by Autumn Hays
Considered to be one of the most renowned performance artists, Ron Athey began his works in the 80s. They are notorious for including aspects of S&M culture and it’s relation to the AIDS crisis. Athey’s iconic pieces focus on a wide range of subjects including sexuality, religiosity, trauma, gay identity, loss, illness and ritualism. Raised with the expectation that he would become a Pentecostal minister, and after running away to L.A. and coming of age in the milieu of the punk rock underground, Athey’s work grew out of a complex performativity that still informs his art practice today. In 2013 Ron’s first book dedicated to his work was published entitled Pleading in the Blood: The Art and Performance of Ron Athey, edited by Dominic Johnson. The book includes writings by peers and scholars such as Guillermo Gomez-Pena, Antony Hegarty, Robert Wilson, Lydia Lunch, Bruce LaBruce, Amelia Jones, Jennifer Doyle, Homi K. Bhabha and others. At the start of February, Chicago was host a legendary performance artist, Ron Athey visited Chicago. I was lucky enough to attend his performances, lectures and snag him for an interview. Here are some excerpts from our discussion.
AH: How it feels to be back in Chicago?
RA: I think I had more pre-anxiety about coming here, memories of staying here with Lawrence Steger and doing things with him. I was shocked and went into the shivers from the cold when got off the plane, not wearing long underwear. It’s not like London is warm, it’s moderate and miserable there. Where as here needing many layers, I dig it.
AH: Tell us about he last time you were here and the last performance you did.
RA: I had to look at my own notes, I was here twice in ’99 doing Solar Anus so at Hot House and at Chris Kellner’s gallery Hook Torture and I hadn’t realized I haven’t been here since then.
AH: Yeah it’s been a while
RA:Yeah, I mean climates change. Randolph Street Gallery closed and all those places I would have went back to.
AH: I’ve actually been through the Randolph street archives and have seen videos of your work there and you really could feel its loss once it was gone here. I am interested as you are here working with Defibrillator a newer performance space what are the correlation and difference between these kinds of spaces in this new kind of art climate?
RA: I think it just takes energy to make things happen. It’s not really that the climate is any different. A lot of spaces with the same history as Randolph Street that go back to NEA funded times, but really even before that these are artist run spaces and they don’t, move with the times. So there was this gap and it takes someone high energy like Joseph (Ravens) to get people to work together. I mean even for these pieces I am doing this week and that he realized that Defibrillator itself would be a crunch and he found the right place off site, this is another way of working the art space because the space is so important. Some pieces I feel like I don’t want to be in a place that shows work, like you know this site specific thing becomes a more neutral space than that black box or white wall hygiene kind of space.
AH: Your work is very versatile where you can perform in a lot of different kinds of spaces. I mean you can do that black box theater, the white-walled gallery, you can do performance art spaces or even S&M clubs so you have a versatility in where you can perform and also a little bit in your performativity, you engage various kinds of performance. What’s the difference in working in these spaces? Is there a benefit to being flexible?
RA: Well, I wish I could still perform in clubs still, but I did evolve out of that scene. That allowed me to workshop before even any idea of funding to make the gig possible came up. For some pieces I think I might be precious about it being there. I tend, since I started doing the self-obliterations, I like being in with the audience. For the most controlling side of me, a perfect black box with the floors freshly painted and super duper lights, because you’re not fighting the white wall sucking the light out from one minimal light that happens to be shining. It’s a more controlled situation and I do work in lighting illusions and those sorts of things. So that’s if I’m being precious but it’s not necessarily the best feeling, the way I feel interactive with the audience or the space. But I think to get away from those white gallery walls I did start staging pieces in the middle of the room so that the people are the frontdrop and backdrop. You know I don’t come out of this tradition of thinking of live art as an extension of gallery, my work doesn’t come from there, I fully understand work that does but I’m not so keen on this… of course I love the perfect image, the perfect photograph but that’s not the work. I’m always concerned with how many cameramen are in there. I thought we were watching a work.
