Work byÂ Adam Farcus, Adam Grossi, Alberto Aguilar, Alex Bradley Cohen, Angeline Evans, Brian Wadford, Caroline Carlsmith, Cory Glick, Edra Soto, EC Brown, Irene Perez, Jeriah Hildwine, Jim Papadopoulos, Kevin Jennings, Nicole Northway, Pamela Fraser, Philip von Zweck, Thad Kellstadt, and Vincent Dermody.
Antena is located at 1765 S. Laflin St. Reception Friday, 6-10pm.
Work by Aron Gent, Nick Ostoff, and Sophia Rauch.
The Hills Esthetic Center is located at 128 N. Campbell Ave. Unit G. Reception Friday, 7-10pm.
Work by Heidi Norton.
Johalla Projects is located at 1821 W Hubbard St, Suite 110. Reception Friday, 7-10pm.
Work by Fatima Haider and Lourdes Correa-Carlo.
Julius Caesar is located at 3311 W. Carroll Ave. Reception Sunday, 1-3pm.
Printworks is located at 311 W. Superior St., #105. Reception Friday, 5-7pm.
GUEST POST BY HEIDI NORTON
I live in Humboldt Park and as of lately I am way into observing, assessing, and mentally noting changes in the trees. The seasons have me thinking about cycles– nostalgia is creeping in.Â As the lush green turns to yellow, and the yellow to red, my mind wanders back to Rob Carter’s stop motion video and installation of theÂ Nest.Â Rob’s solo exhibitionÂ CulteÂ was recently on view at EBERSMOOREÂ (relocating to 350 N Ogden, Suite 100, Â January 6, 2012) earlier this fall. Â I was mesmerized by Rob’s show so much, I saw it twice (see why below). He was gracious enough to give me some of his time to talk plants, architecture, and crowds among other things.
Heidi Norton: Architecture seems to be an important focus within your practice. Within “Culte,” you create an architectural hybrid of the tennis stadium in Queens, Flushing Meadows, the site of the US open and the facade of a Gothic cathedral. Talk about the significance of the actual space – the interior architectural and exterior architecture – that these pieces reference. Why this particular stadium? Does the ground around the stadium play a role? Does it have a historical reference? Why Gothic architecture?
Rob Carter: Frequently my work begins with an architectural juxtaposition and this video has several. The stadium seating is indeed composed of a series of shots I took from each quadrant of the Arthur Ashe Stadium in Flushing, Queens. However there is little significance to that fact as I have made the playing surface, and therefore the game, very ambiguous: it is an elongated octagon of perfectly mown grass or perhaps Astroturf. The idea is that this is a fairly universal stadium for a universal unspecified sport â€“ the videoâ€™s audio track uses the sounds of chanting fans from all over the world representing the theatre and community of sport. Likewise, the outside architecture is made up of Gothic architecture from a variety of European cathedrals, though most are from England and France. All the elements are photographic prints that have been resized to fit on one architectural model structure â€“ they form a building that is fractured (sometimes the outside is made of interior images) and complete â€“ almost believable. To some extent it represents the mega-churches that have formed a significant part of the development of Christianity in North America. These buildings and their â€˜organizationsâ€™ naturally draw interesting comparisons with the entertainment, fervor, and ritual of sports stadium events. I have been interested in these overlapping cultural themes for several years – how the need for sport and religion divide and unite our cities, both architecturally and as a communal experience.
I chose to unify the exterior of my stadium with one style of architecture. Gothic architecture is not specifically religious architecture, but it has become most closely associated with Christianity through the Gothic cathedral masterpieces of the 12thâ€“15th century. I have a longstanding relationship with these types of buildings â€“ family summer holidays always included multiple visits to cathedrals and churches all over the UK and Northern France, so I have a strong personal connection with it and despite all those church visits I also still love it. Plants and the natural world have many associations with Gothic architecture and carving which makes a coherent juxtaposition with the plants that surround this particular building in my video. Simplistically the representation of nature in Gothic architecture, as it evolves over the centuries, shows the natural world in all its detail formed in solid stone, as well as an emerging order and purity that attempts to stand above the baseness of nature. Though the style evolves into the more rectilinear forms of the Perpendicular style, the association with nature, with plants, flowers, trees and foliage is always imbedded and celebrated within the buildings. The ground around the stadium did have other incarnations but I felt it worked best as a void or barren earth that isolated the building from the reality of urbanism (no roads or car parks), but that also tied the architecture to the ground. After all soil is essentially broken up particles of stone.
Heidi Norton: In graduate school, I made a piece about spectatorship and crowd power. I was very interested in the idea of absorption and the spectacle–the crowds and the event and/or the thing being consumed. I investigated groups of people of varying sizes within sporting events, church congregations, cheer leading competitions, etc. Please talk about the parallels between this type of absorption and the plants growth mediated through the camera and stop motion. Are these people chanting “mantras” or life to the plants?
