By Kevin Blake
Chicago Imagism represents something more complex than a published manifesto, an aesthetic engagement, or a theoreticianâ€™s aim at creating an avant-garde. One might argue that Chicago Imagism, an internationally recognized movement with roots in the late 1960â€™s and early 1970â€™s, is still alive and well in the second city. On his 90th birthday on January 26, 2014, Richard Loving explained to a rapt audience at the Hyde Park Art Center, that his workâ€“like the work of other â€œImagistsâ€â€“were simply about making the work that they wanted to make.
In their current exhibit, Inside the Outside at the Hyde Park Art Center curated by Aaron Ott, Richard Loving and Eleanor Spiess-Ferrisâ€™s works on display span two careers that aptly describe the very complicated historicity of the Chicago Imagist movement. Inside the Outside is a critical investigation of the ambiguous framework of Chicago Imagism and how these two very different artists bound geographically but also aesthetically chose to utilize its tenets to spur their artistic visions.
The works are hung chronologicallyâ€“a relatable choreography that adequately stresses the aesthetic distances traveled and the hard earned merits of two lives of artistic engagement. In relation to the Imagistsâ€™ aestheticâ€“high key color strategies, figuration, symbology, and text to name a fewâ€“these works can fit the bill. However, the distinction as Imagist work may also deprive them of the singular translation they so deserve.
Spiess-Ferris and Lovingâ€™s works are clearly about themselves. Throughout the show, there is an overwhelming sense of self discovery or exhibitionism that develops into a confident vernacular that is uniquely their own. In Lovingâ€™s case, this idea takes the shape of a materials quest, that over decades evolves from small enamel works that become large format abstractions and matriculate to color drenched dreamscapes that embody the entire narrative. They are Lovingâ€™s accumulated wealth of knowledge with his materials, and a pointed emulsion of his interests.Â Lovingâ€™s work â€œFire and Smokeâ€ is one such amalgamation.
Hovering above the very unnatural bands of lush color is a curved horizon that encloses the space of the painting and alludes to an inevitable endingâ€“a forced punctuation. This curvilinear maneuver has become a staple in Lovingâ€™s later works and allow for the landscapes to remain in the netherworld of abstraction while maintaining the graphic qualities central to the Imagist aesthetic. Lovingâ€™s narratives are not forthcoming, but they reveal enough of itself to spend time with their mysteries. The paintings can operate as storyteller or simply as an object of contemplation, and therein lies their success.
On the surface, the narrative elements seem to be more readily available in such works as Spiess-Ferrisâ€™s â€œResignation,â€ where the viewer is immediately immersed into a parallel universe that is completely her own. The cast of characters is the entry pointâ€“as there is a familiarity that grows from one piece to the next. Everything in Speiss-Ferrisâ€™s paintings is as familiar as the paint itself, yet there are no answers to her riddles either. The paintings allow you to meander through them, but never actually be a part of the placeâ€“it is her singular experience of a world in which the viewer has no role. It is in the moments of expectations unmeant that the viewer can understand their exclusion. â€œResignation,â€ exudes Speiss-Ferrisâ€™s anguished charm while allowing for self discovery through her range of emblematic totems that find their way into her imagined worlds.
The show also presents some of Speiss-Ferrisâ€™s drawings where one can see the artist looking at her creations from without, while also participating in the ironies and chagrin of human awareness. In â€œAcquisitionâ€ the sketched portions of the drawing remain as portals into her studioâ€“a nod to herself and remnant of her hand.
This elusiveness and earnest approach to her materials has kept Spiess-Ferris on the periphery of Imagism. Her work is an acidly good-natured view of human follies, largely concerned with the roles and relations between women and nature. She presents the human comedy through her imagined places that are often absurd, charming, hostile, seductive, and ridiculous. Charged with strong doses of painfully comic self-discovery, her host of symbols, images, and characters all play theatrical roles in the ongoing comedy that is a perpetual remix of itself.
The affinity to nature, the paint handling, geography, and the parallel working timeline are enough to link these two artists, but the strength in this show comes from both artistâ€™s unflinching dedication to their practices. Decades in the making, their works have evolved and remained on the edges of a discussion that Chicago painters cannot seem to avoid. Imagism is the staple, the running joke, the license, and liberator for Chicago painters. It is the all-encompassing genre most aptly described by Richard Loving as â€œjust making what we wanted to make.â€
To pair these two artists in a conversation about the reaches of Imagism was to operate on the peripheryâ€“to think outside the proverbial box. As the Hyde Park Art Center enters into its 75th anniversary year, a show to kick off the celebration that commemorates a pivotal moment in the centerâ€™s history as well as the history of Chicago image making was a grandiose gesture, most welcome.