AH: Especially nowadays with camera phones it’s interesting to have that camera lens constantly there.
RA: I think you have to think about what you are not experiencing while looking for that shot and also, do you care about the work, or are you just documenting your own life?
AH: So we touched on your definitions of live art and performance art. There are always different definitions. What are your thoughts on that?
RA: I think you get this polarization. This is the gallery school, and this is the theater school, but actually my background was through the Pentecostal church, particularly woman evangelists who did illustrated sermons starting in the 20s with Amy Semple McPherson, who built Angelus Temple in Echo Park and later Miss Velma (Jaggers) who built the jeweled altar from the Book of Revelations and who would appear as the whore of Babylon swinging in on a crescent moon using all the 70s technology, like the echo box, strobe lights and fog machines. So, performance art is this other type of sacred theater without the belief system in it. In abstract terms I might still use a thing like the audience is the witness, and its not about second guessing what their boundaries are, what they will experience, what they come in the door with. It’s impossible to know. It’s a mix of things, which is what it should be. Also it’s about what mode you are in. It’s obviously not acting, so it’s just full of these triggers to go into, not an altered state where you look like your fitting or asleep but some heightened state. I like art that rides a line between art and not art at all.
AH: I was wondering if you could tell us more about your book, “Pleading in the Blood”, and your process of making it.
RA: To start out with the book, you have to open archives that you didn’t even know existed. And here is where I have to give some kudos to social media. I am very linked in to people in LA, people from the late 70s and early 80s Goth and Punk scenes. So I was able to come up with materials, confirm dates, and stories through there, and then track down the photographers. All I ever had was the newspaper, the tabloids, the rough printed images, Xeroxed and scanned, you know that kind of thing. And then I started getting closer to the source of the original image. It felt like I was perusing someone from a David Lynch movie, you’re in a hotel room with seven 5by7s in a brief case. So you track that down and try to flesh out some of those stories, which is a harder period for me to flesh out. And working with Dominic Johnson who is a young academic at Queen Mary University, London. He was clear about what heavy academics who we liked in common, but I was clear that I didn’t want it to be one of those artist books with three academic essays in it and lots of pictures so that no one ever, except for people in school, ever read the writing because its inaccessible outside the bubble. I wanted to give it a testimonial voice not just an academic one.
AH: Do you have any advice for younger artists attempting to learn the craft of making performance art?
RA: The key element of making work is immersion. Rather than doing research as a strong guide, let it be something you soak up. There is nothing sane about making performance art.
Defibrillator, Hook Torture, and Mana Contemporary pooled their efforts to showcase Ron in Chicago this month. Each night was filled with a wide mix of viewers, from pierced punks and goths, old school Chicago underground, art students, and art academics, many eager to see Ron’s work in person. He performed two works on two separate nights, “Incorruptible Flesh: Messianic Remains” and “Sebastian” featuring Jon John and Sage Charles.
Messianic Remains is part of Athey’s Incorruptible Flesh series. The series started in 96’ and references the dark reality of living with AIDS. Athey talks about the piece saying it stems from “still living but not living bodies”. 10 years later in Glasgow, Athey did a solo individual piece, 6 hours long. The third part focused on the Mythological. Now this 4th and final chapter, was performed in Chicago at Mana Contemporary on January 31st. The work reveled in a religious grandiosity and explored Ron Athey’s body as a post-AIDS entity: a survivor. The work also looks at Athey’s own bodies ageing, and seems to shake hands with notions of death. The choreography is inspired by Kenneth Anger’s short film, Lucifer Rising.
The audience came in on to Ron laying down on ladder sitting on two wooden sawhorses with a baseball bat, swollen glands, and his head latched to a series of hooks in a crown of thorns style lining, his head connected to the wall. Though the preparations for this performance were not part of the audiences’ viewing, many felt the preparations, though unseen, were a large part of the work. Clear gloves were handed out and the audience dipped their hands in a pale Vaseline before taking turns touching Athey’s body as he laid on display. The offering of his flesh was both a gift and an obligation as viewers chose to experience the tension and pain up close. Ron than rises for a mythical, almost Egyptian dressing ceremony and moves to a new part of the gallery where he begins to read text from Our Lady of the Flowers, Jean Genet, specifically “Divine’s Funeral.”