Rob Carter: The plants are literally absorbing and consuming in order to survive and grow (the audio track also suggests this), so I am interested in this parallel with spectatorship. The subconscious need to belong – to engage, worship or be entertained en masse is a fascinating Â and important part of our societies. Your Graduate School piece sounds like an interesting project â€“ I am most interested in ideas of the power of the crowd especially in connection with architecture and urban planning. To me the seedlings in â€œCulteâ€ might refer more to the homogeneity that the crowd creates â€“ how we lose our individual identity in the mass of a stadium crowd, and how despite their uniqueness the seedlings never have individual identity in our eyes. They are simply â€˜programmedâ€™ to absorb, nourish themselves and grow. In the circumstances of sport or religion the experience of singing, chanting or just shouting becomes an empowering experience but also one that, like plant growth, relies on order and timing. The voices are chanting many things in different languages, for varying sports and religions, but the auditory sensation is supposed to be something like a series of mantras â€“ one that suggests physical and spiritual transformation â€“ perhaps asking for the plants to burgeon.
Heidi Norton: Why zucchini? Was it important that the plant be a producer of something edible?
Rob Carter: There are a variety of species used, but the soil was predominantly sown with zucchini and pumpkin seeds. When I embarked on this 8-month process I was unsure what I was going to get but the idea was that the vegetables should simply symbolize two architectural motifs â€“ the column and the dome. In my wildest dreams I hoped that a pumpkin might emerge and put a dome on my stadium and probably crush it (the seedlings growing through â€œThe Nestâ€ are mostly pumpkins for this some association). Given the very restricted growing area it was not surprising that this did not happen and as it turns out the zucchinis totally overwhelmed the pumpkin seedlings â€“ so I created a kind of vegetable survival of the fittest arena. It was, as you suggest, important to have something edible produced because the video is partly about sustenance and human needs â€“ about our desire to connect with others and to be â€˜nourishedâ€™ spiritually. It also attempts to make reference to the religion of food as I see it today â€“ the evolvement of food â€˜movementsâ€™ (Locavorism, Organic, Slow Food etc) and their influence on the way we live and the fanaticism that often goes along with them. For some, it has become a quasi-religious basis for the way they live their lives, affecting the choices for daily life in ever more complex and sometimes contradictory ways.
Heidi Norton: “The Nest” was also on display at EbersMoore. My perception and understanding of the space was completely displaced when I saw the scale of the actual plants and model. I enjoyed this experience very much. Discuss the importance of exhibiting “the nest” and the significance of the cameraâ€™s point-of-view.
Rob Carter:In the course of making â€œCulteâ€ I transformed my studio into some kind of bio-lab. It quickly became apparent that the apparatus of constructing the work was interesting and did something quite different from the video. This in itself has led me to a new work which will open in New York next year that will have all the apparatus of such a production in the gallery space including a larger scale seed-bed with plants growing and being photographed throughout the course of the exhibit. â€œThe Nestâ€ is something of a mini pre-curser to this. It is a remnant of the process of making the video – a relic of all those hours of growth; it also relocates the scale of the video for the viewer. What especially interested me in the remains of my studio garden was the way the plants had fused with this miniature piece of architecture â€“ they now form a tangled web of plant matter that is both sinister and protective of the little paper sculpture. The new growth in â€œThe Nestâ€ represents both the beginning and end of the evolution described by the video. New pumpkin seedlings replace the evergreen playing surface and they are set-up to grow throughout the course of the exhibit. Here the seedlings grow in real time, but if you were to revisit the show the sculpture would have evolved and the architecture would be a little further obscured than on a previous visit. The sculpture asks the viewer to consider the cameraâ€™s point-of-view, and interpret how they have perceived the video. Having been seduced by the movement and sound, it should be something of a mental leap to then look at this pile of dead leaves, observe what is in it and consider the frustrating difference in the sense of time it suggests. The seedlings may feel even more static than they might otherwise â€“ as â€˜deadâ€™ in time at the yellowed leaves that surround them.
Heidi Norton:Â Does nostalgia play a role in these works?Â Â Is the idea of youth, memory, and lived experience of relevance? The longing for life? The POV of the camera, the stop motion, talk about all of the things in relation to the work.
Rob Carter: I donâ€™t think I had considered it as nostalgic. That said, there are many personal ways it connects to me and my â€˜lived experienceâ€™. Stop motion and time-lapse photography has the ability to make the mundane uncanny and often wondrous. Many experience this (first) as children so the adult experience of viewing work using such techniques can be mediated by such memories. My videos tend to use stop motion/time-lapse in a fairly â€˜pureâ€™ form â€“ â€œCulteâ€ uses the techniques of the nature program, but shows more than the highlights â€“ we never see the flower open, but we see everything else.
