By Autumn Hays
This past Friday I attended The Operature an exhibition by the collective ATOM-r (Anatomical Theatres of Mixed Reality) at the National Museum of Health and Medicine Chicago. This exhibition was held in two parts an interactive installation and 90 minute performance showcase. ATOM-râ€™s participants include Mark Jeffery (choreography), Judd Morrissey (text and technology), Justin Deschamps, Sam Hertz, Christopher Knowlton, and Blake Russell (collaborators/performers).Â The ATOM-r collective explores the application of forensic science and anatomical mapping, as viewed through the through the scope of performance, technology, and language. What struck me most about the exhibition was the poetic consideration of the body and the layering of segmented perspectives visually, technologically and through dance. This is especially true of the performance where the dancers bodies move like they are being examined for medical display, like they caressed with love or sex, like in battle, and like the ritualistic laying out of the dead all in one sequence. When combined the layers of sourced gesture seem not as if disjointed but in an embracing collaboration of movement. I feel my observation of this exhibition is like looking through a magnifying glass peeping in to catch glimpses at what is a large body of accumulated research.
The installation included a 15 monitors that displayed the interactive exhibitionâ€™s language poetry and digital art that seemed like entries dense with interconnecting references selected from an accumulation of archived materials. The Operature. Attendees are able to pick up cards with medical and anatomical imagery and show the QR-code to a camera provoking a response and changing the exhibited material as a corresponding text begins to dance across the screen blinking in and out. On other screens images of head cut into thin slices spin resembling the process of cross-sectional scans of bodies under anatomy study, or the presentation of anatomical evidence on glass slides. The dissection of slices is also seen in the exhibitions use of language fragmentation and the multifaceted perspectives created by technology that includes both in the installation and performance.
Upon entering attendees are prompted to download an app that allows them to interact using their smartphones during the installation and performance. Audience members found themselves taking on the roll of investigators drifting around the exhibition looking for signs, images, and codes that they could scan using their camera phone. Once scanned, these images display technological overlay ghost images and text that seem as if they had already been there, invisible, waiting for you to discover them. Often I find technological interactions to fall short but there is something consistent about the concept of a phone app that allows you to view an augmented reality layer in an exhibition based off anatomical theaters, where the audience becomes an investigator of anatomy. It was one of the best uses of interactive technology I had experience in an exhibition. This inclusion of the technological other worlds slips in and out of the subjective, pushing realties/non-realities together and is an integral interaction when used during the performance piece.
image from phone application
The collective stratum of reference is something you encounter in every aspect of ATOM-râ€™s performance. One can view the piece from multiple vantage points choosing to sit in pews, walking among the performers, or standing above the performance looking down on it as in an operational theater. As the performers dance Judd plays the role of conductor, controlling projected displays of text reiterating those used in the installation, and reading them aloud as he performs.
He also provides the attendees with a technological viewpoint, displaying his live video of the performance showing the virtual reality ghosts we first encountered in our own investigations of the installation. The spoken language of the piece was delivered in the same cold cut tone as a scientific manual but had the touch of deeply personal poetics of the struggle with the body. The text provides us with many concepts such as the examination of the body as house, the treatment of the dead, and the histories of anatomical theater. One of the most interesting sources is the text sourced from the â€œstud fileâ€ of writer Samuel Steward describing details and observations about his various erotic encounters with men. These excerpts when juxtaposed with the anatomical body texts create an interweaves narrative of the gay male body.
The expert choreography composed by Mark Jeffery and his collaborators holds the audience captive while working in correspondence the technological devices. The all male group of performers embraced, wrestled, fell, carried one another around the room like corpses, posed for examination, removed and readjusted each otherâ€™s buttons and zippers, each performer functioning simultaneously as the displayer and the displayed. Even the lights become dancers moving around the room and repositioned by performers. Observes peer into the dancers bodies, guided by the ever-present examiners lights. As the scenes are constructed I am reminded of the painter Thomas EakinsÂ and his paintings of medical theaters. The audiences enters ATOM-râ€™s The Operature like a crime scene, attempting to paste together all the clues given through the use of dance, poetry and art as evidence. To quote text from the exhibition, â€œthe evidence looked back at you awkwardly and defiantlyâ€, asking you investigate the margins of these clues. Your reward for your exploration is an involved and richly layered experience that speaks to the poetics of anatomy and left me feeling touched to the bone.
