HIGH FIVE: Anahita Ghazvinizade’s film nominated for Cannes

May 10, 2013 · Print This Article

I caught this on the Red Eye —

Anahita Ghazvinizadeh and Yoni Goldstein the cinematographer of the film "Needle." (Orr Mennirom / May 10, 2013)

Anahita Ghazvinizadeh and Yoni Goldstein the cinematographer of the film “Needle.” (Orr Mennirom / May 10, 2013)

SAIC student from Iran nominated for Cannes award SAIC student’s short film nominated for Cannes award It’s only been two years since Anahita Ghazvinizadeh moved from Iran to the U.S. to pursue a film-focused master’s in studio art at the School of the Art Institute Chicago, but the 23-year-old filmmaker already has racked up a nomination for the Cannes Film Festival’s prestigious Cinéfondation Prize.

“I was really surprised and very happy,” Ghazvinizadeh said. “We worked really hard on this film, but I wasn’t expecting that it would get into a great festival like Cannes.”

Ghazvinizadeh’s 21-minute short film, “Needle,” the story of a preteen girl getting her ears pierced, was one of 1,550 entries from 277 schools all over the world.

She said the nomination has been doubly rewarding because it recognizes the first film project that she completed in the U.S. after moving from Iran. Before “Needle,” Ghazvinizadeh had already completed a short film called “When the Kid was a Kid” and co-written a feature film, “Mourning,” in Iran, but “Needle” was the first project she made in the U.S. (read more)

 

Needle – Trailer from Anahita Ghazvinizadeh on Vimeo.




Time Bound: An Interview with Mark Jeffery

January 26, 2013 · Print This Article

Angela Ellsworth, "Phoenix Arizona Stand Back" (Sullivan Galleries until February 1st).

Angela Ellsworth, (from Phoenix, Arizona) “Stand Back,” Sullivan Galleries until February 1st, 2013.

We are in the midst of a winter festival. Its occasions take place at a variety of locations across the city, featuring a variety of performance artists from all over the world. In each case, the art work at hand is dynamic and ephemeral; the culmination of hours/months/years of work fit into a small, public window of time. Audiences come to experience that time-concentrate and in so doing are transported. Born in the UK, Chicago-based performance artist, Mark Jeffery, is similarly invested in temporal, aesthetic exercises. Over the course of his career, he has a regularly incorporated collaboration and experimentation into his work. It seems fitting that he would address curation as well, opening the field of performance into an administrative capacity. The result is a bi-annual festival, IN>TIME. There have been two other iterations of this festival, in 2008 and 2010 — both of which were co-curated by Sara Schnadt and took place at the Cultural Center. This year Jeffery has expanded the scope of the project, curating roughly 26 different events at 15 different venues from January 11th – March 2nd, 2013. I wanted to ask Jeffery about the origins of this bi-annual festival, as well as how it fit in with his overall practice as an artist.

Caroline Picard: Can you talk a little bit about how IN>TIME 13 came together?

Mark Jeffery: There have been two previous editions of IN>TIME in 2008 and 2010 at the Chicago Cultural Center that I co-curated with artist and Chicago Artist Resource webmaster, Sara Schnadt. Sara has since now moved to Los Angeles, but during the summer and fall of 2011, before Sara left, we discovered that our contact at the Cultural Center, lost her job. At the time there was no support for this program to continue. As a result, we considered how we could expand this festival from a one-night event at the Cultural Center to a multi-venue festival throughout the city of Chicago. We were both excited to contact and connect with local venues and spaces that we already respected for their public programming of performance, symposia, exhibition, talks, and/or readings — spaces that already had an affinity towards IN>TIME’s desire to showcase performance practices in the broadest terms. We met with curators, directors and programmers of spaces in their venues, at the Palmer House, on rooftops of hotels, in phone conversations, in meeting rooms to discuss the possibility to program work in the winter of 2013. What we didn’t expect when we cast this net was that the community would be equally excited to focus their programming on performance, giving an extended platform to this experimental form.

CP: Does IN>TIME reflect on your own orientation/aesthetic agenda as a performance arts practitioner?