Heidi Norton: Was the nest a self-sustaining system? Why was it important to add an irrigation feature? How does the space and idea of the stadium change when the plant dies? For me, in the beginning the exterior appeared overgrown and at the end it was barren.
Rob Carter: I donâ€™t think that the lushness is unattainable but it is fleeting. â€œThe Nestâ€ has a very basic irrigation system that required a simple collaboration between artist and gallery â€“ they had to keep my sculpture alive for the course of the show. The surrounding dead plants reinforce how temporary and futile this is; the new seedlings are exposed as an effect and a symbol of potential without the possibility of reward. They themselves represent the true narrative â€“ the story that none of us can escape from. Â However, I tend to look at this work in terms of cycles of lifeâ€¦ cycles andÂ overlappingsÂ of culture, community and tradition too.
Heidi Norton received her MFA from the School of the Art InstituteÂ of Chicago in 2002. She lives and works in Chicago. Norton has presented solo exhibitions in Chicago and San Francisco. Group exhibitions include How Do I Look at Monique Meloche Gallery, The World as Text at the Center for Book and Paper Arts, Snapshot at Contemporary Art Museum in Baltimore, and the Knitting Factory in New York. Norton was published in My Green City (Gestalten) in 2011 and her spring show Not to See the Sun, at EbersMoore was reviewed in Frieze, September 2011. Currently she is collaborating with writer Claudine Ise in a seasonal column for Bad At Sports called Mantras for Plants. Norton is represented by EBERSMOORE gallery in Chicago. She is faculty in the photography department at the School of the Art Institute of Chicago.
GUEST POST BY HEIDI NORTON
As a photography student of the mid/late 90’s, Barbara Kasten was ofÂ great significance to me. I lost track of her during the first decadeÂ of the millennium, as the contemporaries of the Becher’s schoolÂ (Gursky, Ruff, Struth) dominated the art market with their dry,Â representational Deadpan Photography. Now, as an educator 11 yearsÂ later, I relish in Kasten’s renaissance. Abstraction is transcendentalÂ to me, but above all, I see Kasten as a pioneer ofÂ contemporary relevance.
Most people know her as photographer, but Barbara Kasten is anÂ artist. Photography is a material to her, the camera’s use- veryÂ calculated and intentional. She treats it with equal significance toÂ the rest of her materials–mesh, plexi, screen, mirror, glass, and light.Â Her influences are vast and span many decades: Irwin’s light andÂ space movement of the late 60’s; Judd’s studies and use of modernÂ industrial material; Post-Minimalism, and its tendencies towardÂ performance; Process art; Site-Specific art; and Abstraction of theÂ 40’s (Moholy Nagy), 90’s, and present. She is presently celebratingÂ her first solo show in Chicago at Tony Wight gallery, Ineluctable, which runs through October 22nd.
Barbara and I sit down and talk art–mostly me picking her mind. But flattered I am, as she is inquisitive about my work as well. See below!
H: Material became important to you very early on in your career. YouÂ were trained as a sculpture and a fibers artist. As a fibersÂ instructor, you used fiberglass screen as a teaching tool to model 3dÂ forms. Talk about your transition from fiberglass as a 3-D sculptingÂ tool to its appearance in your first Cyanotype, Untitled 13, 1974.Â WhenÂ and how was the camera introduced?
My first photographic works were photograms. When I discovered the industrial screen as a way to create 3D weaving maquettes, I also tried creating a 2D illusionistic rendition in the form of a photogram. That was in 1974, and I still use the same material today in the Studio Constructs.Â In the process of arranging the photograms. I liked the way that shadows were captured in negative shapes.Â I was also making life size arrangements using packing boxes and other geometric forms I built for that purpose.Â At that time, Polaroid was a new color photographic medium; so when I was offered some 8×10 Polaroid film, I learned how to use my first camera, an 8×10 view camera.
H: Speaking of the camera, let’s talk about the relationshipÂ between the image created, the materials (light, plexi, screen), andÂ the exhibited object (the print or projection). When we spoke, youÂ talked about the “several stages of development before the image isÂ where it should be”. Please explain this. Can you talk about theÂ integral relationship between the construction/sculpture and how it isÂ mediated through the camera? A minimalist like Robert Morris might haveÂ said that there is a “dematerialization of the object via the processÂ of it being photographed.” Do you see the camera and photographicÂ print as more, less, or equal in relevance to the process and materials?
