As I mentioned yesterday, there is a great performance festival taking place called IN>TIME. Organized by artist Mark Jeffrey, IN>TIME features both international and local artists exhibiting in 14 diverse venues across the city between the months of January and March. Bad at Sports will be posting a mini-series of interviews and essays about this festival, including an upcoming interview with Mark Jeffrey himself. This particular post is dedicated to two concurrent exhibits at threewalls that are also part of Jeffrey’s festival. On January 11th, Mary Patten’s performance/sound/video installation, Panel opened in the main space. Mathew Jinks’ began screening his new 73 minute, single-channel HD video, The Unreliable Narrator, in the project space. While these artists are distinct from one another, exhibiting independent projects, I was interested in facilitating a conversation between them, particularly as both negotiate film, performance, history and collaboration. These exhibits will be on view until February 23rd, with an artist talk from Jinks on January 31st at 7pm, as well as a performance, SCHIZO CULTURE: A Collaborative Reading, and publication release of the catalogue associated with PANEL. On February 9th, there will be another performance, SCHIZO PANEL, at 7 PM.
Caroline Picard: You both call on speculative fiction in your respective projects. What does it mean for each of you to employ the fantastic?
Mathew Jinks: The idea of alternate histories is very resonant for me, not necessarily in the reconstruction of various alternative spaces, but aiding in imagining that sense of an ‘other’ space that can be inhabited by a narrative. Fictive narratives do not interest me. They seem too comfortable as a source of abstract invention in some way, which I see as an escape from reality and a dead end street; a more complex and evocative device for me is to sow seeds of doubt, to introduce situations and characters with a set of dynamics which have been loaded from the start and see how they play out. The origination in my practice was at the point of departure from personal histories and the evolution of expansive political histories.
Mary Patten: Mathew’s articulation of alternate histories, his desire to “sow seeds of doubt,” the leaking or trespassing of “personal” histories into the territory of “the political” are all-compelling to me… and describe sensibilities or impulses that have shaped my own work for many years. It’s very difficult, maybe even pointless, to draw an easy divide between “fact” and “fiction,” despite persistent claims of “objective journalism” or “scientific truth.” This is well-trodden territory: what “we” (in the most capacious sense) collectively and cumulatively “know” is subject to constant revision and reconstruction. We understand that “facticity” doesn’t equal truth, and that what passes as fiction is not a series of falsehoods. One of the oldest cultural practices, the oral tradition — often taking the form of what we call fables or myths — has been a crucial element in constructing “history.” And yet “telling stories” is still a euphemism for telling lies.
“Speculative” introduces the possibility of wonder, a wandering imagination, the work of invention to heal or bridge inescapable gaps in any historical record. It is a kind of affective, archaeological process to make empirically un-provable connections between obscure, unknown or little-known histories. “Speculative” need not connote the fantastical, however — at least not in the “spectacular” sense. These words are funny… so interconnected, but full of paradoxes.
In the case of Panel, I was drawn to an obscure transcript, photocopied many-times over, given to me by the only participant still living, my friend Judith Clark, herself a survivor of a barely-remembered radical history, serving a 75-to-life sentence in Bedford Hills prison in New York State. (Judy’s story deserves its own independent telling; I would ask readers to please check out judithclark.org.)
Judy’s memory of the “panel on prisons and asylums” at Schizo Culture is that the three men – Foucault, Harp, and Laing – did most of the talking. That’s contradicted by the transcript, which is itself very odd, characterized by breaks and ellipses. We know from Sylvère Lotringer’s accounts that the entire Schizo Culture conference was rife with outbursts and interruptions, including this panel discussion, although that’s not evident in the transcription.
In attempting to re-stage a little-known but somewhat exotic event, I wanted to resist any impulse to reconstruct or “narrativize” the episode in any kind of “realistic” way. I didn’t want a performance designed to dissolve the distance between the “original” event and its contents, both very marked by that moment of the mid 1970s, and yet eerily (and depressingly) prescient of our current traumas of the “societies of control”: diagnosis, punishment, imprisonment, and torture. I didn’t want to blend or unify these four amazing characters and social actors, two of whom (Foucault and Laing) possess an iconicity shimmering with all kinds of aura, with the people reading and inhabiting their words now. I am compelled by both the “connects” and “disconnects.”