By Kevin Blake
Josh Reames makes smart paintings. Whether he is deliberately utilizing painting tropes, such as the dripping brushstroke, or deploying obvious geometric abstraction, Reamesâ€™ work acknowledges his awareness of the painting vocabulary while creating his own grammar from canvas to canvas. Reames aligns his understanding of painterly tradition with his interpretation of contemporary experience that speaks directly to the viewer through text, emoji, palm trees, and anything that seems fitting in the moment of creation. As Reames carves out his own space in the painting world, he wittingly nods his head to a history he Â knows well.
Kevin Blake: You have an interest in the escapist ideal, and while those ideals are more overtly addressed in your multimedia constructions, I think your paintings, at times, depart from those ideas and allow for a more eclectic read. Can you talk about your modes of production and how those different methodologies have different relationships to your conceptual framework?
Josh Reames: Sure, I think the paintings lend themselves to an eclectic read, but only as a group. I try to keep individual paintings focused on specific ideas. I think all of the work addresses escapism, just in varied ways. The tropical imagery and psychedelic drug references are just as involved with escapism as the act of painting is. The eclectic read is a product of my scattered focus, which is probably a product of internet culture. My conceptual framework is pretty broad; if I had to describe my intentions with painting it would be to use painting as some sort of filtration device for cultural bi-product. I mean, I’m super into the idea of relativity (cultural, moral, etc.), and painting has this ability to literally flatten images and references into a rectangle. By pushing images together and composing them into a painting, you can flatten the references and remove the hierarchy of importance. So Abstraction, palm trees, emoji, drippy brushstrokes, dollar signs, cigarettes, and the Sphinx can all be flattened to the same level – composition. Either nothing is really dumb anymore, or all of it is, it’s getting hard to tell.
KB: You make pictures that perpetuate your grasp of the canon of abstract painting, and I wonder if there is any escape from those parameters. When you are making paintings, how do you filter your knowledge of abstraction (historical and contemporary) to maintain something that is your own? Can artists escape the initiated forms they supersede? Can painting ever escape from itself?
JR: Maybe I’m wrong, but it seems like the need for iconoclasm is outdated.Â I think the idea of superseding or escaping abstraction comes from some need for a linear narrative of “this became that, then that became something else” which I think has been a legit way of understanding a progression of artists, at least for the past few hundred years. But now I think it’s a little different; sampling, re-sampling, homage, and straight plagiarism are all viable forms of historical awareness in art. The drippy brushstroke has historically been an abstract tool, meant to express the presence of the artist – a remnant of the physical self. But over time, that becomes a trope, a symbol separated from it’s original context. I think this is liberating in a way. It’s sort of like Tarantino using the tropes of old kung-fu films like Zatoichi and Lady Snowblood; he takes an outdated thing and makes it fresh. In that sense, Robert Motherwell or Franz Kline didn’t have the internet, so I have a fresh set of tools to play with.
KB: Is sampling, re-sampling, homage, and straight plagiarism unavoidable at this point?
JR:Â I mean, all the best artists have stolen, it’s just easier now. When you are completely inundated with images on a daily basis there becomes this subliminal pool of imagery and information that seeps into the studio. I don’t think it’s completely unavoidable, but if you are like most artists with access to the internet, it is pretty difficult to avoid. That being said, I don’t think there is anything wrong with it.
KB: Your paintings reference artists like Charline Von Heyl and Christopher Wool among others and I am curious as to how you think you arrived at those influences?Â What I am trying to understand from your perspective, is how you feel about so many artists drawing from the same well. The internet provides an infinite range of source material, yet the pool of imagery that seeps into your studio, seems to be oozing into everyone else’s simultaneously. Fortunately, you are distilling it all in an interesting way. It is a pattern in art history for contemporary artists to be in dialogue with one another. How do you negotiate those terms and demands?
