I never interviewed Founding Director Bert Crenca directly about AS220, so what follows is my recollection of a conversation we had, along with a description of the organization’s structure. This is the final segment of what has been weekly series of interviews and essays about artist run spaces in Providence, each of which I’ve posted here on BadatSports. My particular interest in Providence — the purpose of my residency — was to study via conversation the relationship between the city’s politics, it’s social/historical geography and the respondent culture of artist community and action. You can access my collection of writing on the subject by going here. 

I visited AS220 for the month of July as an artist-in-residence. During my stay, I lived on the third floor of the Empire Street building (above), the first in a series of three buildings that AS220 owns. With each building positioned less than a five minute walk away from one another, AS220 takes up 100,000 square feet of downtown Providence real estate. Every space represents a project of historic restoration and, with its mixed use status, contains 3 restaurants, 3 bars, a locksmith, a photo lab, a robot lab, a print shop, a youth program (with every opportunity you could imagine from a separate dark room to a recording studio), 4 galleries, a performance space and live/work studios for artists. The operation is massive. It sustains an operating budget of 2.6 million dollars a year, with a staff of 50 employees. To begin to conceive how a non-profit arts organization can maintain such a privileged place in a downtown commercial hub is to begin to understand how AS220 has influenced not just the cultural climate of Providence but also the city’s vision of itself as an artistic center.

AS220 is not simply an art space. It espouses a philosophical agenda as well. Every member of the administrative staff earns the same salary and health insurance; the minute you are hired for an administrative position, you get the same income as Founding Director, Bert Crenca, who’s been at the helm of this ship for the last 25 years. If you live in one of the artist residency studios, you are expected to volunteer up to 5 hours of your time every week. Volunteering offsets your rent while ensuring everyone share in the responsibility of the space. AS220 is also doggedly unjuried and uncensored. It is a platform for work to be exhibited, not a space with a pre-determined aesthetic vision. Anyone can show here. If you are from Rhode Island you sign your name on a list and so long as you are willing to wait (at this stage the wait is three years long), you get to share your work with a public. The mixed-use aspect of the organization’s structure is also part of its larger agenda: Crenca wanted to create an art space in a city that, 25 years ago, had more or less given up on itself.

AS220’s origin story is contextualized by what was then a particularly bleak post-industrial setting. It has made a point to champion ART — both as a vehicle for individual expression and as a means to develop a visible local community (via the shared experience of artistic production) — in order to transform its depressed surroundings into a viable social opportunity for youths and old folks and everyone in between. To accomplish that goal, it was in everyone’s best interest to create a space that facilitated community and discourse, not criticality. It had to promote an open place of nourishment, one that did not base its success on the whims of commercial art markets belonging to less intimate cities far afield. In other words, the focus had to be on a local level if it was ever going to improve local conditions. Of course the culture has a number of success stories: Shephard Fairy, for instance, and the constituents of Fort Thunder represent members of the Providence community who have had a tremendous impact on a national contemporary art dialogue. Yet also, there is a very concentrated local aesthetic, an often messy, sometimes Bacchic and excitedly peculiar scene. From my glancing view this seemed to manifest in costume parties, printed matter, a vested interest in education on all levels and the deep pleasure in idiosyncratic DIY culture, wherein high and low art (if those distinctions still exist) mix around in a big, impossible-to-parse soup of personality.

One evening in July, I happened to sit at the same table as Bert Crenca outside the AS220 restaurant. He told me he’d had to defend his non-juried agenda over and over again to board members. “They want to know how we ensure quality,” he said. He grinned, obviously confident in his forthcoming punchline. “I told them ‘We don’t know. Nobody knows. But at least we ensure the possibility of quality.’” It is that confidence which is so contagious. He is a warm man and I had the distinct impression that he was used to talking to a wide of range of people. He is totally game for any kind of discourse. He can swear like a sailor, indulging dirty jokes as though to see where they land, and seeks out the different interests or capacities, whether philosophical, practical or biographical, in a conversation. Almost every night he was out, I saw him talk to different people at the space, people eating food or drinking or hanging out. Regardless the subject he was always engaged. No doubt it takes that kind of person to build a project from the ground up: someone affable, flexible and sure with conviction.