B: Process has been the core of all of my work- whether it was the sculptural fiber pieces I did in Poland while on a Fulbright, the photograms in the early 70â€²s or the most recent Studio Constructs and video work.Â The shadow- and the light that causes it- has been my conceptual grounding.Â I am not interested in the object itself but how it serves as the means of recording light and shadow.Â The photograph becomes the object when the light is merged with form and shadow on a 2d surface. Itâ€™s really the light that completes the action, whether it is in direct contact with light sensitive material or passing thru the lens of a camera.Â The Studio Constructs go through many configurations before I arrive at the final image….The ‘sculpture’ stays set up in the studio giving me time to live with it and the images I make of it.Â I can expose many pieces of film before I’m happy with it.Â Why not digital…many reasons but the main one is that I like a slower process so I can think about the work as I make it.
B: How about you, Heidi? You currently have a show up at Northeastern University, Not to Touch the Earth (Reception this Friday, Oct. 21st, Â from 6-9). In some of your work, the photograph seems to be a document of your process and in other work, the plants or objects are integral to the piece by their physical inclusion.Â Talk about these different approaches and how you decide when to create a sculptural piece versus a ‘recording of the piece’ -if you see it that way.Â If not, how do you think about the role of the plants?Â Does the photograph play a different role in each of these approaches?Â Tell me about the importance of the object in your work.
H: All of this work began from the image Whitescape, 2010, where I painted all the objects, including the plants, white by hand. Several weeks later, I was at my studio and noticed that the Dieffenbachia plant I used had begun to grow out of the paint. The painted leaves died and fell off and new life began to sprout from the center. I was intrigued by this–a very pleasant surprise– as painting the plants had left me feeling guilty.Â The material of the paint was killing, yet at the same time preserving and stimulating growth. I included that same Dieffenbachia plant in the piece Deconstructed Rebirth– my third still life construction made for the camera. In that piece you see the new sprout and the decayed white leaves hanging from the plant. Almost a year later in My Dieffenbachia Plant with Tarp (Protection), the same plant reappears as a whole new plant. Only through the use of the camera as a recording mechanism is one able to see the inclusion of this narrative. With the cameraâ€™s ability to freeze time we can see the plants in varying states through life to disparity to death. Evolution of a Plant is a more literal example of this idea.Â I think of the â€œNew Age Still Lifeâ€ series as sculptural construction. Like yours, these have several stages of development before they become images or objects on the wall. Higherself and Mango are shot in a studio with a plexi-glass shelving unit that was created to compress the space further within the 2D plane.Â In the sculptural objects- glass and wax pieces- the plants are pressed to glass or embedded in wax. These materials are also meant to preserve, freeze, and maybe illicit death. The pieces are meant to activate one another; whereas the photographs are fixed- frozen in one state, in the way that Barthes talk about the â€œDeath of an Imageâ€. HeÂ sees deathÂ implicit in each photograph. He is struck by how the photograph moves you back through time, how you always have the past with you- the photograph as a kind of resurrection.Â The sculptures will transition in front of your eyes over a span of time based on the nature of the plant. Plants in various states between life and death, wax melting, the color of the plants from green to brown- they are in constant flux.
H: In the Alex Klein essay that accompanied the group show at Shane Campbell in 2010, “Terminus Ante Quem” she compares your process to that of process and earthworks artist, Robert Smithson. She writes, “he famously challenged what he saw as the misperception that art objects function as a kind of culmination or terminus as quem of artistic achievement.” Basically stating that the object supersedes the process, or the process is a building up to the object. People see your works, the final product, a very polished and refined photograph or projection, different than the “documentation” of the 70s. How has being grouped into a movement of photographers whose work is notable for its formal beauty and technical execution changed how the work is interpreted?
B: I happen to like beautiful objects, but beauty alone isn’t enough.Â Some investigations of beauty can bring out the underpinnings of a structure or idea or process that doesn’t possess that same kind of beauty as the surface.Â However, I think that my process is important to the understanding of the work which ultimately becomes an objectâ€¦. a beautiful object. The traditional photographic process is different than mine.Â I carry on a continual dialogue with the subject, changing each step along the way, much like a painter might do. The process is intense and intimate and can include aspects of performance, documentation and sculpture.
H: You mentioned you are reading Donald Judd’s essay on the “specificity of objects” and the discussion of the “under developed rectangle”. Please explain it’s relevance to your work. We talked about using light on reflective surface to break or reconstruct space within your work and that reduction is the abstraction. Talk more about this.
B: I was in a show at Ballroom Marfa this year and visiting the Chinati Foundation re-sparked my interest in Judd.Â Just to witness his immersion into the simple architecture of a small western town and how it became an extension of his vision and art. The barracks, containing row after row of polished, reflective boxes illuminated by the Texas sun, was an incredible experience of landscape and geometry merging through the medium of the sun.Â Judd is straightforward and yet incredibly complex.Â Its a position that I hope to develop more in my work and thinking.