CP: You share an interest in collaboration, but also work independently. How do you negotiate the role of an author who is also dedicated to fostering relationships in your work?
MJ: I have always felt uncomfortable in a lonely practice, with the idea of the studio Artist who appears after years of hermetic work with a portfolio under the arm. I began working for other artists in Chicago because I had always been a part of a DIY scene which to me was about skill sharing and enabling others to achieve their goals whilst you achieved yours, doing this I witnessed the evolution of a work through multiple creative minds first hand and this stayed with me. I introduce performers and artists into my works to have them re-interpret my ideas, for them to take the work in directions unknown to myself or to the work. It is quite stressful in many ways to work with others, although I am not precious about my projects I do have creative demands and I like to try to keep the overall affect of the work under my thumb. In return I try hard to become a tool for them to use, whether I am recording sound as I did for Mary’s Piece, working as a Cameraman for Kirsten Leenars, or doing sound for Melika Bass. I simply try to gel with the process at hand.
The most important elements of my practice that I feel need to be under my control I will do myself, The Unreliable Narrator was shot, edited and mixed by myself, with voiceover recordings, studio shoots, post image production all done in my studio. I decided to use a colorist to step up my game a little and he really did a great job, I wanted some animation work for the chapter titles and again I used a great animator Han Han Li — the big key for this work was to employ a Producer, Parveer Singh Sohal. Without Parveer’s connections in India the work would not exist, so that was an integral decision. I needed access. But Parveer is not a Producer, he is a Graphic Designer and so there were many discussions about what I needed and what he was bringing to the project.
MP: Mathew’s discomfort with the notion of a lonely, hermetic studio practice and artistic identity is of course very much in sync with my own ideas, feelings, and history… although not without risks — losing oneself in the collective, for example. A good friend who shares a similar collaborative history once commented that it’s possible that no one will know or remember that her labor and creativity helped form some of these projects, since individual authorship is so often dissolved… I’m obviously not talking here about the art world’s current embrace of “relational practices” and the career building that goes along with that. But as I’ve said elsewhere, I continue to be drawn to collaborative ways of working, such as the Chicago Torture Justice Memorials Project, because it’s urgently needed, and impossible to realize by a single or even a handful of authors. Most importantly, collaborations embody the kind of collective labor and passion necessary to any project that’s trying to make change.
As you, Caroline, and Mathew make very clear, the project of film and videomaking, like so many art forms, is necessarily collaborative… Chris Marker makes this point beautifully during the ending credits of “Grin without a cat” which he dedicates to the anonymous and unnamed artists and technicians without whose clips, shots, sequences, and documents that epic film would have never been realized, seen, or distributed. To that point, I would like to acknowledge the thoughtful labor, participation, and support of performers Darrell Moore, Mikal Shapiro, Matthias Regan, and Mark Jeffery; Directors of Photography Yoni Goldstein and Meredith Zielke; Mathew for such great sound engineering; Alex Brown for assisting with camera; Ilan Gutin for helping with the large prints; and the lovely, hardworking, and brilliant Joey Carr who has worked as producer, compositor, and hardware/software engineer.
CP: You call on various histories, whether philosophical or psychological traditions, fortune telling traditions, — is it possible to collaborate with disciplines? Or do you think about the way you engage those traditions differently?
MJ: This is a wonderful question; tradition by nature is a stubborn legacy and confronting it head on is an antagonistic strategy. If you lay the threads down together: personal history and its discipline of remembrance, familial oral history, musical traditions as in Jazz, Cheiromancy, Homeopathy, Metallurgy, then these lines will touch and intersect like magnets picking up each other. It is a naïve want to reshape these lines to any sort of permanence. I think of Francis Alys work, The Collector — with the magnet on wheels that he pulls behind him collecting metal from the street as he goes — the street will fill up once again with shards and paperclips. Francis creates a moment of being present, and it’s this re-presenting and laying down with traditions in new almost aleatoric ways.
MP: I consider myself a visitor, a curious student, an interloper or trespasser in many disciplines, an auto-didact, or rather someone who has learned from many teachers and texts, “negative” as well as exemplary…
CP: How do you all think of beginnings and endings? Are those narrative touchstones useful to you?