MJ: I was a member of the performance group Goat Island for 13 years and have collaborated with Judd Morrissey for the past 10 years. I take collaboration and working with fellow artists very seriously. I learn so much from working with others and during my time of making performance work I have had multiple opportunities to be in many diverse and interesting contexts to present my work since 1994. For me, I grow from conversation. I learn from working with others and I see that permission, openings and discovery happen when doors are opened. I think I discovered this as a student at Dartington College of Arts from my teachers Sally Morgan, Sally Tallent, Nancy Reilly, Rona Lee, Gillian Dyson, Roger Bourke and Tim Brennan. My teachers gave me access to being curious, to being open, to allowing my voice to grow, to not be isolated, but to discover other artists and other ways of working through connecting with others.

In Goat Island I leant from my fellow collaborators and performers and director Lin Hixson to open up a space, even if this was an uncomfortable risk. In coming to America, and in the ending of Goat Island in 2009, I suddenly had to be on my own feet, here in this Midwestern city, as an Assistant Professor in Performance Art. I had to be engaged. I had to become an adult. I had to share my knowledge of the spaces, networks and connections I had made now over the past 20 years.

Chicago is my home, it is a place where I can engage through teaching, through making, through performance and exhibitions — and now also through curation, as another way to open up spaces for? collaboration. I am grateful to be here and I am grateful that 14 venues are willing and interested in working with each other to make this dream come true. For the 2008 edition of IN>TIME Sara gathered a group of makers, curators into the Chicago Cultural Center in the summer of 2006. At that time I remember saying that I would love to see how we as a city could have a multi-venue performance art festival, similar to the one where I was first curated into in 1994 as a 21-year-old in Glasgow by Performance Art Curator, Nikki Milican and her National Review of Live Art Festival. Now, seven years later we have arrived.

Vlatka Horvat, "NYC/London: This Here and That There," (Sullivan Galleries and Hyde Park Art Center).

Vlatka Horvat, (from New York City/London), “This Here and That There,” Sullivan Galleries and Hyde Park Art Center, until February 1st, 2013.

CP: I am always suspicious of generalizations about localized styles or approaches to a given medium, but specific environments seem to facilitate peculiar dialogues. I have heard, for instance, that New York art performance is more integrated with dance, or that Europe is more open to experimental works. I don’t know if those comments are true or not, (they certainly came out of casual and speculative conversations) but I’m interested in whether or not you feel like Chicago has a particular conversation of its own. Does IN>TIME 13 respond to that at all? 

MJ: Good question. I remember being in the library as a 19 year-old at Dartington College of Arts studying Visual Performance in the UK, (Dartington was a similar place / space to Black Mountain College). In the library I would read the High Performance and P-Form journals and read reviews about performance in Chicago. In 1996 I came to Chicago for the first time to join Goat Island Performance group. For me the roots of performance came from reading those articles, from being part of Goat Island and seeing the trail end of Randolph Street Gallery — a non-profit performance/gallery space here that ended I believe in 1998. In the past 15 years that I’ve been here, I have seen some extraordinary work from performance makers in their studio performance spaces and venues here with Lucky Pierre, Dolores Wilber and her collective, Julie Laffin, Joe Silovsky, Cupola Bobber,Joan Dickinson, Larry Steger, and more recently Erica Mott, Justin Cabrillos, Joseph Ravens and Peter Carpenter.  More recently I think of Chicago as a place for experimentation, a place for artists to really explore and test rigorous ideas. It is a place for research to take place, and for non-traditional, informative intersections and overlaps that to spring up unexpectedly via collectives and collaborations. That is what I get excited about. My training at Dartington and also in Goat Island taught me to be open, to be curious, to not be hierarchical, to give permission, to open up new spaces. I am about to hit 40 in 4 months and to have known this practice now for over 20 years and still be working: that’s is what I am grateful for. Performance is a medium that is forever shifting, one of the things for me about coming to Chicago and living and working in America is that things can happen. I am ambitious and a workaholic and in a funny way I am thinking of this festival as my mid-life crisis! (this is my sense of humour btw). Sometimes you have to give yourself permission to ask and see what is out there. I am lucky now to be here two decades into this practice and that when I ask certain things, like a 14 venue performance festival where hybridity, where venues that wouldn’t normally work with each other have an opportunity for exchange, for dialogue and conversation. Where doors open and the container of performance can be a storefront gallery, a video installation, a reading, a movement art endurance work, a reenactment, a meeting between museum spaces, schools, galleries, DIY spaces.

Miguel Gutierrez and The Powerful People (Brooklyn, NY) And lose the name of the action (MCA).

Miguel Gutierrez and The Powerful People (from Brooklyn, NY) “And lose the name of the action” MCA, January 31st-February 3rd, 2013.