If you would like to see it for yourself the exhibition continues till March 29th. There will be two more shows this coming weekend on Friday and Saturday. The interactive exhibition is open at 6pm and performance begins 8pm. National Museum of Health and Medicine Chicago, 175 W. Washington, $15 at the door. Here for more info.
(images provided by ATOM-r. Photo Credit: Katie Graves Photography)
â€œCourage is the great enabling virtue that allows one to realize other virtues like love and hope and faith. To have courage is to be willing to look unflinchingly at catastrophic circumstances and muster the will to overcome the fear, never to fully erase and eliminate the fear but overcome the fear, so that fear does not have the last word or so that fear does not push one into conformity, complacency or cowardice. â€- Cornel West
I donâ€™t know how to be courageous. I donâ€™t think that I am now but I know, at least I feel, that I must be in order to make it through this moment. Recent months have seen us, as Americans, wrestling with the baseline hatred and oppression that we had so naively believed we had moved beyond, a desire we know now to be a desperate fantasy. I believe Cornel West to be true when he tells us that courage will lead us to other virtues, other strengths that might enable us to not only make it through our time but to imagine a real alternative, a utopian dream no farther than our beds. What I mean to describe here is not a kind of free imagination but, as Å½iÅ¾ekÂ has described, â€œa matter of the innermost urgencyâ€, an imagined alternative to a situation whose solution is so far outside the coordinates of the possible that one is forced to imagine an alternative space.
There is a courage to performance, as there is a courage to poetry and criticism, to those forms whose goals, from the outset, are a freshly imagined future. Not just the courage of those taking to embodied action but a courage to witness those acts. A willingness to be changed by something, to allow oneself to feel what John Martin calls muscular sympathy. A kind of sixth sense that gives the viewer access to the work through the performers body. Not simply the courage of the stage but the courage of the street and bar. The courage to stand beside one another, to allow oneself to feel responsible for each other, for ourselves. Too often the heady dialogues surrounding the production of aesthetic experience call to mind a kind of aimless drifting identity. An abstract subject, tethered to nothing and no one, submerged in the machinic realities of our time but this is not true for all of us. For those of us operating from a place of difference, whose lives are not simply shaped but are out right controlled by social and economic oppression, Â there are other ways of being. New ways to gather, to love, to share. New economies. Strategies of resistance. Alternatives simultaneously imagined and enacted between sweaty down beats on crowded dance floors in rooms that are forced to accommodate us as we are.
I wish that I could tell you how to be courageous, that I had some great strategy for us, but I donâ€™t know. All I have is a feeling of urgency, a sensation that drives me towards hope, towards an alternative. I can tell you that the work will be courageous and that with it so will we. I can tell you now that we will be in this together, as a community, as a collective. We who feel strongly, we will be the ones to make a practice of resistance. To turn ourselves towards a tumultuous present of catastrophic circumstances, where revolution and change are palpable events, the tyranny of unaccountable elites runs rampant, and the violence of our city howls just beyond our walls. We will be the ones to turn towards this moment, our moment, to face our oppressors courageously for each other.
â€œWho will fight the bear? No one? Then the bear has won.â€ Â – Bas Jan Ader
J=o=u=i=s=s=a=n=c=e Knows Best
PS: I misread “you” instead of the “I” you have. How does this change the tone of the text? How does this change the idiomatic expression itself: â€œI break for strangersâ€ or â€œI will rock you like a hurricaneâ€ or â€œthe children are our futureâ€? How does this change the sense of a dialogue between a subject and an object of desire on the skintight highroad of language?
If the quir theorist Eve Sedgwick is rite and Allah language is performative: What is the qonsekuences, Mr. Bones? Language performativity simply means that that
the words we use have a social effect
such as when a judge pronounces you â€œguiltyâ€ or when a matrimonial couple utters â€œI doâ€ or when land reform protesters scream
On May 11, the following event will take place in Bucharest, Romania at the cafÃ© called Tramvaiul Douazeci Si Sase:
Sweet Little Nothings: Contemporary Romanian Poets on Nihilism
Many recent poets have announced the death of postmodernism and the quick and subsequent births of Conceptual Writing, Fracturism, Flarf, Post-Avant Poetry, Slow Poetry, and so on. But is the age of deconstructing the metaphysics of history, god, and self indeed over in contemporary Romanian poetry? Otherwise put: what does it mean to write if nothing matters? What topics do self-conscious (and history-conscious) poets write about after the theory that the center does not hold no longer holds? Is Cioran still relevant when he claims that the most heroic thing for modern man to do is commit suicide? What kind of nothing do you believe in? What kind of nothing do your poems represent? Which nihilism represents you as a poet: Nietschean fecundity or confessional solipsism or another? Do you prefer toÂ lose your past, your faith, your self in the infinite music of the void through Dionysian excess or in puritanical minimalism with its hidden Apollonian authority or in some other direction? How do your poems â€œtake responsibility for their freedomâ€ as Sartre put it? Camus found relief when the Sisyphean bolder was rolling back down the mountain. Where do you find relief? Is finding relief and closure why you write your poems?