The very next day Ron Athey, Jon John and Sage Charles preformed “Sebastian.” While interviewing Ron I had asked him about Working with Jon John and Sage.
“We have this great chemistry where we trust each other, we don’t have to plot out everything. You’re going to do what you need to do with the goal of making this action happen. Easy directions within a choreographed frame. What is Sebastian? I don’t know. I think that’s where live work can be surprising. If you know what you want to prove rather than explore something you’re just strong-arming a result. The potential of live experience is so beyond that outlined vision that I’m doing. It took me a long time to understand that.”
In this work Athey is taking on the role of St. Sebastian, a saint that has also become a homoerotic icon. The event starts with Sage and Jon John making their way through the crowd in a procession towards Ron, who is already hung up on a ladder, tied with red rope. As Sage drums, Jon John climbs a second ladder to meet Athey and begins piercing him with arrows. Ron begins to scream and chant in performance’s best ritualistic shamanism. Jon John then fills the role of St Irene and begins to heal Athey, spreading lotion on Athey’s body, eventually removing the arrows and as Athey bleeds he helps him depose down from ladder and onto a table where they cover him in a white cloth. For the final and perhaps most touching part of the performance, one that had echoes of the NEA controversy, Jon John cuts sections of cloth-covered in Athey’s blood and places them in tiny frames handing them to random audience members.
Ron Athey’s work certainly isn’t for the squeamish, but despite the inclusion of blood and body modification I didn’t find the shock value of the work to be any kind of crutch or sympathetic tool. Rather is was a means of performativity that outwardly engaged Athey’s body as a gay, post-AIDS, religicized, performative body. When looking at his work, the dense symbolism and actions, the controversy and the intense metaphoric value, I feel like ending this with one of my favorite quotes from my interview with Ron Athey that I feel addresses his work, process, and in a way the very practice of performance art.
“I’m actually at this place in performance art where I think everything is just an entry point. You can say this is about your mother, this is about this accident, this is about AIDS, but it’s actually not what it’s about. You don’t know what it’s about till you do it live, that’s why it’s live work. I have to bring something to life to make work. There has to be uncertain things within the framework of the piece that allow it to go as it will.”
Guest Post by Autumn Hays
Let us start off by acknowledging that there is a distinct difference between Queer and Transgender subjects. It’s important not to lump these two together. Though related and often overlapping, these are not interchangeable terms. Queer being a reclaimed pejorative for gay, and transgender being a person whose self-identity does not conform unambiguously to conventional notions of male or female gender. (see more.) With that in mind what I would like to look into a reoccurring concern in the discussions that take place around both queer and transgender performance art.
In the last month I have seen multiple panels touching on the subject of new Queer and or Transgender works. There was a definitive connection between all panels: and attempt to shake up current the definitions, and what some define as new codified zones of safety. When I say zones of safety, I am referring a kind of identity politics that sits safely in a form of expression that is confortable enough for new standards of acceptance. Artworks that sit in this comfort zone fail to realize the full potentiality of the subjects and often begging to forum it’s own predictable cliché. The challenging of the formulation of a tamed queerness or transgender performance is an often-highlighted theme appearing in new works. The formulation of a safely circumscribed zone undermines the attempt to reconsider the subject due to an inadequate scope.
Queer and or transgender arts panels often attempt to define the new wave of artists making work in these areas. Today many artists are attempting to define a new direction that departs from the identity work that came out the 80s and 90s. Often these earlier works are ascribed the quality of crying out for recognition. Much of the work being produced today is looking for finer definitions, as opposed to this preliminary awareness.
