in the trenches for the state of California. I guess I feel compelled to make work about L.A. because it’s informed my sensibility of beauty. Everything beautiful in L.A. is fucked up somehow, sunsets marred by telephone poles, the constant trailing presence of what I call “L.A. Garbage” (Del Taco cups, escort ads, shreds of plastic, dead plants, cigarette butts, piñata chunks, balls of aluminum foil), Halloween decorations strung up on palm trees. That’s what L.A. Painting is about: the raw materials of the city displayed within the ultimate frame of Angeleno perception, the windshield. The idea was to let L.A. paint itself.
I like how, in Los Angeles, there’s no sense of “outside” or “inside,” how you rarely ever have to adapt to the ecosystems of the space around you–you just ramble on. It feels always-already fictional, like it’s just “location,” and it feels science fictional, somehow, too; downtown is like a cyberpunk Bablylon, and the massive infrastructural monoliths of the city’s failed urban plans are like “Big Dumb Objects” in void space. I’m certainly not the first person to feel something powerful about this city, to find transcendence in the amplitude of its shittiness. “Under the Bridge” seems to get at the root all of this.
This new publication, New Art/Science Affinities, is a wonderful achievement. In addition to being well written and designed, with lots of fascinating information, it took a pretty fascinating road to development. It was written in a “book sprint,” a concept indebted to FLOSS Manuals and the participants in Collaborative Futures at the last two transmediales, but also to the idea of code sprinting in which, basically, a group of people sit down together and collaboratively write a book in a short amount of time.
Beyond how exciting it is for ten people to make a book in a week, I’m interested in you discussing the process, what it meant for the content, why it might be useful for works that are meant as surveys of a field, how it might operate for more purely aesthetic ventures, or ventures with a more distinct “personality,” how it compares to being in a band and the significance of drawing from coders to make a book about (relatively) contemporary art-science intersects.
Thank you. As a writer, it’s difficult to sever the ego enough to actually revoke singular control over a text. But for this project, which was an attempt to document an emergent form of art practice in a micro-encyclopedic tome, the collective energy of a group was necessary. It really is about energy. It’s extraordinarily exciting to see text appear in a networked document, seemingly from nowhere. We had moments of kinetic, feverish work that were ecstatic, and that pushed us through the difficult parts of the week. Booksprints fill the gap between the traditional authorial model of previous century and the self-navigating push-button collectivism of what the teenagers are building in front of us. It’s controlled crowdsourcing, curatorial anonymity–an alternative process suited not only for a new generation of readers, but for the documentation of rapidly changing media, movements, and places in time. The experience is modern, a little uncanny, but it still offers the satisfaction of having created something of substance, a real object, in the end.
I’d like to see the booksprinting model applied to other texts; my group is (hopefully) reconvening next year to make a field guide for electronic arts, but I can see it functioning in a purely aesthetic sense, as well, as long as the participants resonate with one another. It seems endlessly adaptable, as it’s basically “jamming” for writers.
I was very excited when Jason Rohrer agreed to conduct and interview with me within his newest game Sleep is Death. The game typically allows a host player and a guest player 30 seconds each to collaboratively navigate an interactive story. In the video above, you’ll be getting my side of our conversation, as you watch me type, move, and interact with the environment Jason provided for our discussion.
During the course of our adventure we talk about games as a creative medium, Jason’s decision to opt for 8-bit graphics, and how his games have changed over the course of the past decade. I soon find out that making certain decisions within the game lead to great, unforeseen, incidents of chaos and pleasure.
Near the end of our conversation, Jason discusses how games are intrinsically about meditating on time. Many of Jason’s games involve cooperation with other characters or entities, which – depending on your willingness or investment – can greatly influence the direction and development of your experience. With Jason’s games, once is not enough, and many times I find myself wanting to replay his games not out of any vain desire of completion (which happens to me frequently with big-name video games), but instead as a way of investigating how I play.
I suggest that games like Passage offer a challenging alternative to typical “choice” driven blockbuster games (like “morality engine” games developed by Bethesda Softworks). In Passage, you navigate an complex labyrinth to earn points; however, as you advance further into the maze you grow older and can travel less quickly. You also have a chance to picking up a partner to join you in your quest, and although doing so can prevent you from accessing certain areas, you gain more points the further you travel with your companion.
Jason’s passion for his work, and their powerful impact upon traditional gamers and non-gamers alike provide unmistakable evidence that games art art. I believe Sleep is Death and Passage are emblematic of a distinct shift within the gaming and art world; a movement away from gloss and sheen, and a revisitation to affect and process.
Our midweek roundup of clips from the art and culture blogosphere, in descending order of respectability:
*The Art Newspaper interviews Luc Tuymans, whose nationally touring retrospective exhibition is co-organized by MCA Chicago Director Madeleine Grynsztejn.
*Hrag Vartanian visits America’s oldest continuous art colony.
*The Met’s “workshop Velazquez” turns out to be the real thing.
*A new chance to see what Jasper Johns called “the strangest work of art any museum ever had”: Duchamp’s Etant Donnes at Philadelphia Museum of Art.
*What?? Bjork and Matthew Barney split? Over Elizabeth Peyton? Gawker asks its readers if there’s any truth to the gossip, and is met with a resounding ‘who the fuck cares.’
*And finally, (this one’s for you Christopher): actor/starchitect-fucker Brad Pitt is rumored to have spent 50,000 pounds designing and building the perfect Gerbil domicile for his childrens’ pet rodents (via Unbeige).