This roundtable invites 5-6 poets to offer a definition and a poem showing what nihilism means to them and to their poems in 5 minutes. After these brief provocations, the audience is expected to harass the poets with questions about how Romantic (see John Keatsâ€™ negative capability) they still are to think they can live in OR represent the nothingness of being. Bring your potato salad. The objective of these brief presentations and hoped-for audience response is not to make moral progress toward a True contemporary Romanian poetry but to make aesthetic progress by becoming more self-aware of our habits of mind.
Images courtesy of:Â 1280Â Ã—Â 1024Â -Â stilpu.org
Â A PDF version of the following post (with o so handsome formatting) is available for download here:
BAS blog post April 18, 2013Â
This weekend, Chicago’s Poetry Foundation plays host to FJORDS, an exciting multimedia adaptation of Zachary Schomburg‘s book of poems of the same name. A collaboration between Manual Cinema and the Chicago Q Ensemble, the production features all manner of performed silhouette, shadow puppetry, and multiply-sourced projections with an accompanying score. Composer, musician, and Manual Cinema member Kyle Vegter wrote the score for the Q Ensemble, a forward-thinking and collaboratively-minded string quartet.
The Poetry Foundation shows are mostly sold out (though day-of tickets may be available at the door). Schomburg’s tumblr hints that an encore show may take place on Monday. I’ll update this article if/when more specifics are revealed. Tour dates can be found here.
Schomburg’s poems have been published all over and with good reason. Â FJORDS Volume 1Â will be released by Black Ocean on March 5th. Additionally, he is one of the three editors behind the small poetry press Octopus Books, co-programs the Bad Blood reading series in Portland, and teaches at Portland State University.
I was privileged to experience Vegter’s site-specific composition/installation for the Chicago Composer’s Orchestra in the Palm House of the Garfield Park Conservatory in December of 2011. The work utilized the tremendous room, with subtle, textural tones mirroring the space’s. His work with Manual Cinema (Julia Miller, Drew Dir, Sarah Fornace, Ben Kauffman, and Vegter) has included the much heralded Ada/Ava and The Ballad of Lula del Ray. This is their first collaboration with the Chicago Q Ensemble, whoseÂ Ellen McSweeneyÂ I interviewed about the collaborative process.
Please describe the kind of work you typically do.
As a quartet, we perform a combination of contemporary music — often by Chicago composers, like Kyle — and works from the classical string quartet repertoire, like Haydn, Beethoven, Brahms, Shostakovich. That’s the stuff we got all our advanced degrees studying.
Our process is pretty simple: we’ll rehearse several pieces of music intensively, just the four of us, for a period of months before presenting it to the public. Occasionally we’ll play for coaches (master teachers/mentors) to help us take the performance to the highest possible level.
While collaborating for FJORDS is definitely the most “outside the classical music box” project we’ve ever been part of, collaboration is a part of our mission statement, so it’s very much in line with that our priorities are and the direction we want to go in.
Please describe how this project came to be and how you became involved.
Kyle and I first met while working together on a concert for Homeroom — I played one of his pieces. I later interviewed Kyle for my blog and we became friends! My first Manual Cinema experience was The Ballad of Lula Del Ray. I was completely enchanted. I was so mesmerized by the show that I had absolutely no idea what was happening; for example, I didn’t realize the puppets were being manipulated live. So I’ve been a fan of their magic-making for a long time.
When it occurred to me that Chicago Q could actually collaborate with Manual Cinema, I called Kyle out of the blue one day and basically said, “We have to do this!” It turns out it was the perfect time for them to start thinking about it, as they were looking to do a more music-centered project. We started meeting together — all nine of us! — to talk about what the collaboration would look like. It just goes to show you that sometimes it’s work making that call
I think when Kyle told us about Zach’s book, FJORDS, the project really just started to take off. All the creative minds of Manual Cinema were drawn in by his work and started to create amazing worlds around it. On our end, we began to get to know Kyle and his music better.