JR: I love Wool and Von Heyl, I think they are some of the most important living painters. I relate to how Wool handles abstraction, especially with the screen prints, in an almost hands-off kind of way. He takes abstraction, historically an emotionally charged way of painting, and filters it through a Warhol-ian process that removes the hand. I think there is a lot of humor there, super dry though. So good! There are only so many ways to make paintings; different combinations of styles, tropes, paint handling, tools, etc. Eventually it’s not difficult to take a step back and see artists doing similar things. I’m not sure it matters though, as long as the thing being made is interesting and has some connection to the artist. After that it’s all personal taste.
KB:Shifting gears a bit, I was hoping to talk to you about text in your paintings. Often times, text is integrated into the image and sometimes the text appears to be squeezed out of the tube on top of an abstract compositionâ€“your paintings “YYY” and “Land Grab” come to mind. How does text operate for you in your paintings?
JR:Text is a way to guide the viewer, to give some sort of context to an otherwise abstract painting. I always integrate the text so that the letters or symbols double as marks, either sprayed or squeezed in the same way any other mark would be made on the canvas.
KB:I’m interested in your word choices and how, if at all, you see them as a personification of yourself. Or are the words derived from language you see fitting into your escapist trajectory?
JR:I keep a running list of text ideas in my sketchbook and on my iPhone. The word combinations that get used are usually really open ended, allowing for specific/individualized reads, but also have a specific connection to me. Sometimes it fits the escapist trajectory, but others will be references to books I’m reading or words that I came across that stuck with me.
KB: Can you talk about how the array of non-traditional painting materials have made their way into your painting practice? Spray paint, airbrush, and fluorescents, to name a few, seem to be the rage. Are these materials and/or high key palettes coincidence or do you think they reflect something more concrete?
JR:In a broad sense I think non-traditional painting materials, usually applied to abstraction, are a way to make abstraction relatable. Matias Cuevas’ poured paintings on carpet, or Andrew Greene’s glass abstractions are good examples; they bridge the gap between a messy abstraction which really just exists as a historical trope, and everyday materials, which pulls the trope into something new. I don’t think my work really fits in this category, Â I think using airbrush and fluorescents aren’t thatÂ uncommon; I started using the airbrush because I have no patience with paintbrushes. I’m a pretty shitty painter if you put a brush in my hand, I can never make it do what I want it to do! The airbrush is different, it’s way more versatile, and quick. As far as the high-key color palette’s go, I’m sure there’s some coincidence there, maybe trends – personally I just like shiny things…
KB:I think you are right, these techniques are becoming more and more common in contemporary painting practices.Â Maybe it relates to a culture of instant gratification, immediacy, and even escapism.Â Does the pace of everyday life influence your material applications and the speed at which you make your work?
JR:I agree, I think people (artists included) generally have a short attention span and as a result, a lot of impatience. I know I do. I am always able to look at a painting that took months to complete and think “wow, that took a lot of time”. But I don’t think the amount of time something takes makes it any better than if it was quick. Again, my use of the airbrush is entirely about speed and impatience. I want the paintings to look meticulous, with slick surfaces and plenty of precision – but I want to make a lot of paintings, so speed is key! The pace of everyday life probably has an indirect influence on that.
KB:Speaking of the pace of everyday life, how do things look in your studio right now as you prepare for your solo exhibition at Luis De Jesus in Los Angeles this January? What do you plan to show?
JR:It’s crazy in here, I just got back from an 11 day trip to NYC where I saw some pretty rad shows (Josh Smith, John McCracken, Joshua Abelow, etc.). It’s great to be back in the studio working on some new paintings. I think I’m going to make a handful of emoji paintings and text paintings with text-message shorthand. The working title is THE INTERNETS. Time is such a luxury though, I’ve been considering hiring a studio assistant so I don’t have deal with those pesky tasks like stretching and priming canvases… we’ll see!
Kevin Blake is an artist and writer working in Chicago.
October 8, 2013 · Print This Article
Guest Post by Â Kevin Blake
As his upcoming show at Sidecar Gallery in Hammond, Indiana approaches, Carl Baratta is poised for a timely event that will delve into the world of ghosts and mythologyâ€“subjects in which he is well versed. From his home base, Baratta builds on a legend of narrative-based painting in Chicago, and lends insight as to how that structure is the driving force of his work.
Kevin Blake: I’d like to start by asking about your upcoming exhibition “Ghosts Don’t Burn.â€Â You are showing with another artist, Zack Wirsum, and the two of you seem to have some interesting parallels in your work. Can you talk about the title of the exhibition and how it reflects the works that will be on display?