CP: How did you go about organizing the programming? 

MJ: The programming of the festival came firstly from Sara and I meeting with all the venues in the summer and fall of 2011 and then slowly from there having conversations to see about what would be the best fit for each of their spaces. Some venues suggested if a particular artist would be a good fit for the festival in regards what they were already considering, venues like the Dance Center of Columbia College with Zoe I Juniper or Museum of Contemporary Art with Miguel Gutierrez and Threewalls with Mary Patten and Mathew Paul Jinks. All the venues have really exciting work that will enter their spaces and showcasing incredible talent. I am excited about the three venues I have just mentioned in the openings these spaces can present these artists. I am also excited to see how these artists present their work here in Chicago. These are highlights, other highlights for me are being able to go back to the Cultural Center and have the US premier of Spanish, Swiss based artist Maria La Ribot perform her 5 hour work Laughing Hole. I have never seen her work live but have followed her work closely with a video work of hers I show in the classroom, a documentary called La Ribot Distinguida filmed at the Tate Modern in London and the Pompidou in Paris. Through the new director of Performing Arts, Shoni Currier at the Chicago Cultural Center we are able to showcase her work. Also at Joseph Ravens Defrillator performance gallery we are able to bring Singaporean artist Lynn Lu, she will share an evening with British visual art poet cris cheek from Ohio and two emerging local artists Kitty Huffman and Hope Esser. Croatian Movement Art Group OOURR, local dance artist Peter Carpenter will be on the same bill and have been excited to follow him these  past two years. at Links Hall local Chicago Artists Every House as a Door, Erica Mott and Trevor Martin, Hyde Park Art Center and having artists in residents Minouk Lim from Korea and Croatian born London-based Vlatka Horvat. The challenge to me is to keep curious and to put things together that normally wouldn’t be together in a program. I like group exhibits where experimental forms of performance, movement. Language, actions, durations, emerging, established can come together. Again, to me this comes from my training and also wanting to connect people. The curator / caretaker is first to open up a space and the last to leave.

OURR (from Zagreb, Croatia), "Salon" (DEFIBRILLATOR).

OURR (from Zagreb, Croatia), “Salon,” DEFIBRILLATOR, March 1st-2nd, 2013.

CP: Maybe because the title of your festival is IN>TIME, I’m reminded of the ephemerality of performance, and various conversations I’ve picked up on peripherally about how to document performance, how the documentation can eclipse the performance itself as an art object, or what happens to a piece when it is recreated in a different time and context, by different performers. I realize those conversations are vast and intricate, but it occurred to me that you might be negotiating some of those as an organizer, putting together a multi-faceted, multi-venue festival. How you have been dealing with documentation?

MJ: Last week eight students at the School of the Art Institute of Chicago worked with London Based artist Kira O’Reilly with the three-week visiting artist class called FROZEN IN>TENSITIES that is a course driven exhibit at SAIC. Each week there is a presentation at SAIC of the work they have been doing with the artists. With Kira the students found an old filing cabinet that has been in the green room this past semester. The filing cabinet was full of files that is an archive of the performance department when it was being chaired by the departments founder Tom Jaremba and former chair and now Graduate Division Chair, Werner Herterich. I site this filing cabinet as it became both a rich treasure trove of correspondence and a source of material for students to respond to. There were files from Linda Montano for example, and Alistair MacLennan when they visited the department. This cabinet has been making me think about how do we document our lives now in 2013. What are our filing cabinets? How do we store and retain this information, this memory of being here, especially with performance? For the class we also have 3 rooms in the Sullivan Galleries, and so we are also having this conversation about the document, of how to archive what remains. It becomes an exciting challenge. Yesterday I helped Sabri Reed, the teaching assistant for the class, take the filing cabinet on a cart from the Columbus Drive building to the Sullivan Galleries. It was quite unwieldy and heavy, but became this opportunity to walk and mark those moments of exchange spanning the past 30 years across Monroe Street. The students are also going to insert a record of their work in the class into a file and put it back into the filing cabinet for the exhibit and this will remain.

Last week I also renewed the Goat Island website as it was going to run out, the domain name in five days or something. This position between the physical and the virtual, the mixed reality of archive and document is a really interesting question for me. If we don’t maintain the upkeep of our websites what does remain. What are our filing cabinets of 2013?

Maria La Ribot (from Switzeland/Spain) "Laughing Hole," Chicago Cultural Centre, 24th February, 2013.