We could go on to talk about the subject of the word Queer as discussed during the roundtable “New Queer Aesthetics” in late October. Queer New York International Arts Festival (QNYI) had come to Chicago to exhibit a Queer Fest as an extension of the one in New York at Defibrillator Performance Art Gallery . The Chicago show featured artists Suka Off, Bruno Isakovic, Gabreiela Mureb, and Keijaun Thomas. Queer fest distinctly pulls itself away from other Queer festivals which they feel are accepted ideas of the term Queer. As one of the festivals curators, Zvonimir Dobrović, explained, the festival seeks to redefine and challenge preconceived notions of the term Queer. Not all work is made by the LGBT community and instead is defined loosely by a sort of norm-challenging ascetic. After struggling through various definitions, redefinitions, embracing, rejections, fears of washing out the word of meaning completely, and other post-modern linguistic dilemmas an audience member mentions queerness in regards to race, specifically the colored queer. Why is this important? Because the conversations began to progress from the semanticlogical, what is Queer, to what are current Queer issues are concerned about, who are we dealing with the queer female of color in art today.
This November I attended a panel at the School of the Art Institute of Chicago. Transgender / Arts : A roundtable on the future of transgender cultural production, which included panelists Trish Salah, Jules Rosskam, Julian Carter, David Getsy, and Micha Cárdenas. During the panel many valid points were made about Transgender art. Micha Cárdenas presented important question to the panel, “Where are the trans women of color in art?” Many of the panelist themselves who specialize in Transgender arts could in fact not think of a single artist. The panel began to discus a kind of film festival, performance and art transgender normative narrative. A washed down version, where you began to see something constrained, not quite all the way there. Sitting in a place somewhere in academia where it is comfortable and safe.
How does performance readjust and challenge Queer and Trans identity without losing site of the community in general? There is something that happens to us when we are about to fully realize the other; we find a way to compromise, to only go so far. Many Queer or Trans artist today are attempting to push at the boundaries of a newly accepted normative narrative and point at the things we are forgetting, those who still don’t have a voice. The Art world, the world, is still white male dominated. In a way the lull of sleep we put ourselves in this supposedly post-feminism, post-racism, post- sexism, post-gender issues world that we keep referring to as better than it was before is more dangerous. Because hiding under that comfort is the fact we haven’t changed all that much, we should be forging new grounds and making sure it doesn’t fall asleep.
If I was asked where the new queer or trans aesthetic is headed today, I would say somewhere within the struggle of continuous disturbance, in the understanding that things aren’t there yet and we have to keep shaking it up, shaking ourselves up, so we don’t become our own worse enemies, the perpetuators of a normative Queer of Trans identity. As performance art specifically keeps pushing on with another panel at the Hemispheric Institute for Performing Arts, this week discussing “Race & the Colonial Impulse: Queer Performance Practices”, I look forward t a continued discussion that bridges gaps in the dialogue between racial queer and transgender issues in the arts.
Autumn Hays is an Artist, Curator, Teacher and Writer. She graduated the School of the Art Institute of Chicago with an MFA in Performance where she received the John Quincy Adams Fellowship. She received her BA in Visual Arts at UCSD. Hays was the recipient of numerous scholarships, grants and awards including two major Jack Kent Cooke association scholarships.Currently she is assistant curator at Defibrillator and Directing Coordinator of the Rapid Pulse International Performance Art Festival. www.autumnhays.com
Performance by Delta Victor, Rojo Manso, Sara Holwerda and Sara Zalek. Presented by Spain Arts and Culture and Defibrillator.
Defibrillator is located at 1136 N. Milwaukee Ave. Performance Saturday & Sunday, 8-11pm.
Work by Thomas Ruff, Andreas Gursky, and Thomas Struth, Jeff Wall, Rodney Graham, and Stan Douglas, Cindy Sherman, Lorna Simpson, Ana Mendieta, James Welling, Wolfgang Tillmans, Torbjorn Rodland, and Elad Lassry.