MJ: No, I instinctively move away from creating narrative structure, arcs and so forth. I find the idea of conclusion quite arrogant in non-fiction. The episodic device is interesting because it introduces the idea of the ‘false start’, or the hidden track at the end of an album, or the prologue as in Bergman’s Persona, or ‘rewind’ in Jamaican dance hall, the stutter. This is why gallery installations are so useful: people enter and leave as they wish; this is a very considered position for my work, the ideal position.
MP: There are no real beginnings. We’re always starting in the middle, picking up someone else’s traces and tracks… For me, in the realm of ideas, relationships, as well as many projects over the years, there are so many interruptions and breaks… things are “left for now” and unfinished or deferred. I find it much more habitual to abandon something, rather than “end” it. Like Mathew, I am drawn to the episodic, to “false starts” and “stutters”… but when Mathew talks about resisting narrative arcs, I think he is perhaps referring to “mainstream” or what we used to call “Hollywood narrative cinema”… for me, there are so many wonderful, rich and complicated examples of “narrative fiction” that escape these constraints – the films of Robert Bresson and Chantal Akerman, for example, but also so many more – in cinema and literature, in expanded forms of the essay, in experimental non-fiction and media forms…
CP: How do you conceive of utopia? Is such a thing possible? Is it a condition of being? Or a place?
MJ: More than a construct, a Modernist ideal, pathological, LSD induced? I never conceive of utopia. Utopia and dystopia to me are devices, but they are not very interesting devices. They suggest spaces of utter happiness or utter sadness and isn’t that a psychological state? Bi-Polar? There is no tension in these extreme spaces and it is too easy to create heroics from such static dynamics. This is exactly what popular culture thrives on. The fine-line-in-betweens, and the slippage that occurs within those minimal gradations is what art production responds to. The entertainment industry responds to those other extremes. Even in a spiritual sense — in Buddhism, for instance, elements are in a balance, whereas in cults, the utopian ideals are offset by the leader sexually prowling its herd for ultimate control. Conceiving of utopia maybe undermines an art making practice? Desire is a more interesting space to work from for me. It has the same goal as utopia — the perfect space — but it is much more psychologically complex. Desire is fixated on process, and the moment. There is presence in desire without conclusion.
MP: Unlike Mathew, I don’t think that utopian impulses can be reduced to mere devices, or that they are necessarily tied to dangerous heroic narratives… maybe this is just a difference of language, because I find that his conception of desire as a transformative force is very akin to what I would call utopian longings.
Until fairly recently, it’s been fashionable to dismiss “utopia” because of its attachment to so many terrible and failed agendas that promised brave new worlds and then delivered totalitarianisms. We know now that we should dislike and mistrust master narratives, totalities of certainty, and teleological schemes. However, I am drawn to utopian impulses not just because I was formed through my engagement with them – to the point of political lunacy, perhaps – but also perversely because they have been a despised or at best suspect category for so long.
Contemporary social movements and revolts against globalized capital, the fleeting “occupys,” the movements of the squares, the queer utopias of so many interesting artists today, all embody what people call “prefigurative politics”: “Be the change you want to make.” The emphasis is on the here and now, against telos, embracing not only possibility, but doubt. Recognizing that we, and all matter, is/are in a constant state of becoming, that small and invisible shifts and changes are always (potentially) occurring, whether or not they are seen or recognized… this is what intrigues and provokes me. Brian Massumi is an extremely useful thinker and writer here.
Paradoxically, there’s a lot of interest in reclaiming utopian thinking now because of how hopeless and scary the world has become, how reduced and flattened to information, to bits and bytes everything seems… and all the ways that capitalism forecloses the imagination and desire, except as an instrument of and for the commodity, no pleasure outside of consumption… or the deadliness of an actuarial life, with its endless assessment debits and credits…
CP: What does it mean to come from somewhere? What role does memory play in that reality?
MJ: The transition is interesting, to come from somewhere to go to somewhere else, and the translation from one meaning to another. There is a great deal of nostalgia and longing for previous inhabited spaces, especially if you have been formed by them in some way; that complicates memory. A new space can act as a lens from which to view the previous space and this is truly a unique position. You no longer belong to that place but the memories are attached to you, somehow the filtration from one’s current position gives a sober screen. I think it is essential but painful, and again that tension of knowing you need separation while at the same time being in touch with a sense of longing is the drive for this ‘other’ space to be imagined in my work.