Carl Baratta: ‘Ghosts Don’t Burn’ is curated by Lucas Bucholtz and in addition to Zach Wirsum, the artists Lauren Ball, Mindy Rose Schwartz, Nathan Carder, Mariano Chavez, Karolina Gnatowski, Michael Kaysen, and Pedro Munoz will have work on the second floor.
Originally, the show centered around Gustav Flaubert’s ‘The Temptation of St. Anthony’ and Ivan Albright’sÂ painting of the same name and myth. Since thenÂ a lot of the themes have evolved for us and the Temptation of St. Anthony is more of a departure point for the actual show.
We chose the title for the show because it’s open to interpretation. Since this show is a collaboration between Luca, Zach and myself, we all agree itÂ makes usÂ think of how ghosts are emotionally tied to the things that they love andÂ howÂ oneÂ deals withÂ this burden. Also the title is a fact. Ghosts don’t burn. Try it. It’s impossible.
Both Zach and I use narrative as an organizing structure in our work and we both seem to pick haunting moments with an unsettling relationship between shifting sometimes nightmarish landscapes and figures in duress. We both draw a lot of inspiration from different mythical/ artÂ historical sources as well.Â For me,Â this is about caring for what you love the most, which isÂ the art making version of being haunted.
KB:Â Do you see a direct correlation between the evolution of the show’s undercurrents and the fact that you are using the narrative form as the ‘organizing structure’ in your work? Does that structure require flexibility and a willingness to change gears, so to speak?
CB: In this case yes! Not always though. Depending on how the myth is used it can be pretty strict in terms of what imagery/ spacial configuration goes in and what stays out. Since this particular story is about hallucinating and being tempted by everything it’s much more flexible and allows for the evolution of ideas.
It’sÂ a similarÂ flexibility Bosch was drawn to when depicting a Christian Hell or Heaven. Basically it’s an arena or stage where anything can happen under a very broad header. So really obvious imagery that everyone understands symbolically is limited but stream of conscious imagery can get a free pass, but just because stream of consciousness gets to be fancy free doesn’t mean it’s a good idea.
Another important aspect to understand about organizing imagery through myths is deciding on which moments are being depicted. For Bosch, it’s an eternal moment during somewhere in the middle of all the action narratively speaking. Everything is going on at the same time and fixed. So as a viewer you can look at everything at your leisure.
But you can pick before or after as well. A good example is Goya’s ‘Witches Sabbath’ for depicting after. Whatever the goat headed guy just said scared the crowd but as a viewer you come in right after he spoke. What did he say that would scare everyone so much? We’ll never know.
Instead of depicting during an action where you can leisurely look and see everything happening, depicting afterward, in this case,Â lends some drama to the moment because as a viewer you will never know what you missed. As an artist, understanding which moment is best depicted for what you want to do, givesÂ a bunch ofÂ freedom to the most stringent of narratives.
KB: So, as an artist using myths as a departure point, when do you depart? At what point does the paint dictate the outcome? It seems to me that your paintings are as much in dialogue with the painting language as they are with the language of mythology. Your work, at times, reminds me of David Hockney’s landscapes of the early 90’s in your mark-making strategies and it seems that you allow yourself enough intuitive moments to keep the paintings fresh and unaffected by a rigid narrative structure.
CB: Sometimes IÂ will set up vignettes and each area has literally big spaces between events that I leave open so it stays responsive when I get into color. Other times I’ll take several images of paintings and want different aspects of each and in order to do so I have to have intermediary mark making that is totally different than what I’m drawing inspiration from.
I really love the colored mark making of David Hockney’s landscapes in the 90’s actually. ToÂ be honest, when IÂ first saw them back then I didn’t really getÂ those crazy vibrating color paintings. Luckily I gotÂ to see a Van GoghÂ retrospectÂ of hisÂ black and white landscape drawings.Â That wasÂ one of the missing pieces to the puzzle and helped putÂ Hockney’s color landscapes in perspective. The light and temperature of as well as Hockney’s mark making was too much to see first. I guess seeing landscapes stripped down to bare bones helped me wrap my mind around the Hockney stuff.
It wasn’t until I saw how Moghul painters used pattern and how Fauvist painters used color as light that I could even attempt to use it though. But for some reason those fit into place for me. I want them otherworldly but not so alien that it stops a viewer from entering them and getting lost.