Just as he is proud of his artistic practice, Crenca is proud of his working class roots. Somehow the marriage of those personal interests have lead to his path as an arts administrator. The project began in 1985 when Crenca received a terrible review about his own work. As is the case with many DIY spaces, he responded through a positive action. He turned around and wrote a manifesto with peers Martha Dempster and Steven Emma. “We realize that no artist can survive and grow without the support of both his peers and the public regardless of the artist’s unyielding belief in himself,” they said. “We challenge the pervasive notion that complete, unbridled, uncensored freedom produces mediocrity and that excellence rises out of repression. It does not!,” and then finally,  “Art has been removed from being an integral part of our society and has been relegated to mere processes which had lead to the production of dry, academic, pedantic, superficial, mechanical, and mass produced works of art devoid of all integrity, honesty, and meaning and has stripped art of its physical, psychological, moral, and spiritual impact necessary for the thriving and indeed the very survival of human culture. Art must be allowed to flourish unhampered because art is one of the last areas of culture where man defines his spiritual nature.”

There is much more to the manifesto, but the vigor and vim underlying its message is clear — something still palpable in the various constituents of AS200 today. As an example, I remember meeting two floor mates for the first time in the kitchen. I think I was nervous and feeling like the new kid, I tried to make a joke with more swagger than I possessed at the time. “Oh!” I said, instead of introducing myself. “So this is where the cool kids hangout.” Both joking and earnest, one of them replied, “There isn’t anyone of us who is cool here, everyone is just good.” In other words, open acceptance is in the water. And, indeed, everyone living at the space is creative. Many of them teach classes at the youth program one floor below. It’s a utopic vision: here you can still be a painter. You can inhabit a structured bohemia, one still complimentary to capitalism. It is sustainable. It is user-friendly. I realized upon arrival that had I moved here after college, I would have embarked on an entirely different artistic experience. (Isn’t it amazing when you discover the possibility of a parallel life?) Instead I moved to Chicago and had to answer questions about my own artistic approach: Why was I painting from photographs? What about my figure painting was different from or contributing to the canon of figure painting? And, even further: Why was I painting at all? Wasn’t painting dead? How did my own practice recover Painting’s Drowned and Beautiful Body from the river and bathe its corpse uniquely? (I’m thinking of Gabriel Garcia Marquez’s story, The Handsomest Drowned Man In The World). Keep in mind, I feel especially grateful for the path I’ve come down thus far. I wouldn’t trade it for the world, but gazing into the ecoculture of Providence, I stumbled upon the important realization that my artistic path thus far was not the only path. (It sounds obvious to say, but here : think about your own aesthetic positions and judgements, imagine conceiving another, auxiliary framework through which to engage with the world. Imagine, then, its ensuring consequence, some things difficult in the old regime will occur more easily, just as other things once simple encounter difficulty). Occupying the possibility of these two realities at once is like being a polyglot, to discover the shortcomings in one language while simultaneously appreciating its tremendously varied and peculiar (by contrast) vocabulary that opens up new worlds. For instance, I’ve heard the Inuit language has a huge index of nouns fitted to depict thousands upon thousands of kinds of snow.

Mercantile Building circa 1915

From its original manifesto, AS220 was born with an $800 check that paid the first months rent of a shared loft apartment. 2nd floor space above the Rocket, a local nightclub on Richmond Street. AS220 eventually took over the third (top) floor, which became studio space). Originally it was an illegal, unheated, living space but because the city needed something and because Bert  possesses a convincing charisma, he was able to solicit the ever infamous mayor “Buddy” Cianci’s help. “Cianci understood the potential of art and entertainment so he was open to suggestions.” Which is how Crenca secured AS220’s first space on Empire Street — a 22,000 sq foot property which, at the time was in great disrepair, surrounded by prostitution and drugs to such an extent that most locals avoided Empire Street altogether. Via whole sweat equity, constant fundraising and a countless number of events, AS220 provided a visible, above ground activity. Interestingly enough, a number of the original businesses that leased the space before AS220 bought the building remain. Crenca took them on as tenants and, in some cases, even helped rehab the business so that original tenants (for instance a locksmith, a barber shop and a gay bar) could move back in and carry on with updated working conditions.

It’s important to remember that projects like this aren’t simply acts of social service, selflessness or charity. They are necessarily self-serving and there is a way in which each member of the AS220 crew is committed to the project because of how it fulfills (and I’m sure sometimes frustrates) their own ideals. Crenca will say he had to “create a place for his own survival,” it just happens that identifying that need applied to a population larger than himself; his survival is contingent on the community he inhabits. As part of that testament, a handful of AS220 members put together a AS220StinkTank_Compost, How to Keep the Arts from Dying of Old Age in 2004, ”You can grow things in a petri dish,” they write, “but they need special care, and may not survive on their own. If you want to find something healthy, lively and strong, don’t build a lab to grow it in; grow it in the dirt you make from your compost.”