MP: Again, we return to the problem of origins…Years ago, I made a piece provoked by Courbet’s “The Origin of the World.” I was very influenced by Linda Nochlin’s pivotal essay on that infamous painting, and the difficulty, if not impossibility, of locating an originary point — whether in relationship to that picture, which existed in several versions, disappeared, and re-surfaced over a long stretch of time… as well as the funny ridiculousness of imagining the universal vulva-cunt as the origin of us all, the Great Mother… how much better to use the term “beaver”? or just ordinary women’s names: a succession of beavers…
A more recent project was instigated by the notes, translated from Arabic into English, allegedly written by Mohammed Atta in preparation for the hijackings and attacks of September 11, 2001. When I read these, all sorts of problems immediately presented themselves. Was this an actual document? Were the notes, in fact, “found”? or were they a fiction, invented to “prove” a rationale as incomprehensible as the acts that followed? Was this a reliable translation?
The idea that translation is often slippery and inexact, and sometimes impossible, is widely acknowledged. Yet we like to pretend that complete transparency is within our reach, that vast differences of culture, language, and history can be breached, if only the right tools, technologies, and “mindsets” are available. And translation, like everything else, has undergone a renewed politicization in this ever-encapsulated world.
In a lot of my work, I explore spaces and distances between a “here” and a “there,” a presumed “center” and its “periphery,” to work off the grid to the point of falling off a map completely. I work with images drawn from public, although possibly ephemeral archives – things like newspapers, outtakes, margins of the margins – to fictionalize them, at the same time as undermining the authority of “authentic” or alleged autobiography. Like Mathew, I’m preoccupied with the instability of memory, very enamored of the idea, the necessity of the unreliable narrator… or the mute, opaque, or invisible one.
We are just around the corner from a ten day international performance art festival, Rapid Pulse. Over the course of those ten days, 29 national and international artists will present a variety of works both inside and outside gallery settings. Additionally one can expect panels, discussions and group walks between events. Like much of Chicago’s cultural energy, the festival emerged from a DIY ethos. It’s professional ambition is nevertheless evident from the wide-spanning range of engagement; the confluence of those two aesthetics promise to create a profound mix of community enthusiasm and high caliber art — my favorite mix. In the following interview, Defibrillator Gallery Director Joseph Ravens talks about how it came together, some of the highlights one might anticipate from the festival and how it engages public space.
Caroline Picard: So tell me a little bit about how Rapid Pulse came about? It seems like an incredibly ambitious project — ten days worth of performance art, not to mention a number of out-of-town (and international) artists. Was that a network that already existed for you?
Joseph Ravens: When I first started the gallery, I knew that an international festival was something I wanted to do. When putting together the festival, I fully intended to call upon the personal contacts that I made touring international festivals over the past decade. I made many friends over the years and simply thought I would draw upon those resources. At first, it was going to be very small. But we put out an international call for artists and received about 150 applications and most of them were very strong. So it just grew, unexpectedly. Sometimes I regret it and other times I’m delighted. I’m mostly delighted. I then reached out to Julie Laffin and Steven Bridges to help co-curate. This choice was not only to help make the overwhelming task of sorting through the applications more manageable, but also, to diversify the type of work that we would present. I would never be able to do this without them. I wanted Rapid Pulse to embody my vision, but not necessarily be an extension of my preferred tastes and styles. The fourth curator, Giana Gambino, was also instrumental in the beginning of the festival. She approached me late last year and said that if I wanted to follow through with the festival, she would help me. I’ve leaned on her a lot. We are certainly short on resources but, luckily, ambition is in high supply.
CP: What has it been like communicating with various artists about their upcoming projects? Are there particular events that you’re excited by at the moment?
JR: Managing the data and correspondence has been one of the most difficult tasks confronting me. As you can imagine, performance artists have unique requests. One artist, Brazilian, Cristiane Bouger, wants to smash 300 full bottles of Brazilian beer. I’m still a little stumped about it. In general, though, it has been a pleasure for me to get to know artists whose work I respect and I look forward to meeting them face to face. German artist, Regina Frank, applied and I am so flattered and honored because I am familiar with her work and strong reputation. I’m really excited about Italian/Austrian artist Helmut Heiss’ project. He’s flying a banner behind an airplane as his performance. It says “sharp” by the start time on his night because it’s all arranged with the flight company for a specific place and time. Added as an afterthought, I’m also quite excited by our video series. We received such great submissions and some of the artists we invited to perform live weren’t able to come. So we initiated this series to show their work and works by other artists who we admire. This was also an effort to diversify the regions and styles of performance represented in the festival. It is an interesting thing to correspond with artists about their projects. I have shaped certain ideas about their personalities based purely on email exchanges. I’m really excited to meet the artists and discover how their live personalities correspond or conflict with their digital personas.