Please discuss, as you’d like, adaptation, adaptation as collaboration, and collaboration.
Funny enough, around the time that you emailed me, I wrote a blog post about why collaboration is so challenging, and so essential, for classical music ensembles. In our field, there’s a conservative attitude that if you’re playing a great musical masterpiece, you shouldn’t need anything else on the stage. There’s a fear that other elements will distract the listener from the greatness of the music. This project is working from the opposite assumption: that, if you do it right, we CAN marry elements of theater, poetry, and chamber music in a way that lifts them all up, as opposed to cheapening them.
One of the sad things about being a classical violinist is that you aren’t often treated as creative artist. You receive a score, and your job is to execute it as written. Sure, there’s some flexibility, and your technical knowledge and performance ability matter a great deal. But as performers, we often enter the picture after the creative process is over.
This project has started to defy that “post-creative” role a little bit. Kyle has been exceptionally open to our feedback and ideas about what he’s writing. And now that we’re rehearsing with Manual Cinema, in front of the screen, we are absolutely a part of the creative process. Because we know Kyle’s scores extremely well, we have strong ideas about what the mood of the music is, and how it can help increase the drama and emotional resonance of what’s on the screen.
When Q and Manual Cinema first sat down together, I declared that I wanted us to be creative partners, not mere technicians, as instrumentalists are often asked to be. That dream has totally come true and it’s an amazing experience so far.
What are the ideas, stories and interior logics of this work about which you felt most strongly? How important to you is it that certain elements of the source were carried through to the performance? What is most challenging/exciting about the wordless rendering of a poem?Â
We’ve really deferred to Kyle and MC on these fronts, and we weren’t really a part of the adaptation process.
Music and poetry have been working together for a long, long time. I find when I read a great poem, it’s a like a tiny capsule that evokes an entire world. There’s so much AROUND the text of the poem, so much just outside the boundaries of what’s been written. Music is a natural way to express that world that’s being evoked: the textures, feelings, colors. I think Kyle did an amazing job creating a musical world for each poem, and it’s a lot of fun for us to embody that world as we play our instruments.
Much of the revitalized Poetry Foundation’s mission is to “discover and celebrate the best poetry and to place it before the largest possible audience.” While this doesn’t specifically mention finding new forms and modes for poetry (as a way of enabling its position before a larger audience), I’m curious how conscious you are of trying to expand poetry’s audience. And, relatedly,Â how conscious you are of trying to expand contemporary classical/string music’s audience.Â
Absolutely. Expanding the audience for contemporary music/classical music/the string quartet is probably the most important part of our mission.
It’s amazing how much excitement this project has generated. People are really intrigued by the possibilities of the project. And I think there’s a tremendous excitement for us, for Zach, for MC to be engaged in something that’s very ambitious and very different for us. And it’s amazing how much we are all benefiting from the risks we’ve taken. All four shows are now sold out, and hundreds of folks — who might never have come to a regular string quartet concert — are going to be engaged with our playing. The project has been a huge learning experience for me about the power of working together as a team — not going it alone, but finding others to support you and work with you.
Should more string quartets tour? ShouldÂ string quartetsÂ tour more?
Sadly we aren’t touring with the show — they’ll tour with the amazing recording of us that Kyle just produced! But we definitely would like to tour more. Turning our ensemble into a full-time job that can sustain us is a gradual process, but we’re getting there!
Another tidbit about touring: I think people in string quartets are a little fussier than rock bands. Sounding “perfect” and being at your best is a strong pressure in classical music, so we somehow think that touring should involve comfortable travel and accommodations. We should learn from the whole “band in a van” thing, get our hands a little dirtier, and we’d probably tour more.
What (historical) collaborations informed this project? Are there other productions involving/engaging poetics that you felt were especially useful?Â
I like knowing we’re in good company with that ensembles like Fifth House, who are very committed to “musical storytelling” and having huge success with it. I’m inspired by some of the more off-the-walls collaborations that eighth blackbird has done. Obviously, the Kronos Quartet were a huge breakthrough force; all the crazy stuff they’ve done over the past few decades has paved the way for classical ensembles to venture into new territory, both musically and theatrically.
But honestly, I’m still figuring out what our role is in this show. Are we in the pit at an opera house? Onstage movement artists with instruments? I think we’re making our own way, trying to figure out what’s going to create the best possible experience for the audience.