Museum of Contemporary Art Chicago is located at 220 E. Chicago Ave. Exhibition runs from May 18 to Nov 10.
Work by Abelardo Morell.
Art Institute of Chicago is located at 111 S. Michigan Ave. Exhibition runs from June 1 to Sept 2.
Work by William Pope.L
Logan Center for the Arts is located at 915 E. 60th St.
Work by Alfonso Piloto Nieves.
33 Contemporary Gallery is located at 1029 W. 35th St. Reception Friday, 7-10pm.
A historical piece which points towards exceptional moments observed directly by the writer, in Chicago, over the course of the previous calendar year. Alternative, NFP, and commercial galleries, as well as art centers, museums, and public spaces, were visited more-or-less regularly, according to the nature of their programming. All artwork copyright original artists; all photography copyright Paul Germanos.
Per convention, “best of” lists and “year in review” articles are released late in December. And critics have tended to follow in lockstep. Yet such a schedule might be a cause for concern when one considers how little time in reflection is afforded the author of any such piece.
That said, it’s the original scope of the critic’s experience, and not the amount of time spent in reflection upon that experience, which is the greater issue in most cases. Readers have good reason to wonder about art writers: How much did he or she see in the first place? And what does it mean to be placed in a “top ten” list by a person who might have attended only ten events?
Of course, with regard to the utility of press, the writing itself counts for little; it’s a publication’s masthead and associated social connectivity which are really crucial. For whether the subject is artwork or the publicity related to it, heavily invested dealers, artists, directors, et al, labor to get the right bits in the right places, till the overall picture looks good–much like jigsaw puzzle work. The gaming of interpersonal relationships is, after all, the chief modality of the art world.
Let’s try something different!
Forgoing the pretense of a rational narrative, German painter Butzer dryly delivered pre-Socratic fragments–first in his native language and then in English–alongside projections of his artwork. The audio and visual elements in combination, amounting to a performance, were, in fact, stronger than his show which followed at Rhona Hoffman Gallery.
Butzer became moderately excited when, after the lecture, I presented him with a question about Nietzsche.
6:30 PM, January 25, 2012
Cochrane-Woods Art Center, Room 157
(adjacent to the The Smart Museum)
University of Chicago
5540 S. Greenwood Ave.
Chicago, IL 60637
Runner-up: Karsten Lund’s performance piece in Peregrine Program.
Curated by Jake Myers and Chris Smith, a/k/a “Tag Team,” and featuring 19 artists (Adam Farcus, Adam Grossi, Alberto Aguilar, Alex Bradley Cohen, Angeline Evans, Brian Wadford, Caroline Carlsmith, Cory Glick, Edra Soto, EC Brown, Irene Perez, Jeriah Hildwine, Jim Papadopoulos, Kevin Jennings, Nicole Northway, Pamela Fraser, Philip von Zweck, Thad Kellstadt, and Vincent Dermody) “Short Court: Tropical Aesthletics” was dominated by Jake Myers’ own performance in the center of the gallery.
There, Myers and company (including two professional players) offered to “take on all comers” in a high-spirited volleyball match. The boisterous physical competition which ensued was entirely contrary to the quiet struggle for rank which is usually present, if unseen, at such affairs. This was good. It’s yet unclear to what degree Myers’ work is ironic.
February 10 – March 10, 2012
1765 S. Laflin St.
Chicago IL 60608
With regard to the consistency and volume of his production, Hamza Walker has been exemplary: Every exhibition at The Renaissance Society is accompanied by a broadsheet containing one of Walker’s companion essays. Curiously, these essays usually go nowhere. Are they not read? not understood? not thought to be of any value? Sunday attendance at The Ren is too often like unto church: orderly, solemn, performed for fear of damnation, and forgotten on Monday.
The Renaissance Society
Cobb Hall, Room 418
University of Chicago
5811 S. Ellis Ave.
Chicago, IL 60637
Runner-up: Jason Foumberg, skyrocketing in 2013.