CP: You mentioned that there were going to be some performances in more traditional gallery settings, but also that some performances would take place on the street, playing with our expectations of the everyday. Can you talk a little bit about some of those? What does it mean to engage a banal and public street that way? Of course it probably depends on the particular performance, but I’m curious about what it means to you, as a director of sorts, in thinking about reserving different “sites.”
JR: Public performance is a particular interest to me as an artist and a curator. Last year Defibrillator curated a series called, Out of Site where we presented 12 unexpected encounters in Wicker Park in association with the local SSA. I’m interested in arresting peoples’ daily lives; giving them pause to reevaluate their surroundings and the boundaries of art. Performance art, especially, can be elitist to a certain degree. Unless you are seeking it out or familiar with the form, you may never encounter this medium. So taking it to the streets is a way to further the reach of this often inaccessible and misunderstood discipline. I actually presented a work in Out of Site for which I ran with a giant fish for two hours around Wicker Park. One viewer posted a ‘missed connection’ in the Reader thanking me for the surprise encounter she experienced when coming out of the Division Blue Line stop. This delighted me. I’m on a mission to broaden the awareness and understanding of performance art among the general public. For Rapid Pulse, several artists are performing in the street. Chicago duo, Industry of the Ordinary, will be branding passers-by with ink stamps. Brazilian artist, Tales Frey will be staging a half hour gender bending wedding kiss. For a project called Apparition, Texas artist, Julia Wallace, will be dressed as the Virgin Mary while breast feeding a baby Jesus. There are several others, including local artists, Lucky Pierre (walking Chicago from south to north) and Lisa Vinebaum who will picket outside local sites in an effort to connect the current crisis in timed labor to the historical struggle for workers’ rights. Designed to be more enticing than confrontational, these works will broaden ideas about what art is and could be.
CP: What has it been like finding places for artists to stay? And do you feel like that reflects something about Chicago in particular? Or performance? That there is a willingness to share a home, in some way….
JR: I love this question. Our original idea was to place artists in hotels but, of course, finances are a problem. People stepped up right away to help out and I’m really proud of them (and Chicago) for this. We’ve scheduled a panel on the “Chicago Aesthetic” within the festival, but one thing that stands out to me in regard to this city is our DIY attitude and our gracious hospitality. By placing artists in peoples’ homes, it embodies these ideas. So where I was at first disappointed at not being able to provide hotel accommodation, I’m now thrilled that the housing now reflects Chicago’s style. We’ve organized two “Directors of Hospitality” to ensure that the guest artists have a pleasant and comfortable stay in Chicago. It’s really important PR, actually. People leave a city and talk about their experiences and I want to make sure that all the artists go away happy and paint a wonderful picture of Chicago to their friends and colleagues around the world. I love Chicago and am proud and happy to share our city. I firmly believe we should have larger visibility on an international scale.
Unlike other mediums where one might send a piece away to be exhibited, performance artists need to be present to show their work. I’ve toured extensively and some of the best experiences I’ve had have been ones where I stayed with local people. It’s a way to get insight into the everyday lives of those in that city. It’s also a great way to make long lasting friends and connections. When organizing Rapid Pulse, I was embracing things that worked when I was in other festivals, and correcting things that didn’t work as well. Many of the opportunities and invitations that I’ve received have been the result of connections I’ve made from prior festivals. I would love for Chicago artists to have more visibility within international platforms. One way to accomplish this is for them to make connections during Rapid Pulse. In addition to home stays, we have planned group meals each day so the local and international artists and volunteers can get to know one another and seeds might be planted for future exchange. We hosted Estonian artists, Non-Grata a couple months ago, and one of our volunteers, Amber Lee, formed a relationship and is now touring with them in Europe. This makes me happy and proud. I hope similar situations arise as a result of Rapid Pulse.
Painter and Bad @ Sports NYC correspondent, Tom Sanford will moderate a panel of 5 other painters who will talk about painting. Kamrooz Aram, Holly Coulis, David Humphrey, Dike Blair and Deborah Kass not only represent three or four generations of New York painters and are all prominent voices among their cohort, but also represent a wide variety of approaches to the medium.