H: Architecture within the constructed space and the architecture ofÂ the gallery seem integral to the work and installation. Please discussÂ the distinction between phenomenological space and imagined space, andÂ how unambiguous, or understandable for that matter, the differenceÂ isÂ between the two experiences.
B: An example of how I like to incorporate architecture is in the installation of â€˜Ineluctableâ€™.Â The three 11×14 silver gelatin prints are positioned so as to include the corner when the viewer looks towards the work.Â Upon close observation, one becomes aware that there is a corner in each of the pieces that reinforces and establishes the importance of the architectural element in situ.Â The video â€˜Cornerâ€™ also plays with the identity of generic structural architecture and light projection that alters its dimensionality.
B: What about the space and environments you create in the galleryâ€™s space? Do you think of your work as environmental installations?Â For instance the inclusion of architectural pedestals as in the piece, Michael 2011, shown in Jason Foumbergâ€™s September 2011 Frieze review, or the collaborative piece with Karsten Lund, presenting shelves of books that were focused on plant life in â€œNot to See the Sunâ€ exhibit at Ebersmoore last April?
H: I am interested in creating an atmosphere or environment in all of my spaces- the gallery, the studio, my apartment. When making work, I like to assume the personality of an avid plant collector, a botanist- my studio is a hybrid of herbarium and art studio.Â I speak mantras to my plants. There is dirt, roots, wax, film and photographs everywhere. I am a creator and nurturer of things and sometimes these things have difficulty co-existing in the same spaceâ€”precious archival pigment prints shot with 4×5 transparency film made on expensive baryta inkjet paper do not mingle well with dirt, wax and resin. But I like this mix- taking something precious like a photographic print or plant and submerging it into hot wax–pushing the integrity of the material outside of itâ€™s natural limits.Â Michael, the piece you mentioned, is maybe a good example of when these two polarities collideâ€”to me, itâ€™s both photographic and sculptural. When I created the display stands for the piece, I intended for them to not look like pedestals that reference high art. I wanted them to assume some anonymous person’s makeshift constructions. “After the Fires of a Little Sun”, the installation of books and mirror, are to reference a mantle and book collection.Â Not necessarily my own collection (though all the books are/have been used for personal research and relate in some abstract way to my work), but maybe someone whose interests vary from botany, to color theory, to a 1970s back-to-the-land manual. The project grafts new imagery and typewritten text directly onto the pages of existing books. The artist and writer’s responses become merged with the research materials, producing an unconventional artist’s monograph/zine, fueled by the symbiotic combination of three elements: the original texts, the writer’s typewritten thoughts, and the artist’s wide-ranging visuals. The effect of leafing through this material (now collected in one volume) is a bit like stumbling upon some anonymous person’s avid research materials — perhaps a mad botanist with a flair for detours into the histories of art and counter-culture.
Not to Touch the EarthÂ is on view until October 28th at Northeastern Illinois.Â Opening Reception, October 2nd, 6-9pm.
Heidi Norton received her MFA from the School of the Art InstituteÂ of Chicago in 2002. She lives and works in Chicago. Norton has presented solo exhibitions in Chicago and San Francisco. Group exhibitions include How Do I Look at Monique Meloche Gallery, The World as Text at the Center for Book and Paper Arts, Snapshot at Contemporary Art Museum in Baltimore, and the Knitting Factory in New York. Norton was published in My Green City (Gestalten) in 2011 and her spring show at Not to See the Sun, EbersMoore was reviewed in Frieze, September 2011. She currently is collaborating with writer Claudine Ise in a seasonal column for Bad At Sports called Mantras for Plants. Norton is represented by EBERSMOORE gallery in Chicago. She is faculty in the photography department at the School of the Art Institute of Chicago.
Next up in our Mantras for Plants series, artist Heidi Norton and I interview Cris Merino, Isa Merino and Carol Montpart, the directorial team behind The Plant Journal, a biannual magazine based in Barcelona, Spain (The journal’s editor is Cris Merino, and its art directors/graphic designers are Isa Merino and Carol Montpart).Â The Plant Journal’s editorial statement describes the publication as follows:
Besides providing botanical contents in a simple, personal and cozy way, The Plant Journal offers to plant lovers a new look on greenery by featuring the works of creative people who also love plants. As a curious observer of ordinary plants and other greenery, the magazine presents a monographic on a specific plant and brings together photographers, illustrators, designers, musicians, writers and visual artists, both established and emerging, from all over the world, to share with The Plant Journal their perceptions and experiences around plants.