Maria La Ribot (from Switzeland/Spain) “Laughing Hole,” Chicago Cultural Center, 24th February, 2013.

CP: This image of time keeps coming back…

MJ: To me this is an experiment. Since 2006 I have also been curating and have developed series of OPENPORT A performance, sound and language festival (2007) co – curated with Nathan Butler, Judd Morrissey and Lori Talley at Links Hall, Intimate and Epic (2006) co – curated with Sara Schnadt in Millennium Park and The Simulationists (2011) co – curated with Claudia Hart and Judd Morrissey at SAIC as well as the IN>TIME series. Time becomes an important thing and I often think about how to stamp time now as it moves so quickly (the 40 thing again ;)) – yet, if you take time to make something, I think something can come through and with Sara and I meeting all the venues 18 months ago, the results of this time has come through. I come from a father who was a herdsman who milked 200 Friesian cows each day, woke at 5 and worked till 8, seven days a week. A life’s work, working for over 30 years on the same farm. There is something in building a life through projects, through ritual, through time that you can get a lot done and through the creative make a place and space for opportunity to enter. Again for this I am grateful and I always thank my teachers for giving me the space, time and attention. You work towards something to thank them.

Further Information:  http://www.in-time-performance.org/

 

 

 




Endless Opportunities: Dangler Curatorial Internship at SAIC

December 16, 2012 · Print This Article

Eliza Dangler (1987-2011) interned in the Department of Photography in the summer and fall of 2011. She undertook invaluable research and writing for multiple exhibitions, most importantly Light Years: Conceptual Art and the Photograph, 1964-1977.

As a tribute to Eliza Dangler’s focus and keen intellect, this paid internship will be awarded twice each calendar year to a Ph.D. or post-M.A. student in Art History with a demonstrated commitment to the public mission of museums. The successful candidate will assist with one or more exhibitions in the Department of Photography, particularly by furthering curatorial research. Solid research and writing skills are indispensable.

Exact dates are flexible, but candidates must make a commitment for 12 weeks at 2 days per week.

 
The successful candidate will be either currently enrolled in a Ph.D. program in Art History or have already earned an M.A. in Art History. S/he will have a record of experience either paid or volunteer at other museums. S/he should have taken at least one graduate Art History course emphasizing the medium of photography. Successful candidates will have the ability to carry out independent library research, an attention to detail, an ability to work well with people, and excellent writing skills.

Special consideration would be given to candidates with graduate-level research or coursework related to postwar urban photography and/or nineteenth-century stereoscopic photography.

More information on applying here.



The Chimera In Me Greets The Gobot In You: An Interview with Tessa Siddle

January 4, 2012 · Print This Article


Tessa Siddle is a transgender video maker and performance artist based out of San Francisco. In her work she regularly embodies hybrid forms — bleeding her self between animal, human, singular and multiplicitous identities — in order to challenge a tidier, pervasive binary tradition. What I find particularly interesting about her work is the way in which it relies as much on the performative, physical body — make up and costume effects — as it does on technology advances, like the blue screen for instance. The effect is itself a hybrid of effects that coalesce to become an illusory, allegorical space. Tessa also organizes and curates an experimental film series, The MisAlt Screening Series, in the Bay Area.

"Flopsy Loves Mopsy Says Flopsy" (2010), Installation View

CP: You often deal with hybridity often in your work — in your performances you sometimes embody animals, in other instances you are at once one person and two people at the same time. Can you talk a little bit about how you think of hybridity? 

TS: I feel like a lot of people in the arts are talking about hybridity using very different (and I think more or less equally valid) definitions which occasionally leads to a little bit of confusion. I have often heard the term “hybrid forms” applied equally to visual depictions of chimeras and other hybridized figures and to the use of organic forms, mixed-media, and composite materials.

My personal interests in hybridity comes out of the convergence of my life-long fascination with combined human/animal/machine forms (most notably the chimeras of ancient myth, anthropomorphized animals in children’s literature, and human/machine/extraterrestrial hybrids of science fiction and UFO mythos) with my exposure to critics like Donna Haraway who use the figure of the cyborg and other hybrids to critique dualist social constructions and the idea of personhood and individual agency being bound within a unified and independent bodies. This exposure roughly coincided with the beginning of my desire to confront my long-time (and continuing) discomfort with binary gender and I was constantly on the look out for alternative theories of the body and I found the concept of cyborg bodies whose slippery existence is held together by constantly shifting relationships between humans, machines, animals, and institutions to be extremely exciting. It is largely in this spirit that I go about creating work in which I split
myself into various animal and plant versions of myself.