KB:Â A couple of your paintings seemed to me to operate at the edge of abstraction. To be clear, in some of the paintings, the landscape and the figures within it are not as concrete or traditionally composed (a painting like ‘Double’s Double 2’ comes to mind), and it is in these moments that the narrative seems secondary to paint, and for me, that is exciting.Â Can you talk about how you make that assessmentâ€“what sort of limits exist for the viewer’s ability to digest your work?Â Is abstraction/representation the difference for the viewer? Is abstraction the ghost in the room for you?
CB: I was trained initially as an abstract artist. It’s kind of weird because traditionally an art student gets trained in figurative stuff and then they are allowed to meander into other modes of painting. In undergrad, I had a bunch ofÂ former students ofÂ NYC AbEx painters as my professors (students of Al Held for example). The figurative painters I did end up taking taught me how to find and extrapolate forms from what was around me. So basically literal abstraction.
The work I’m doing now isÂ me backing out of pure abstraction and color field painting into something more figurative. Navigating between these two things is a major theme in my studio.Â Paint isÂ always first to me even when I’m trying to figure out the shape of a nose or a chicken, so it naturally is always first and foremost in my mind. I can’t help it, I was brought up that way.
To answer the alien question directly though, if I’m painting a landscape and no ocular rules are followed at all, the pieceÂ becomes ungrounded.Â Things like temperature, weight, light, near and far, or flatness help ground a viewer.Â They can relate toÂ a painting as a window into another spaceÂ because they walk around a world that obeys those rules. Like good fiction, an author must suspend the readers disbelief so I guess the ghost in the room is the balancing act.
KB: One really learns by following one’s curiosities and in that sense your approach to investigating those things that make you tick is enthusiastic. Can you talk about your curiosities outside the studio, and how those interests inevitably find a way into your paintings? Through your Facebook posts, I would assume film, particularly bad film, is one of these interests.
CB: Yes B-movies for sure. Although I mean it in the truest sense of the term. Not A-movies. I like lesser known stars,Â sad little budgets, and this feeling of wonky duct tape freedom. I mean yes I could say I love the fragility of them in the same way I appreciate a river-hobo-canoe made almost entirely out of Bondo, but honestly, the ones I love are the most apeshit, and the most apeshit are the ones that make me laugh the hardest. And I get bummed out so easily that watching them keeps me out of opium dens. So thank you B-movies.
I also love Shaw Brothers kung-fu movies. Actual ground fighting, that is to say visceral ass beating,Â will never be replaced by slow motion crying to piano music! PlusÂ all the computer generated fighting in newer Chinese kung fu flicks? Come on.Â I make fists at them and throw my arms in the air! You suck!
Anyway, I try to mix all that up with art history stuff. I mean, allÂ these movies come from retellings of history so might as well bring it back around. I also love comics, sci-fi novels, Skaldic poetry, trashy disco….. The list is as long as it is insane. Basically I will use anything I can get my hands on and if I can get the color and composition to hum and blush to myÂ liking I will probably try and use it.
Kevin Blake is a Chicago based artist and writer.
October 3, 2013 · Print This Article
This summer I visited slow gallerys’ group show,Â Rehearsal Attire.Â It was an exhibit about painting and something about what slow’s Director Paul Hopkin said has stuck to my ribs. Hopkin talked about how many Chicago painters created flat canvases, with a picture plane that stands parallel to the viewer, suggesting this predisposition might have something to do with our immediate landscape â€” the way we live in a flatland, on urban streets crowded with buildings. By comparison Â Southwestern painters are prone to pictures with expansive skies and topographical landscapes Â stretching indefinitelyÂ out. Hopkin admitted that conversations like that â€” about horizon lines and abstraction â€” led Fischer and Hopkin to organize Rehearsal Attire together. In this case, however, landscapes were not expressly present, nor limitless topographies. Rather, Fisher’s abstract paintings hung alongside Meg Duguid, Mindy Rose Schwartz and Charles Fogarty. Duguid disassembled a wall in the gallery and packed it in a suitcase. Fogarty removed a wall from his studio, on which he had painted a gingham cloth and re-situated it insideÂ slow,Â beside a pile of campaign-like baseball hats that read “LUNCH”. Mindy Rose Schwartz sculpted a figure out of plaster cast with an unprimed, and partially stitched canvas face; in another work a delicate series of hoops reach off the wall at variant angles. Between the hoops’ bounds, flowers and thread weave in abstract, figurative compositions. I was drawn into these works with many questions â€” questions about limits, deconstruction, assembly and abstraction, questions that brought me to Andreas Fischer’s studio, where we discussed his approach to painting, and howÂ Rehearsal AttireÂ came about.