We love that their focus is simply on “plants,” yet that subject alone can take them in an infinite number of cultural directions. Also note that Plant Journal’s Spring/Summer 2011 issue features the mind-blowing photo-collages of Chicago artist Stephen Eichhorn! You can subscribe to this print-only journal by going here. We want to thank Cris, Isa, and Carol for answering our questions!
Heidi Norton: How was The Plant Journal conceived? Who are your readers? What types of people, places, things are featured?
Editors: We suppose everything began when we realized that every time we had to make a gift, it was a plant. And our friends do the same with us. Plants arrive to your home, you care of them and you establish quite a special relationship with them. Furthermore, as we love publications, especially in paper,Â we thought that it will be a beautiful idea to create a magazine completely dedicated to plants, since we didn’t find any that gave plants the relevance and the approach we had in mind.
The magazine is addressed to people more or less like us, who enjoy plants even if they seem incapable of keeping them alive, people who feel inspired by greenery and whose creativity is open to establishing connections with plants. That’s why in The Plant Journal you can find photographers, illustrators, designers, chefs, etc. Probably they are also our readers. On the other hand, since plants spread out whenever they want to without asking anyone’s permission, we look for them wherever they are, in their own natural habitat, but also in our cities, homes, offices, etc.
Claudine Ise: Yes, I really like how you use the subject of plants as a jumping off point to talk about a range of subjects — music, art, film, and other areas of culture. The essay that looked at how houseplants were arranged in some of Eric Rohmer’s films as a way to investigate his approach to formalism is a great example of this. Can you talk about how you solicit articles for the journal – what kinds of essays hold appeal?
Eds: We were thinking about the connections between cinema and plants, so we looked for Lope Serrano (from Canada productions www.lawebdecanada.com). He writes articles for a cultural magazine from Barcelona, and we knew about his vast visual and cinematographic knowledge. And it was Lope himself, during a chat, who suggested the connection between the ethical and aesthetic formalism of many of Rohmer’s films and the plants that appear in some scenes. As we admire Rohmer’s films, we loved this approach. The result is a very academic and didactic article that completely fits with the aim of the magazine. But in general, there’s a little bit of everything in the articles. There are some that are proposed by its authors and others cases when we explain a general idea to the writer and then, after exchanging ideas, we reach an agreement. In the case of sections such as “My plants by” or the interviews, our work is about finding the right person. That’s why it is very important for us to have a wide network ofÂ contributors who share our interests.
HN: The introduction that you use to promote the journal states, “providing botanical contents in a simple, personal and cozy way.”Â Can you explain what you mean by “cozy”? I ask because, there is something “cozy” about plants,Â an unpretentiousness that makes places, objects, spaces, and materials more accessible.
Eds: With ‘cozy’ we want to emphasize and vindicate the affection for plants. At least in Barcelona, people donâ€™t use plants as much as we would like in the way that you explain. So we think it’s not always obvious that plants are cozy by nature. You sometimes have to stop and think about it, and that was one of the reasons to create The Plant Journal. We had an example of this a few days ago. We created an installation with plants and macramÃ© for the magazine launch party in Otrascosas de VillarosÃ s gallery in Barcelona. The space also contains the meeting room for an important advertisement agency, with its typical big table and nothing else. Well, yesterday Marc (who is responsible for the space) told us that since plants were there, people want to have the meetings next to them, and they even asked him to leave them there. That’s nice, because plants have made that room a better place. And nobody there thought about it until now! Thatâ€™s why we thought we must emphasize the coziness of plants.
CI: Your journal’s content isn’t available online. Do you think it’s important, conceptually or otherwise, that the journal remain a paper publication that is circulated “on the streets,” as opposed to via cyberspace/the internet?
Eds: As we love publications, we like to go to a bookshop or a newsstand, choose a book or a magazine and then read and enjoy it calmly in your place. You can get it back whenever you want to, you can collect them, write on them, cut them out, etc. It might be fetishism or nostalgia, but we think that the experience of paper is more accessible, relaxed and intimate. It is obvious that the Internet offers a lot of opportunities for a publication (starting with the production costs, always more expensive in paper), but we never doubt it: the magazine is printed in paper, an object that in addition is beautiful. We will create some different contents for our site, but they will be more casual and fast consuming contentsÂ specifically created for the Internet. For us, it is priceless: the Sunday aperitif with the daily papers and that feeling is something a screen will never give you, no matter what theÂ possibilitiesÂ that an iPad can give to you.
HN: What things are inspiring you today, right now?
Eds: We are now very interested in rediscovering traditions that seem to be ignored because of the high-speed way of life and the anxiousness for new stuff. That means we get inspired by and enjoy cooking for friends, going on a trip looking for mushrooms in the countryside,Â caringÂ for our little gardens, knitting macrame, etc. All kinds of domestic, simple and everyday activities that make your life better. As music, cinema, arts and books also do.