 
 

CP: It seems like there’s a way that hybridity can question assumptions latent in, say, gender binaries or species distinction. Even in terms of what you’re addressing with robotic/mechanical vs. organic/self-determined structures. It’s like you’re decentralizing ideas of self-hood and self-determination, while undermining traditional power structures. Having said that, I’m not really sure I know what I mean when I say “traditional power structures” except that I feel it manifests itself visually in my mind as a kind of monolith. A giant cultural pillar with neat and tidy assigned parts. Do you feel like your efforts are anarchistic? Or are you looking for a new kind of order? In other words, should the hybridity remain unfixed and unfixable? Or would do you aim to create a new kind of identity that is, say, part cheetah with human hindquarters and a robot arm?

TS: I feel that when talking about power structures it is important to distinguish between models of power (the ways of looking at power) and the organization of power into social institutions. I think that the traditional way of looking at power is the monolithic model of which you speak, in which power descends from a (often divine) pinnacle of authority on to the people beneath. There is also the bottom-up view of power, which is a democratic inversion of the monolithic model, in which the legitimacy of the authority on the top comes from the power of the people below. I subscribe to a model of power in which power is radiating from everyone, everywhere, in all directions — without a top, bottom, or center. I think that this is the structure of power regardless of the institutions and social constructions into which it is molded.

What the monolithic model and the bottom-up model share is that they are both preoccupied with the legitimacy of existing institutions and constructions. Things are the way they are, they say, because of divine (or scientific or natural) order or popular consensus. Under these models, binaries are presented as part of a natural or innate cultural order, part of the way things are.

I think that what hybrid figures do to binaries is to show that they are actually the way things are not (or that binaries, if they exist, are extremely rare). I think, for example, that the human/non-human binary falls apart as soon as we look really closely at the human body. A classical (humanist) reading of the body considers it to be a unified, holistic, 100% human form — the most human form — however if we take out our microscopes, look onto and beneath our skin, look deep into our guts (take a literally very close look) what we see is that the body is host to colony after colony of (mostly benign) bacteria, protozoa, viruses, very small animals, and fungi. From my limited understanding (I am not a biologist) the health of these colonies is essential for the health of the overall body to the point that we can look at the human body as already (and always) being inhuman.

I feel that in my own efforts, I am not trying to prescribe an anarchistic role to hybrids or to suggest a new world order, but rather I am attempting create semi-fictional realities in which the already slippery relationships between humans, animals, and plants are amplified in their slipperiness.

 

 
CP: Can you talk a little bit  about how that slipperiness plays out in some of your work?

TS:  I think in a lot of my work I’m attempting to create situations/environments/performances that play with the boundaries between things that are frequently placed in opposition with each other. When I perform as a community of fox/people, a family of rabbits, a bouquet of flowers, or a forest ecosystem I try to borrow equally from scientific, mythological, historical, pop cultural, autobiographical, and autofictional sources to create the text, structure, and logic of my characters and the worlds they interact with. My hope, is that by fusing these elements together I can create alternate realities that feel natural, magical, confessional, and opaque at more or less the same time. I also try my best to give these worlds a logic that seems coherent but also transparently artificial and frayed around the edges.

 


 

 




Interview with Kori Newkirk

March 8, 2011 · Print This Article

Kori Newkirk

Tonight, Tuesday March 8th at 6pm, SAIC alum Kori Newkirk is lecturing as part of the Visiting Artist Program. I first met Kori in Los Angeles when he was included in an exhibition of emerging Los Angeles artists that I co-curated at the Hammer Museum. Since then, he’s gone on to exhibit his art internationally, and was the subject of 10 year survey curated by Thelma Golden at The Studio Museum in Harlem in late 2007. Kori continues to live and work in Los Angeles. In thinking about the questions I wanted to ask him, I found myself most interested in finding out how Kori’s practice has developed “post-emergence.” Kori has always been fearless about charting new directions in his work, and I was curious to learn more about his experience of that category-defying space between “emerging” and “midcareer.”

Kori Newkirk. Void of Silence, 2001. C-print mounted on Plexiglas, 40 x 50 in. Collection of Eileen Harris Norton, Santa Monica.

Claudine Isé: What do you have planned for your SAIC lecture?