The Estonian performance collective NON GRATA staged the destruction of an American-made sedan on the grounds of New Capital: outdoors, late-winter, encouraging audience participation in the act. No fig leaf of sport covered the aggression here; this was a naked, public display of violence hitherto latent in the community. And it was possible to read the event as a sort of response to the call made by Butzer a little over one month earlier.
7:00 PM, March 4, 2012
1136 N. Milwaukee Ave.
3114 W. Carroll
Chicago, IL 60612
Runner-up: Unsolicited letters from Wesley Kimler.
(5) Most Noteworthy Young or “Emerging” Artists: Sarah and Joseph Belknap, Tyler Blackwell, Robert Chase Heishman, Sofia Leiby, Jake Myers, Meg Noe, Danielle Rosen, Joseph Rynkiewicz, Etta Sandry, Vincent Uribe, and Nikki Werner.
Over the course of the previous year, some memorable artwork, conversation, or public engagement was initiated by each the people listed above. Further, as a result of the good attendance at gallery openings and other events which most displayed, their names were easy to learn and remember.
(6) Best Museum Show: “The Language of Less (Then and Now) @ MCA Chicago”
Above: Dan Flavin: Untitled (for you, Leo, in long respect and affection) 3, 1978; John McCracken: Untitled, 1967.
Above: Carl Andre: Zinc-Lead Plain, 1969; Donald Judd: Untitled, 1970.
Curated by Michael Darling, the “Dimensions of Space” gallery within “The Language of Less (Then and Now)” exhibition wasn’t novel, or exciting, in the conventional sense. Rather, the thing had the appearance of being the logical conclusion of a long meditation upon the fundamental unit, or building block, of the works included, viz., the square. And this formal vocabulary hasn’t disappeared. For example, in “Binary Lore,” the most recent show local NFP threewalls, Edie Fake recalled Carl Andre.
Closed on April 15 , 2012
220 E. Chicago Avenue (MVDR Drive)
Chicago IL 60611
The Smart has made an effort to push its programming outward: into its lobby and courtyard. That physical movement runs parallel to the community engagement which has been a major thematic concern of several recent exhibitions. “Feast” wasn’t solely a remembrance of the past by means of a presentation of artifacts; rather, “Feast” was a new sort of moment, available to be experienced via the socialization which was possible at its opening reception.
February 16 – June 10, 2012
Smart Museum of Art
University of Chicago
5550 S. Greenwood Avenue
Chicago, IL 60637
Curated by Stephanie Smith
Artists: Marina Abramovic and Ulay, Sonja Alhäuser, Mary Ellen Carroll, Fallen Fruit, Theaster Gates, Felix Gonzalez-Torres, InCUBATE, The Italian Futurists, Mella Jaarsma, Alison Knowles, Suzanne Lacy, Lee Mingwei, Laura Letinsky, Tom Marioni, Gordon Matta-Clark, Mildred’s Lane, Julio César Morales and Max La Rivière-Hedrick, motiroti, National Bitter Melon Council, Ana Prvacki, Sudsiri Pui-Ock, Michael Rakowitz, Ayman Ramadan, Red76, David Robbins, Allen Ruppersberg, Bonnie Sherk, Barbara T. Smith, Daniel Spoerri, Rirkrit Tiravanija, and others.
Mikey McParlane’s performance on April 1, 2012, was really something special. Relevant to contemporary gender issues (whether I’m able to tease-out any deeper meaning) McParlane presented ambiguously in the guise of a harlequin. Here, the choreography, costume, makeup, audio and lighting came together perfectly. It was weird and beautiful.
