I want to use the example of Jay-Z’s performance at Pace Chelsea last week as a case study for something more encompassing, without getting into all the details since it was meant as a location for a music video shoot and not as an art work. (At least, I’m hoping) So just as a recap: Jay-Z performed “Picasso Baby” from his new album “Magna Carta…Holy Grail” for six hours to a packed and rotating crowd of art world insiders, celebrities and fans last Wednesday.
A celebrity’s presence in our space, instead of the media version we tend to see them as confirms our own existence. At the same time, it complicates that existence. We are seen by those we have saw but here unto unseen by. I see (consume one’s image) therefore I am, but when I am seen, what am I? It is mindfuck of Turrell like proportions, as we lose our sense of up and down, left and right. We choke on our own vomit, we are paralyzed. In exchange, or maybe as a symbiotic response, we return them to a mediated image from our cellphone capture. Shrinking them to a 2.5” x 3.5” format, moving at a mere 16fps, they are more manageable as a digital apparition. With Jay-Z rapping in our face – a desire of many to be that close to a living legend, to be acknowledged by He who hath created the current state of Hip Hop – we are quickly overwhelmed, and thus respond with our cell phone’s sad idea of video to return to a sense of normality. It helps us relate to his intangible nature. It is in this way that we treat the celebrity both as a solar eclipse and a stripper at a gentlemen’s club. At at least one point during “Picasso Baby”, a tight circle forms around Jay-Z. We see his professional camera crew which is typically meant to be invisible. They are anything but in the many cell shots taken, reminding us that this is a planned operation, to be dissected and re-edited later. However, their visibility being an anomaly, suggests a future that is somewhat less imminent than the rapidity of the cell phone.
The shifting of time is the next big thing here, as the immediacy of cell video to internet upload has a tendency to further define the Present. This is congruent with the very sense of the 21st century that the Future is a finite entity, that one day, and one day soon, we will run out of Future. The speed of life itself is steadily increasing thanks to the plethora of communication technologies available, more immediate global awareness and the loss of physical frontiers and the tightening of borders. Every summer blockbuster movie (EVERY) of the last ten years has dealt with some sort of social horror of apocalyptic proportions or post human mutants, all of which signal a cataclysmic shift in life as we know it. THE END IS NEAR has returned to our minds (though it has rarely left us) with a vengeance and we are responding by trying to do as much as we can as fast as we can. And that means celebrities having completely proven themselves in one field must try other, usually related fields. (We will exclude Terminator X’s Ostrich Farm for this reason of “related”) For Jay-Z to stage a music video shoot as a performance in an art gallery is not a huge stretch, yet it is breaking new ground from the stand pint of those who were quick to critique it as art. Increasingly, there comes the Nike spirit of “Just Do It”, though oftentimes of DIY immediacy. (thats the cell phones, not a fully planned Jay -Z event). Complicating matters is the six hour duration of the performance. Somewhere in the preface of the “Performance Artist Handbook”, Jay must have read that 6 hours is the minimum duration of a performance work. At the same time, a music video shoot is an all day affair or more, and most galleries are open for about 6 hours in a day. BUT, looking at it through my single minded viewpoint, a 4 minute song performed repeatedly for 6 hours, starts to mess with our perception of time, by looping it, putting us in a casual Groundhog’s Day Lite scenario (if only Bill Murray was in the audience!) where we can start to see the future and we lose our sense of the past, ever so slightly, for as long as an audience member may choose to stay. We can clock time in 4 min. increments instead of seconds. And every moment sounds the same (looks different, but in a bare white walled gallery, not too much different). Stuck within a seemingly never ending 4 minute sequence, we have found a loophole in time, thus gaining an extra 5 hours and 56 minutes of life. What to do with this extra time? Upload crappy video from our cells to the internet and listen to the dumbest song of the summer seems to be the only option. Sounds like we’ve just entered purgatory.