Caroline Picard:Â How do you think about horizon lines in paintings? Can you have multiple limits operating at once in the same piece?
Andreas Fischer:Â Things like horizon lines and spatial boundaries come from Â conventions embedded in the images I have been using. Â The starting points for all of my recent work are what I would call conventional everyday image types -the kinds of images that are so present that they often get taken for granted or ignored. Â At the same time, though, they have a problematic status because they are completely Â contested territory even though they might look stable.
On Â one hand I am using various aspects of the conventional states of these images, which are socially determined. On the other hand I am Â materializing a reaction by trying to reconstruct these images, which I see as an example of how any individual might react. So, yes there are definitely multiple limits and they are directed by moving changing negotiations that I see as a kind of intersection of one idea of what is social and another idea of what is individual. Painting in this sense is a kind of materialization of reception or reaction â€” action painting in a sense, but not as a statement â€” maybe more like the way an electronic instrument might monitor a changing environment.
CP:Â Wait â€” that’s exciting. How is a painting like an electronic instrument? Is it responding to you or the viewer?
AF:Â Well, I think of painting as decidedly not static and that is a big reason I am interested in it.Â I do think that so called fixed images are different from what we more clearly accept to be in motion.Â Paintings are moving perhaps more slowly and can be understood as attempts to visualize actions in a heightened way.Â Literally and chemically paint is Â moving and changing over time from the moment pigment is ground, through the gesture of applying paint, to the drying; shrinking; aging and cracking that paint undergoes over time.
More importantly, though, a painting is an Â action or gesture that begins to happen under certain circumstances and changes as the context around it changes. Our perceptions and interpretations of paintings change as the changing chemical compounds intersect with worlds that are always trying to figure themselves out. In this sense painting is like an electronic instrument in that it is a kind of sensor and feedback system that outputs interpretable data as the world moves â€” the meaning of the painting (or its output) changes as the stuff around it changes.
I am interested in the act of painting as a way of thinking, sorting or Â diagnosing.Â Both painting and electronic instruments come into being in a sense because of what they need to be able to do with their environments.Â Electronic instruments are programmed to track, calculate, and relay data based on socially developed criteria or perceived need.Â Maybe we do a version of this too as individuals Â and if so I think painting is likely a materialization of this kind of reflection of a larger social environment.
CP:Â Â How do you think about the logic of a single composition?Â
AF:Â The operating functions for composition and formal relationships for me are negotiation and process. In a sense each work is compositionally and formally its own activity. The kinds of reactions and procedures that an image seems to provoke on a given day especially as these bounce off of different patterns of thought and expectation floating around in the world vary quite a bit. This part of the operation Â is not a logical progression â€” it is more preformative, maybe a bit like the way a player responds to the action in many kinds of sports.
CP:Â But in that case are you playing against yourself? Like a soccer player bouncing a ball against a concrete wall with static, physical and predictable qualities? Or do you feel like the canvas/paint/medium brush are less predictable and somehow capable of responding to you, like â€” say â€” another player on the field?
AF:Â I definitely experience it as the latter. Â What I was thinking about was the way a body navigates and responds to various barriers and desired outcomes in real time â€” the spontaneous interaction of it all is so much like the act of painting for me. Â Maybe the ingredients of painting are not quite like another player, but more like the entire context of the game.Â So yes, the medium is not predictable for me.Â If I could control it I wouldn’t paint. Â Furthermore, Â I suspect that I am deciding or acting and reacting coextensively with social interactions I have had or might anticipate having in the future. Â I think this is where the distinction between Â what is social and what is individual falls Â apart in an interesting way because each of these determine the other and maybe there is not really even a distinction in the end. Â Maybe we are really post-individual.
CP:Â How did your recent show “Rehearsal Attire” come together?
AF:Â Paul Hopkin and I have been talking about doing something for a while and when we started to think seriously about what a project might look like we started trying think of way to Â acknowledge conversation as a generative tool. I was making work that was in many was the product of specific conversations I was having with a few people and was very interested in a group show as a way to extend that dialogue. Â I think Paul had been on that page for a while before we started working on the project.