April 1, 2012
“Second Annual Lyp Sinc Show”
1136 N. Milwaukee Ave.
Chicago, IL 60642
Performances by: Happy Collaborationists, Ben Foch, Sasha Hodges, Mikey McParlane, Sofia Moreno, Jillian Soto, Courtney Macandanz, Rosé Hernandez, Robin Deacon, Taisha Paggett, Jake Myers, Sharon Lanza, Monica Panzarino
Runner-up: Edyta Stepien & Ayako Kato @ Chicago Art Department
Hashimoto’s work was interesting in its own right. But, too, quite literally depending upon fiber, it recalled gallery artist Anne Wilson’s past treatments of the space, and prefigured Fred Sandback’s recent showing there as well. Politics aside, it’s rare for a dealer (here) to survive long enough for such a formal thread to become evident–running through a succession of shows. Hashimoto was polite and professional, and he didn’t need to be so.
September 14 – October 20, 2012
“Super-elastic collisions (origins, and distant derivations)”
Rhona Hoffman Gallery
118 N. Peoria St.
Chicago, IL 60607
Runner-up: “Lane/Sirianni” @ New Capital
76,000-square-feet of colored vinyl, with a 500,000 USD budget, whose real cost was the good will of its patrons.
June 5 – September 30, 2012
The Chicago Loop Alliance’s “Color Jam” by Jessica Stockholder
State Street and Adams Street
Runner-up: “De-mystifying the Art Critic @ Chicago Artists’ Coalition”
Insofar as a tangible return on investment is concerned, ACRE stands head-and-shoulders above it’s peers. Whether related to the residency, the sheer number of shows produced by ACRE has transformed the landscape of the Chicago art world.
1913 W. 17th Street, 1F
Chicago, IL, 60608
(12) Greatest Misses by Chicago’s Critics: “Noelle Mason @ Thomas Robertello Gallery” and “Sheree Hovsepian @ moniquemeloche”
Above: Artist Noelle Mason explains the process by which the satellite-mapped US/Mexican border city “bird’s eye perspective” textile in the foreground was fabricated; pinhole camera prints documenting her substantial skydiving experience are mounted on the wall in the background.
Above: Sheree Hovsepian with her artwork.
We all wonder why some shows receive press while others do not. Mason and Hovsepian “did everything right,” and yet received scant critical attention.
“Blue Skies/Black Death”
September 7 – November 3, 2012
Thomas Robertello Gallery
27 N. Morgan
Chicago, IL 60607
February 4 – March 24, 2012
2154 W. Division (@ Leavitt)
Chicago, IL 60622
These two (three) were interesting for the same reason: brush or roller “strokes” were applied directly to the walls of the exhibition site. “Painting,” here, was no longer wholly a commodity but rather also a temporary transformation of the venue itself.
May 6 – August 19, 2012
Hyde Park Art Center
5020 S. Cornell Avenue
Chicago, IL 60615
Robert Davis and Michael Langlois
“Living the Dream” in “Re: Chicago”
September 16 – March 4, 2012
DePaul Art Museum
935 W. Fullerton
Chicago, IL 60614
Bey was exactly as expected; Kahra was wholly unexpected. Both photographers presented evidence of the human condition, the bodily circumstance, of their subject. Whether relatively conventional or experimental in its execution, the genre of social documentation is alive and well. Sincere, but not maudlin, the work in each case was a relief from the tide of irony here yet to ebb.
“1975 to the present, a career survey”
May 13 – June 24, 2012
The Renaissance Society
5811 S. Ellis Avenue
Bergman Gallery, Cobb Hall 418
Chicago, Illinois 60637
threewalls’ artist-in-research residency
June 1 – June 30, 2012
119 N. Peoria #2d
Chicago, IL 60607
After “Color Jam” and “Forever Marilyn” the bar couldn’t have been much lower.
Installed in August of 2012; now closed.
220 E. Chicago Avenue (MVDR Drive)
Chicago IL 60611
Norton’s schmutzy floral collages incorporate all manner of found objects–cast or bound together with wax and resin. If her additive Ab Ex, Neo-Dada process might recall a male figure such as Rauschenberg, her palette and penchant for translucent materials are more distinctly feminine.
After showing at Johalla Projects and the late Ebersmoore, Norton graced the MCA in 2012. In 2013 she was hired by Northwestern University; and institutional connectivity is, we all know, key to longevity in Chicago.