I’d like to thank “A Private View: American Paintings from the Manoogian Collection” by Yale University Art Gallery and the Detroit Institute of the Arts for providing me with a surface to write on while preparing this text, as well as the ACTUAL audience members of Jay – Z’s performance for showing me in their YouTube video uploads that despite his admirably true giving to his audience, I didn’t miss anything.
This week: Live from the Arts Club of Chicago (with great thanks to Janine Mileaf and Allie Foradas!!) Duncan and Richard talk to William Pope.L, about the forthcoming performance “Pull”, his show at the Renaissance Society “Forlesen” http://www.renaissancesociety.org/site/Exhibitions/Intro.William-PopeL-Forlesen.634.html, and more!
William Pope.L (born 1955 in Newark, New Jersey) is an American visual artist best known for his work in performance art, and interventionist public art. However, he has also produced art in painting, photography and theater. He was included in the 2002 Whitney Biennial and is a Guggenheim Fellow.
Learn more and donate to support stipends for PULL! participants: http://www.usaprojects.org/project/pull_a_participatory_performance_art_project_for_a_small_city
Follow the project on Facebook Twitter @WilliamPopeL #pullcleveland & Instagram @WilliamPopeL1
Other ways to help would be to Like Pope.L’s Facebook page here:https://www.facebook.com/pages/William-PopeL/531921730192043?fref=ts
and it would be HUGELY awesome if you could invite as many people as you are able (and encourage them do the same) to the event page: https://www.facebook.com/events/315591868543467/?fref=ts
Also! Join Pope.L for a post PULL! conversation at High Concept Laboratories on June 30: http://highconceptlaboratories.org/william-pope-l-before-and-after-pull/
This week: Brian and Patricia meet with artist Tony Labat who tries to teach PM how to roll her R’s.
Tony Labat was born in Cuba and came to the United States at the age of 15 in 1966. He has exhibited internationally over the last 30 years. Labat has received numerous awards and grants and his work is in many private and public collections. Labat has developed a body of work in Performance, Video, Sculpture and Installation. His work has dealt with and continues his investigations with the body, popular culture, identity, urban relations, politics, and the media.
This week has musical nods to the untimely passings of Kriss Kross’s Chris Kelly and Slayer’s Jeff Hanneman.
This week: After a dodgy intro we talk to Catherine Sullivan.
Catherine Sullivan was born in Los Angeles, California, in 1968. She earned a BFA from the California Institute of Arts, Valencia (1992), and an MFA from the Art Center College of Design, Pasadena (1997). Sullivan’s anxiety-inducing films and live performances reveal the degree to which everyday gestures and emotional states are scripted and performed, probing the border between innate and learned behavior.
Under Sullivan’s direction, actors perform seemingly erratic, seizure-like jumps between gestures and emotional states—all of which follow a rehearsed, numerically derived script. Unsettling and disorienting, Sullivan’s work oscillates between the uncanny and camp, eliciting a profound critique of “acceptable” behavior in today’s media-saturated society.
A maelstrom of references and influences from vaudeville to film noir to modern dance, Sullivan’s appropriation of classic filming styles, period costumes, and contemporary spaces (such as corporate offices) draws the viewer’s attention away from traditional narratives and towards an examination of performance itself. Sullivan received a CalArts Alpert Award in the Arts (2004) and a Deutscher Akademischer Austausch Dienst (DAAD) Fellowship (2004–05). She has had major exhibitions at Walker Art Center, Minneapolis (2007); Tate Modern, London (2005); Vienna Secession, Austria (2005); Kunsthalle Zurich (2005); Wadsworth Atheneum Museum of Art, Hartford (2003); UCLA Hammer Museum, Los Angeles (2002); and the Renaissance Society, University of Chicago (2002).
She has participated in the Prague Biennial (2005), the Whitney Biennial (2004), and the Biennale d’Art Contemporain de Lyon (2003). Sullivan lives and works in Chicago.
This week: San Francisco checks in with a great interview with the legendary Andrea Fraser! Andrea Fraser is a New York-based performance artist, mainly known for her work in the area of institutional critique. She is currently a member of the Art Department faculty at the University of California, Los Angeles.