Kori Newkirk: Well, I have to say that question has been almost keeping me awake nights for some time now. It seems like I’ve been talking about what I do for so long now, and honestly it’s getting to feel a little dusty…so I’m trying to figure out how I can change it up a bit. These days I’m more interested in what artists think about and how we think about things rather than just the classic “ …I made this and then I made this…’ type of lecture. Sometimes that can be so painful, on both ends. I’ve been leaning in the direction of talking a bit about my relationship with painting…since it was the department that I spent the most time in and that’s the department that brought me back, which is utterly fascinating to me. I’ll probably throw in some of the realities of what it means to do what I and we do…as well as some stories from my salad days in Chicago and beyond. It’s been 18 years since I graduated, but some things never change.

CI: You had a 10 year survey exhibition at The Studio Museum in Harlem in 2008. I’m always curious about the impact that a survey or retrospective has on an artist personally, as well as in terms of his or her practice. Did working with Thelma Golden on that show change your ideas about your own work in any way? If so, how? I’m also curious about the knowledge you yourself may have gained from looking at your own survey – what was it like seeing a decade’s worth of your own work installed in one place for the first time? What pleased you? What surprised you?

Installation view of Kori Newkirk: 1997-2007 at The Studio Museum in Harlem

 

Installation view of of Kori Newkirk: 1997-2007 at The Studio Museum in Harlem.

KN: What an honor it was to work with Thelma Golden and the staff of the museum on the survey. I couldn’t have asked for someone more supportive and understanding of the nuances of my practice. Seeing a lot of things together really didn’t change the essential ideas I have about what and why I do what I do. It was amazing to see some of the earlier work again, as well as things that I never really got to spend quality time with before they left the studio. I’d say its like a mashup of a family reunion and your high school reunion, throw in a little rollercoaster ride, the best birthday ever, and a slight touch of fever and I think you get close to what was running through my mind. I will say that the show looked and felt very different in NY than it did in California, which I found interesting.

CI: Your sculptural objects and installations often rely on recognizable objects, some already culturally-charged, some more mundane. Some of your first widely-recognized works were the gorgeous “beaded curtains” made from colored pony beads strung in ways that created pictures when viewed at a distance, and broke up into abstraction when viewed up close. You also made striking wall drawings using hair pomade. These early works were spectacular and beautiful and to some degree recognizably iconic works by Kori Newkirk. I’m curious though, was it hard to “break away,” as it were, from the use of certain materials with which you had become so strongly associated? For all artists, it can be tempting to continue to make what everyone loves – but you’ve moved on. Was that difficult for you to do at the time, especially as a young emerging artist?

KN: Well the ‘break’ from that work, particularly the curtains, was always going to be there I think. I really never expected to only make one type of thing, I don’t think it’s in my nature. Some things come and go depending on what’s required (for the work) and what I’m interested in talking about at that time. I never want to just be ‘that bead boy’! That’s an important thing that I learned at SAIC, that it was totally ok not to have a singular/cohesive ‘body’ of work and that I could do whatever I wanted and needed to do. I work in service to the idea and not the medium. A very anti-romantic notion perhaps! Which of course has made an interesting practice and been good for my sanity and soul, but not always so great for the career.

Kori Newkirk, Untitled (Modernist House), 2005, plastic pony beads, artificial hair, 45 x 45 inches.

 

CI: The Summer 2010 show you did at Country Club in Los Angeles looks like it was pretty amazing. For that project, you directly engaged the gallery’s modernist architecture (it’s housed in Rudolf Schindler’s 1934 Buck House). Can you talk about the work in that show a bit?

KN: I couldn’t turn down that house! My partner used to live in a Schindler apartment here in Los Angeles so I have some intimate knowledge of how a space like that can and can’t function and how I function in them as well, which I thought was far more important and interesting. It’s a very site-responsive show as compared to site specific. I’m only willing to say that it was important in the long range plans I have for myself…like the great white sharks I deployed earlier, one has to keep swimming or one dies.

 

Kori Newkirk, Sunspot (Detail), 2010 Magnets, iron, enamel Dimensions variable. Installation at Country Club, Los Angeles

Kori Newkirk, Mayday, 2010 Cotton, particulate, stainless steel 162 x 162 x 2 inches. Installation at Country Club, Los Angeles.

 

Kori Newkirk, Mayday (Detail), 2010 Cotton, particulate, stainless steel. Installation at Country Club, Los Angeles.