Much of art history is really the act of watching very particular materialized conversations between a surprisingly small group of people. One could argue that the real content of much art is the function of conversation or relatively intimate social interaction. I wanted to start acknowledging my work as a set of Â indexes of Â lines of conversation. Â I wanted to take that system Â into a gallery and mix it with a different group of people Â having different conversations so that one conversational context would bounce off of a few others to see how they would co-mingle and resisted each other. Â There are so many amazing ways that groups or specific conversations out in the world intersect with other groups. Â There is something fundamentally fascinating about a semi closed circle bumping into another semi closed circle. Â Â That vibration, that negotiation is incredibly exciting to me and has been a huge motivator for my work over the last several years.
CP:Â How do you see that fitting into the more general dialogue of painting at the moment?
AF:Â I see a great deal of coolness of one kind or another in painting right now. I might be interacting with that characterization in the sense that, even though I kind of love much of the work I would characterize this way, I am much more interested in a state of being thoroughly tangled in the messiness of thought, struggle, material, and process. Â I am probably not anything like cool in my interaction with painting.Â I think I embrace a kind of sloppy affirmational complexity that has more of a diving-into-the-muck quality to it.
CP:Â How do you think about deconstructing frames? Is that something of interest to you in painting?
AF:Â I love deconstruction and the expectation that it will yield different layers of meaning. But I don’t think of my work in those terms right now. I think the negotiations that I see the work enacting are more like a struggle to bring things together. There is the familiar idea about early modernism that at a certain point painting became more opaque, more interested in its own materialism as a way of enacting skepticism toward unified illusion and its ability to function as a vehicle for certain idealisms, perhaps dangerously so. This is a way of seeing materially oriented painting as engaged in negation, criticism or the act of taking apart to an extent. Now that the idea of a unified illusionistic painting is historical and the more usual way for painting to function is through assertions of materialism over illusion, I think materially active painting has executed one critical task that maybe does not need to be rehearsed as insistently anymore meaning that materialism is a kind of free floating signifier that can attach itself to a much wider range of potential functions. Â The range of possibilities for material activity has opened Â up.
One of the possibilities can be a link between opacity and the act or struggle to form an image or to produce rather than take apart. Painting can be expected to Â create a narrative construction relative to images we know to exist or not. For me the act that is most important is the act of framing in a sense, or getting an image to grow and take shape inside a frame, on a surface, or within a field. Â In that case when we watch a painting we are watching something grow.
CP:Â One of the things I often struggle with in abstract painting is how to understand the meaning, or what is at stake in a given work. Taking what you said into account, I wonder if this idea of emergent order (is that an accurate paraphrase for “getting an image to grow and take shape inside a frame”)Â isÂ at the heart of the matter. Namely, whether or not a painting succeeds and/or fails at that â€” whether it makes the pursuit of that order interesting, and â€” if you’ll allow a sentimental tone â€” heartbreaking (again, because it succeeds, or almost succeeds)?
AF:Â I totally agree with what you are suggesting at least in terms of how I would like my work to live or die. Â Heartbreak could very well be a part of it all.
I like that you use the term emergent order as well.Â I understand that to be a bottom up kind of growth based on a kind of exchange and growth where no one entity is in charge, is designing or directing the process or even knows what is going on, but great innovation or development takes place anyway.Â I think social interaction that flows beyond individual intent or understanding (or maybe just determines it in the end), but operates none the less is totally fascinating and it might be that many kinds of paintings are symptomatic of this kind of function somehow because they happen through a group of impulses, gestures, thoughts, urges, curiosities that just move around an individual Â kind of unknowingly.Â There is an argument about Cezanne, for example that his supposedly individualistic innovations in paint handling are really just marks that anyone could make, which means that Cezanne is not an old fashioned modernist genius, but a kind of repository of commonality and his brilliance is really in his assertion of a shared, common, everyday kind of simple mark that anyone could make.
In the end if all of these interactions somehow reflect something valuable Â then they work.Â And as you suggest, maybe if this kind of thing is true then it establishes a different way for painting to function than relying on what we might have called meaning in the past. Â Maybe it is not really about the question of where or even if it ends up, but a kind of empathetic struggle to move toward something.
Guest post by Mark Sheerin
It is more than 1,000 miles from Luton, England, to Reykjavik, Iceland. But Dominic from the UK town appears to love a good caper. Why else would he put together a group show on very little money in one of the most far flung and expensive cities in Europe?