August 7 – October 23, 2012
Curated by Karsten Lund
220 E. Chicago Avenue (MVDR Drive)
Chicago IL 60611
(I) The following errors were identified and corrected in the article above:
- “Sofia Leiby” was originally written as “Sophia Leiby”
- “Vincent Uribe” was originally written as “Vince Uribe”
- “Chris Smith” was not named as Jake Myers’ partner in Tag Team
(II) Image of Jason Lazarus at ACRE Projects removed:
- On March 25, 2012, the author of the article above created a photograph of Jason Lazarus in the act of igniting fireworks in the alley behind ACRE Projects. Uploading said original digital image to Flickr, the author of the article above maintained the nomenclature which he received on-site at the time of said event: ACRE staff referred to said event as Lazarus’ “Fireworks Extravaganza.” Regarding that reference, for 16 months no complaint was made. Jason Lazarus saw said image on Flickr 16 months ago, left a comment on Flickr at said time, and therein made no complaint about the presence of the words “Fireworks Extravaganza” in said image’s Flickr caption. After the publication of the article above a complaint was received by Bad at Sports, from ACRE, with regard to the use of the words “Fireworks Extravaganza” in said image’s caption on Bad at Sports. The offending image and caption have been removed from the article above.
(III) No Endorsement:
- The author of the article above failed to clearly indicate that even as his viewing experience was his own, so too his conclusions were his own. No individual member of Bad at Sports, nor Bad at Sports collectively, ought to be assumed to endorse the article above, in part or in whole. Errors and omissions are the fault of the author of the article above, not Bad at Sports.
Likewise, with the exception of content which he has produced, the author of the article above endorses no content on Bad at Sports, whether said content is found in the blog, podcast, or in any other place.
- In the article above, an image of John McCracken’s “Untitled,” 1967, appears opposite Dan Flavin’s “Untitled (for you, Leo, in long respect and affection) 3,” 1978. Whether appropriate, McCracken has been associated with “finish fetish” artists: meticulous practitioners of craft, whose minimal objects are denominated by clean, smooth surfaces, illustrated by the mirror-like reflectivity of McCracken’s piece in said image, above.
Heidi Norton, while having exhibited geometric figures in the same museum (MCA) in the same year (2012) as McCracken, is in no danger of being confused with him. Norton’s work of late has been hallmarked by blobs, drips (see the image of Norton’s work, above) and other surface irregularities.
The author of the article above chose to employ the word “schmutzy” to describe said formal qualities in Norton’s work. “Schmutz,” literally, means “dirt,” though it’s more broadly used to signify some foreign matter: possibly organic, probably only semi-solid, and definitely capable of making a mess. The primary meaning of the word cannot be overlooked.
Artists and critics, male and female, gay and straight, in contemporary Chicago, have set precedent for the descriptive usage. For example, the application of such material to a picture plane was the definition of “painting” provided by Vera Klement: “a mark with liquidy [sic] stuff…a recreation of the body in a way, it’s the stuff that’s in your body, sloshing around in there, that kind of feces, primal material,” at 8:42 – 10:05, in the BaS podcast “Episode 214: Constellations: Paintings from the MCA Collection” October 4, 2009.
And prior to said statement by Klement, Jason Foumberg wrote: “paint flows expressively like an ejaculation,” in his June 22, 2009, piece “Portrait of the Artist: Dutes Miller,” in Newcity.
Bodily processes and sexuality might be hinted at by a word such as “schmutz” when used in relation to the appearance of Norton’s work; but, the association is no more necessary than is forcing such a (bodily, sexual) reading of “finish fetish” in relation to McCracken’s work. And it’s wrong to conflate the artist and the artwork: a description of one ought not to taken as a description of the other. In no place has it been written that Norton is schmutzy, or is a schmutz.
Postscript above appended on July 21, 2013, by the author of the article above, subsequent to a letter received from the blog’s editor.
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