If youâ€™ve been reading my â€œCultural Divideâ€ contributions over the past several months, youâ€™ve gathered that I go to great lengths to try to deliver evenhanded criticism. So much so that a few have accused me of being an apologist for everything from hunting to performance art. My on-the-one-hand-on-the-otherness isnâ€™t a righteous stance of journalistic integrity but rather a reflection of a sincere belief that the terms of cultural difference in America stem from very basic misunderstandings about the structural composition of various cultures, which if inventoried, might bridge the widening divide.
An example: Many of my culturally agnostic New York friends adamantly oppose organized religion, yet they remain open to the most phantasmatic, shamanistic, quasi-religious conceptualism in the high cultural milieu. A Lutheran service severely disturbs their enlightened senses of rational propriety, but theyâ€™re more than happy to attempt the leap of faith needed to appreciate Richard Tuttle, Robert Wilson or Trisha Brown. Likewise, most of the parishioners at a Lutheran church in Wisconsin gladly throw their worldly faith behind a 2000 year-old fairy tale about a prophet conceived without intercourse, yet they walk into a contemporary art museum and feel a Duchampian readymade or a Specific Object by Donald Judd is part of a conspiracy dreamed up by cabals of elitist charlatans from Vassar trying to control their minds.
The two scenarios sound pretty similar to me.
The Lutheran church isnâ€™t as religious as many would have it.
The High Art world isnâ€™t as secular as many would have it.
Religion is culture. Culture is religion.
But none of that is my point. My point is that even though most of a particular cultureâ€™s eccentricities or attitudes can be written off to relativity, some canâ€™t.
My wife told me last week that I came down a little hard on the tapas bar in northern Wisconsin that served jalapeno poppers and truffled popcorn. She said it was a little snotty of me and that in the process I tipped my hand a little. Sometimes a guy has to pass some judgment.
On the flip side, for the past week New York Public Radio has been running a series of commercials whose appalling arrogance makes me embarrassed to have participated in their pledge drive. Itâ€™s the kind of navel-gazing, self-satisfied righteousness that turns people off to New Yorkers and their near monopoly on advanced culture. New Yorkers have taken the blind patronage by the rest of America for granted. Sold out Broadway theaters and stuffed contemporary art centers arenâ€™t a right, though. If New York dismisses everyone whose dinner conversations arenâ€™t about Philip Glass, people may stop making the trip. Instead of traveling to New York for its wealth of culture, theyâ€™ll stay home and invent their own, spreading praise amongst themselves. Ever wonder why NASCAR is the most popular sport in America?
As a cultural producer Iâ€™m not ready to completely alienate the 20 percent of the country who hasnâ€™t defected to NASCAR and Captain America. We, at least I, need the 60 million Americans who might rather go to a Dodgers game, but still begrudgingly visit LACMA like a good boy eating his Brussels sprouts.
So here it goes: 15-yard penalty on New York Public Radio for Unnecessary Smugness.
(The spots are read by Stanley Tucci)
“There are people who need you to explain things to them. They don’t understand about things like food co-ops and sleep deprivation in children.”
â€œThere are people who count on you to be witty, at least smart. They donâ€™t know what to think about Goldman Sachs or fracking in the Catskills. They expect you to tell them. And if you let them down, who knows what will happen to the worldâ€¦or at least New York, which for some people is the world. You owe it to them to listen to WNYC all the time, so please donâ€™t do a half-assed job, thatâ€™s not like you. WNYC. Never turn it off.â€