There seems to be a correspondence between the aforementioned dirt and a bed of pessimism. Despite the rampant idealism that oozes out of AS220, neither Bert nor anyone I met there is a Pollyanna. The Youth Program I mentioned is born from bleak prospects for young people and the more general difficulty of time’s advance (how to keep AS220 forever renewed?). Apprehending a flanking darkness — perhaps even a larger sense of mortality — led the organization to establish a program for youth. Each kid enrolled (mostly teenagers from what I could see, they lolled about the stairwells from time to time, sometimes playing guitars, sometimes flirting with one another, sometimes grumpy and morose) makes a portfolio in whatever field they are interested in. They can use it towards job or college or professional applications. But as I said, this program is not charitable. It is essential. A frank realism regularly took hold most of my conversations over the summer and with Crenca in particular, I found we quickly went down rather dark passages — discussing the bleak potential of an abstract future that entertained global warming and economic crises. “Maybe that’s what humanity is actually best at,” he said. “Destroying itself.”

Mercantile Building, circa 2010

“It’s interesting to me that you would sound so resigned to the end of the world, but then at the same time you’re putting all of your effort into this very idealistic organization,” I said.

“You gotta do something,” he shrugged. “You might as well.”

“Yes, but you’re not just doing something, you’re specifically invested in the idea of a future because of the Youth Program,” I said. “I’ll be honest, I feel like obviously everything works well here, but I think that program is like the heart of this place. Because the kids aren’t just taking classes, their education here is totally integrated into the whole organization. They are kind of brought up in community that reinforces and values all the stuff they learn, regardless of whether or not it’s important in any other part of their lives. Here they’re around a host of people already converted to the idea of art and expression.”

“That’s right,” Bert nodded. “That’s it, exactly. That’s our insurance policy — the youth program. I mean, I’m getting old. Maybe I don’t know what good art is. I might have lost touch a long time ago, but they’re the ones that can carry this on. And you know it comes from my own background, I was a troubled kid. I had nowhere to go. We particularly want to serve people who don’t have opportunities, and you know we’ve got 150 kids engaged a week. The youth program is our insurance policy.” He cleared his throat. “As long as the base continues to swell, contrary to elitist notions around art.”

“Well I have to imagine too, I mean even just me in my life, I think it’s really hard to get outside of standard ideas of what one needs to feel OK—”

“Sure, sure. It’s absurd. All that garbage on TV it really just makes you feel lousy. It’s impossible to find places where you just feel good for being who you are. That’s what I’m trying to do here, with these kids, with everyone. You got to build something that’s independent of all that other stuff.”

“But then that’s the thing, that’s like this big irony,” I shook my head and probably guffed a little. “I mean it’s like culture is kind of just fucked, and you know that, but then here you are trying to promote culture. To facilitate it.”

“You have to. It’s not fucked here.”

Universe. It is only 2 more days till we open up in Miami Beach in the mighty Ox-Bow Cabin.

Are you ready?

We will be..

Hell yes! Internet. You need to know that we will be in Miami at NADA with the Ox-Bow. Now. There are very important points within this…

1. We are going to be in Miami.

2. We are going to make 48 hours of Bad at Sports in one weekend.

3. We are going to do that by broadcasting “pirate style” from a cabin at the middle of NADA.

4. You can listen to everything live via a radio with an FM dial but you will have to stop by the cabin/booth to find our bandwidth or you can check us out on Ustream.

5. Our Ox-Bow cabin is in fact an entirely separate piece of art by Jonas Sebura and Alex Gartelmann.

6. We have a limited amount of kick ass t-shirts which will be available for purchase.

7. YES – THIS MEANS FOR FOUR DAYS YOU CAN LISTEN TO US ALL THE FUCKING TIME. This could change your life.

8. Richard has promised to dress like a pirate.

That is all.

GUEST POST BY HEIDI NORTON

As a photography student of the mid/late 90′s, Barbara Kasten was of great significance to me. I lost track of her during the first decade of the millennium, as the contemporaries of the Becher’s school (Gursky, Ruff, Struth) dominated the art market with their dry, representational Deadpan Photography. Now, as an educator 11 years later, I relish in Kasten’s renaissance. Abstraction is transcendental to me, but above all, I see Kasten as a pioneer of contemporary relevance.