These, “the Painters of Painting”, will discuss the current concerns in painting as well as painting’s enduring relevance as a humanistic and idiosyncratic antidote to the prevailing corporate culture of consensus and commodification.
Tom’s wrap up e-mail sent to all involved afterwards-
-----Original Message----- From: Tom Sanford Sent: Thursday, April 29, 2010 7:13 AM To: Tom Sanford Subject: Thanks from PAINTERS/PAINTING Hi Guys I just wanted to send y'all a note to thank the many many of you who came out to the panel and offer my apologies to those who weren't able to get in! I am so sorry that a super turnout put apexart in the position that they had no choice but to not allow a few people in. It was totally packed inside - i actually had an audience member sitting on my lap for most of the talk. But thank you all ever so much for making the effort, i sincerely appreciate the overwhelming show of interest! The incredible turn out certainly speaks to the great enthusiasm for painting in the medium's global capitol city and I think the talk was a success. The panelists (David, Deb, Holly, Dike & Kamroos) were charming and interesting and insightful, i did my best to keep us on course, and Steven Rand and the apexart crew (Cybele, Julia & Julien) were gracious and generous hosts. Best of all the audience has plenty of great questions comments and the occasional well timed out-burst! Special thanks to for really great questions and comments from Daniel Davidson, Alfred Steiner, Michael Anderson, Carlos Fragoso, and George Rodart among others whose names I didn't know - great hustle guys! Anyway, thanks a million for all of your support and interest and remember the most important thing is to keep those brushes wet - and Michael Anderson pointed out with the optimism that we all share for painting and picture making "There are about 9 million new kinds of paintings yet to be made!!" Cheers Tom
Thanks to everyone for coming out to the “Social Media Strategies in Chicago’s Art Community” panel hosted by Art Critic Alicia Eler and Chicago Gallery News’ Ginny Berg at Art Chicago today. I loved talking with Karla Loring, Museum of Contemporary Art; Crystal Pernell, Hyde Park Art Center; and Carrie Heinonen, Art Institute of Chicago about all things tech & strategy and hope that it was useful or atleast entertaining for those of you in attendance. Every group on that dais has my upmost respect for the work they do in the Arts day in and out and it is an honor to have Bad at Sports counted among them.
As promised in the talk there is a program that is quite useful in Twitter to let you know who starts following you and more importantly who drops your account. At the time I was trying to think of Chirpstats and couldn’t get the word out but the great Crystal Pernell was kind enough to remind me of Qwitter which does more then Chirpstats by working to tie the drop to a specific tweet. This can be extremely useful if at times a bit misleading but a great alternative to Chirpstats which is only a weekly update but less taxing on an email account.
The net is a wonderful place to meet, share, promote and wallow in all the things you love or cherish and social media for me is a great tool to help accomplish & magnify those desires. I still say though the most important thing is to service the end users like they are your boss, anything less is putting the cart before the horse. Feed them data, facts, images & yes even sugar and rumors some days but remember that twitter, facebook, digg, stumbleupon, and whatever is next are only a means to that end. It’s something that even we have to be vigilant to keep in perspective and doesn’t come easy for anyone especially when you have to answer to a comittee; I have deep sympathy there. I look forward to the next time we can get everyone together and have honest and open talks about how we go about trying to promote and grow this thing we love called Art.
Thanks again for coming out!
This coming week the awesome people at ForYourArt and five other blogs are putting together Postopolis! LA. If you’re in LA it looks like something you should check out.
via Postopolis! LA
On the occasion of Los Angeles Art Weekend, Storefront for Art and Architecture and ForYourArt are pleased to announce Postopolis! LA, a live five-day event of near-continuous conversation about architecture, art, urbanism, landscape, and design to be held in Los Angeles from 31 March to 4 April 2009. Six bloggers, from five different cities around the world, will host a series of discussions,
interviews, slideshows, panels, talks, and presentations, fusing the informal energy and interdisciplinary approach of the architectural blogosphere with the immediacy of face-to-face interaction.
Hosted By: ArchDaily/Plataforma Arquitectura, BLDGBLOG , City of
Sound, Subtopia , Mudd Up!, We Make Money Not Art
For More info please visit Postopolis.