Eric May is a founder of Roots & Culture, a nonprofit gallery space in Chicago that features stellar group and two-person shows throughout the year. May is also the longtime chef at Ox-Bow, a 95 year old summer school/retreat for artists located in Saugatuck, MI. (You can read more about Ox-Bow on Art21 blog here). It’s not completely uncommon to see houseplants in a contemporary art gallery, but the front-window “garden” at Roots & Culture is truly special – the first time I visited R&C several years ago, it was the foyer that really captured my fancy. It’s earthy, beautiful, completely unpretentious, and somehow those plants seem to encapsulate everything that Roots & Culture and its approach to exhibiting art (and creating community around art exhibition) is all about. Heidi Norton and I talked to Eric about how he came to found R&C, his passion for sustainable living, his life at Ox-Bow, and a range of other topics. We’re truly grateful to him for taking the time to talk with us.
Claudine Ise: Tell us about how you found the space that Roots & Culture is in. Iâ€™ve always been struck by the fact that although itâ€™s a storefront space, the setup inside is really homey â€“ and in fact, thereâ€™s a full kitchen in back, and you have a â€œgardenâ€ in the front, not unlike a home. You transplanted the kitchen from Ox-Bow â€“ why? And what kind of plants are in the front window? They all seem to be thriving there.
Eric May: Initially, I had been shopping around for a space without a clear idea of what I had in mind. Really, I had been growing bored with the Logan Square area where I had lived for seven years and it was time to move. The Noble Square/ East Village area was appealing. It was affordable and seemed much more central. So I started looking in that area for a few months. My dad actually first came across the space at 1034 Milwaukee and let me know that it was a potentially interesting space to house many activities. I was looking for a place that would be multi- functional, a live/work type of environment but not exclusively an exhibition space. I was for sure captivated by the idea of art cohabitating with daily life which I had come to experience through apartment galleries and the like in the Chicago scene in the early to mid 2000â€™s. I was also working as a curator at another nonprofit gallery, so when we found the storefront it seemed like a natural choice to open as a gallery. And it had ample studio space in the basement and a modest loft that we built out as an apartment.
I really lucked out I think, because I had enough space to build out a clean, professional gallery. I remember consulting John Corbett about my initial plans to open an apartment gallery and he said, â€œjust make sure that there arenâ€™t stacks of pizza boxes everywhereâ€.
Also I was really impressed by spaces like duchess and 65GRAND, which I felt were very successfully exhibiting work in crisp, clean spaces while still feeling welcoming and homey. So a certain level of professionalism was always in mind as we designed the space. That said, I deeply believed in the idea that by creating an exhibition space which had a domestic, holistic feel, it could slow down the viewing process- a space in which an audience can linger and exchange. Offering food at our events seemed like a great way to encourage this type of viewing experience, since I have a background in cooking. As for the stove- Ox-Bow had begun renovating and rebuilding certain buildings on campus in late 2005, which included the kitchen. I asked them if I could keep the old stove (which I had learned to cook on), at the time having no idea what to do with it. My friends were kind enough to let me store it in their barn on the farm in northwest Indiana and fortunately a year later I had a space to move it into. The party is always in the kitchen, so we designed an ample kitchen as a reception area with the old stove as the focal point.
The hearth, a source of warmth and nourishment, is an essential nucleus of a happy, healthy home and I thought this would be a wonderful attribute of the space. I like to see Roots & Culture as a bigger project, an experiment in ecology both social, domestic, and also biological, more on the latter to follow.
Heidi Norton: My parents spent their 20’s living off the land- building cabins, raising animals, crops and subsequently it has influenced my art and life extensively in a variety of ways. You have been committed to Ox-Bow for many years, can you talk about how a space like Ox-Bow and it’s relationship to nature and land has influence your philosophies around art and food? What is Ox-Bow to you?