â€œIt was done on a wing and a prayer,â€ he tells me on the phone from his Luton studio. â€œThe art was just really, really ambitious considering we didnâ€™t have much money to play with. Itâ€™s amazing what you can do with a cardboard tube and a delivery van.â€
Five artists took part. And the show has just run for a month at gallery Kling & Bang. Along with Dominic, the full bill included Gavin Turk, Mark Titchner, Laura White and Peter Lamb. The show went by the name London Utd. â€œIt’s kind of doing what it says on the tin,â€ says Dominic, whose eponymous town is just a twenty minute train ride from the UK capital.
Not that he is the first to cross the Atlantic to the artist led space. He tells me that Paul McCarthy and Jason Rhoades have also shown at the dynamic and co-operative venue. And Dominic takes the opportunity to recount the tale of Kling & Bangâ€™s legendary appearance at Frieze Art Fair.
â€œThey did a Frieze Project in London in 2008 called Sirkus. Itâ€™s an incredible story,â€ says the artist, telling me that Sirkus was the name of a Reykyavik bar: â€œThis place was the hub, the heartbeat of the arts communityâ€. But after nine years of business, Sirkus closed down, leaving Kling & Bang free to turn the faÃ§ade and fixtures into a temporary installation for the art fair.
Dominic warms to his tale: â€œThey arrived at Heathrow in October 2008 and basically all their credit cards had been stopped because the [Icelandic] crash had suddenly happened overnight and so this bar, which was a mirror of good times and place to meet, became that again in London.â€ Word soon went round about the penniless Icelanders with the reconstructed bar.
Things are a bit better in Reykjavik now and in its way London Utd has become another bridge between the art scenes in both cities. Mark Titchnerâ€™s piece was a piece of text in Icelandic, which read The World Isnâ€™t Working. (Perhaps the UK crash is yet to come.)
Gavin Turk meanwhile offered a twelve and a half metre diptych inspired by Andy Warholâ€™s Death and Disaster series and featuring the four wheeled emblem of working class Britain the Ford Transit. Laura White produced no less than 54 drawings of photos of sculptures which she herself had made. And Peter Lamb translated the shifting detritus on his studio floor into two large abstract canvases.
Asked about one of his own works in the show, Dominic is ready with another yarn. â€œThat photo was done as a tribute to Paul Young,â€ he tells me. Like the artist, the singer came from Luton. â€œHe used to work at Vauxhall [car plant] in the early 80s and he told someone I know in the canteen once that he was going to be a global pop star and then literally 18 months later he was, with Everytime You Go Away.â€
The track resonates with many a Lutonian and inspired a Dominic from Luton performance at an event called CafÃ© Almanac organised by Bedford Creative Arts. This involved sourcing an 80s wig from Luton Indoor Market, posing for a portrait artist in the shopping centre and getting 5,000 badges made to cover a cheap suit. â€œI just stood up in front of about 50 people in this Working Menâ€™s Club on a Saturday afternoon and sung my heart out,â€ recalls the artist.
This took place under a net filled with 200 balloons in the colours of the local soccer team, intended for release in the final verse. However â€œThe net got caught in all of my badges so I had 200 balloons attached to me and I panicked and – it wasn’t scripted at all – I basically ended up having a fight with these balloons and stamping on them and stuff and it brought the house down actually.â€
But despite the hazardous stagecraft, Dominicâ€™s â€œbiggest challengeâ€ is a self-proclaimed inability to sing. So it comes as no surprise that the artist thinks most performance art is too earnest. â€œPeople would argue with this, but I think there’s a duty to entertain,â€ he says, â€œThat’s just my take on it. That’s my little mantra.â€ Even the anecdotes which relate to each of his gigs are compelling experiences.
As a final aside, itâ€™s worth pointing out that the artist formerly known as Dominic Allan comes from one of the most derided towns in the UK. His â€œfrom Lutonâ€ tag is a sticky piece of cultural baggage. Dominic tells me that the name just came about through being easy to remember when he ordered materials.
Now, he claims, â€œItâ€™s just a very glorious vehicle for the idea of the underdog and also to shove it back in peopleâ€™s faces now because Lutonâ€™s one of those towns which people laugh about . . . The more I go on, the more I realise that it is serious, and it is seriousâ€.
So thatâ€™s Dominic, from Luton, easy to laugh with, hard to laugh at. Prepare to be entertained if he ever comes to your town.
Mark Sheerin is an art writer from Brighton, UK. He can also be found on Culture24, Hyperallergic, Frame & Reference and his own blog criticismism.com