EM: Ox-Bow is my favorite place, my second home, and a place that has taught me a lot in my adult life. I grew up in places with access to nature and was super interested in plants and animals as a child. In fact I spent most of my summers in the Western Michigan area, so the Saugatuck area was very familiar and a landscape that felt native to me. Ox-Bowâ€™s land is a treasure of untouched natural beauty in the Midwest and has a rich and diverse ecosystem. I have encountered many a breathtaking natural experience in my years- the mating dance of the ichneumon wasp, finding giant moths on my cabin, stumbling across a family of barred owl chicks, spotting a red fox darting across the meadow, foraging from a dead tree in full bloom with chicken-of-the-woods mushrooms. A few of my early co-workers in the kitchen grew up in rural areas, so they proved to be a wealth of knowledge in the old ways and taught me many old timey skills such as canning, pickling, homebrewing, slaughtering chickens, and gardening. We have an ethos of wasting as little as possible, composting everything, using scraps for stocks, etc. The area is a fecund and robust agricultural region and we have access to an amazing bounty of naturally raised produce. Its funny because the mantra of seasonal, local, farm-to-table eating has become so fashionable in the city and itâ€™s the kind of philosophy that has existed in the Ox-Bow kitchen for decades. And our producers, until recently, did not have to advertise the virtues of their products because they have all along just adhered to the old ways, generations of sustainable farm practices. So clearly living and working in the heart of the country has had a huge influence on my approach to cuisine. There is a more meta influence that Ox-Bow has had upon my broader practice and I think its pretty simple- in this experience which is closer to the land, I have learned a sensitivity toward relationships between ourselves, our environment, and the other beings that populate it. Equally central to this is the closeness of the community and shared experience, which is focused 24/7 on the pursuit of creative endeavors. The proximity in which we work and live requires a sensitivity to others and a sense of collectivity. These are core values to what I do.
CI: Do you have a garden at home? If so, whatâ€™s in it?
EM: You might call our horticultural dabblings at R & C â€œgardensâ€. I like to keep a diversity of plants and animals around me, so I have always kept pets and house plants. The foyer garden at the gallery began as a collection of my houseplants. Itâ€™s probably the efforts of Mike Wolf, who has been a resident of the space for four years, that nudged the houseplant zone into what you might call a garden. Over the years, heâ€™s started fruit trees up there. Green onions grow pretty successfully. I was really impressed when he pulled up some voluptuous bulbs of ginger out of one of the pots recently. He has also ran a compost program in the basement and always has seeds germinating down there. Last year I built out an unused room in the basement into a garden and contemplative space that I call the â€œGrow Room.â€ I successfully grew lettuces, radishes, and herbs, but ultimately felt like the produce was lacking in a robust flavor that I reckon is developed from natural sunlight. The electric bills also did not exactly make the endeavor a sustainable practice in terms of energy produced versus energy consumed. I also have grown mushrooms down there, which require far less light, and now I primarily grow exotic mushrooms down there these days- shitakes, blue and pearl oysters, and lionâ€™s mane mushrooms.
HN: Claudine and I recently stumbled upon this restaurant at the Crocker Museum for Art in downtown Sacramento, opened by a “philosopher”, chef and artist, Jonathon Keats. Keats says,Â “this is not a restaurant for humans to eat plants; rather, it is an exercise in creating a dining experience for the plants themselves, with a menu of enhanced sunlight that is designed to appeal to their sophisticated sensory apparatus, providing them with not only energy, but also a satisfying, piquant, and delightful experience.” In your opinion, what does this “solar gastronomy” offer to human mankind and to plant/botanical mankind? What are your views on this dining by the electromagnetic spectrum philosophy? Gimmick or cool?
EM: This â€œplant restaurantâ€ project looks pretty silly to me. I like the idea of revering plants and drawing focus to their life cycle. But to call it a restaurant and to frame the serving of light to organisms that do not perceive pleasure to cuisine seems a bit of a stretch. And this is coming from someone who has hosted dinner parties for wild animals. In my work, though, I am highlighting the differences in consumptive habits of people to animals and unpacking the anthropomorphizing of animals. Iâ€™m having a hard time locating intention for Keatsâ€™ framing this work as cuisine. In my grow room project I have been interested in the co-presence of consumption and production of horticulture. That said, an aspect of this work, the idea of granting plants their own time and space to consume is kind of cool. Maybe it would be more complicated for an audience if they were invited to dine upon plants as the plants â€œdineâ€ upon light. I like his cookbook format though, recipes are a great discursive tool for work like this, a strategy Iâ€™ve used in some of my own writing. It kind of harkens back to the old school conceptualists and their lists of directives for recreating their work.
CI: To me, the name â€˜Roots and Cultureâ€™ has a kind of retro-hippy vibe that doesnâ€™t scream out â€œContemporary Art shown here!â€ What does the name of your space mean to you?
EM: The name, I get this question every once in awhile. Retro- hippy vibe works for me! The name comes from my love of reggae music, Roots & Culture was a movement in Jamaican music during the early to late seventies, which is aligned with the Rastafarian movement and Garveyism. Of course itâ€™s more than a little clumsy to reference such a specific historical moment that my only real connection to is through cultural fandom. More generally though, the music represented a shift from more base, popular subject matter to socially conscious meaning. I like that as a metaphor for our activities. I like the slipperiness of signifiers too, and I like the openness of the name. It is very clear in a way, but also layered with other referents, like to botanical and fungal ideas. This kind of broad way to talk about ecology is at the core of my practices and I couldnâ€™t really articulate that when I first opened the space, but have now come to as my practice has expanded.