Most people know her as photographer, but Barbara Kasten is an artist. Photography is a material to her, the camera’s use- very calculated and intentional. She treats it with equal significance to the rest of her materials–mesh, plexi, screen, mirror, glass, and light. Her influences are vast and span many decades: Irwin’s light and space movement of the late 60′s; Judd’s studies and use of modern industrial material; Post-Minimalism, and its tendencies toward performance; Process art; Site-Specific art; and Abstraction of the 40′s (Moholy Nagy), 90′s, and present. She is presently celebrating her first solo show in Chicago at Tony Wight gallery, Ineluctable, which runs through October 22^nd.

Barbara Kasten, Ineluctable at Tony Wight Gallery

Barbara and I sit down and talk art–mostly me picking her mind. But flattered I am, as she is inquisitive about my work as well. See below!

H: Material became important to you very early on in your career. You were trained as a sculpture and a fibers artist. As a fibers instructor, you used fiberglass screen as a teaching tool to model 3d forms. Talk about your transition from fiberglass as a 3-D sculpting tool to its appearance in your first Cyanotype, Untitled 13, 1974. When and how was the camera introduced?

My first photographic works were photograms. When I discovered the industrial screen as a way to create 3D weaving maquettes, I also tried creating a 2D illusionistic rendition in the form of a photogram. That was in 1974, and I still use the same material today in the Studio Constructs.  In the process of arranging the photograms. I liked the way that shadows were captured in negative shapes.  I was also making life size arrangements using packing boxes and other geometric forms I built for that purpose.  At that time, Polaroid was a new color photographic medium; so when I was offered some 8×10 Polaroid film, I learned how to use my first camera, an 8×10 view camera.

Barbara Kasten, Untitled 6, 1976, Cyanotype photogram

H: Speaking of the camera, let’s talk about the relationship between the image created, the materials (light, plexi, screen), and the exhibited object (the print or projection). When we spoke, you talked about the “several stages of development before the image is where it should be”. Please explain this. Can you talk about the integral relationship between the construction/sculpture and how it is mediated through the camera? A minimalist like Robert Morris might have said that there is a “dematerialization of the object via the process of it being photographed.” Do you see the camera and photographic print as more, less, or equal in relevance to the process and materials?

Barbara Kasten, Studio Construct 125, 2011, Archival pigment print

B: Process has been the core of all of my work- whether it was the sculptural fiber pieces I did in Poland while on a Fulbright, the photograms in the early 70′s or the most recent Studio Constructs and video work.  The shadow- and the light that causes it- has been my conceptual grounding.  I am not interested in the object itself but how it serves as the means of recording light and shadow.  The photograph becomes the object when the light is merged with form and shadow on a 2d surface. It’s really the light that completes the action, whether it is in direct contact with light sensitive material or passing thru the lens of a camera.  The Studio Constructs go through many configurations before I arrive at the final image….The ‘sculpture’ stays set up in the studio giving me time to live with it and the images I make of it.  I can expose many pieces of film before I’m happy with it.  Why not digital…many reasons but the main one is that I like a slower process so I can think about the work as I make it.

B: How about you, Heidi? You currently have a show up at Northeastern University, Not to Touch the Earth (Reception this Friday, Oct. 21st,  from 6-9). In some of your work, the photograph seems to be a document of your process and in other work, the plants or objects are integral to the piece by their physical inclusion.  Talk about these different approaches and how you decide when to create a sculptural piece versus a ‘recording of the piece’ -if you see it that way.  If not, how do you think about the role of the plants?  Does the photograph play a different role in each of these approaches?  Tell me about the importance of the object in your work.

Heidi Norton, Installation view

H: All of this work began from the image Whitescape, 2010, where I painted all the objects, including the plants, white by hand. Several weeks later, I was at my studio and noticed that the Dieffenbachia plant I used had begun to grow out of the paint. The painted leaves died and fell off and new life began to sprout from the center. I was intrigued by this–a very pleasant surprise– as painting the plants had left me feeling guilty.  The material of the paint was killing, yet at the same time preserving and stimulating growth. I included that same Dieffenbachia plant in the piece Deconstructed Rebirth- my third still life construction made for the camera. In that piece you see the new sprout and the decayed white leaves hanging from the plant. Almost a year later in My Dieffenbachia Plant with Tarp (Protection), the same plant reappears as a whole new plant. Only through the use of the camera as a recording mechanism is one able to see the inclusion of this narrative. With the camera’s ability to freeze time we can see the plants in varying states through life to disparity to death. Evolution of a Plant is a more literal example of this idea.  I think of the “New Age Still Life” series as sculptural construction. Like yours, these have several stages of development before they become images or objects on the wall. Higherself and Mango are shot in a studio with a plexi-glass shelving unit that was created to compress the space further within the 2D plane.  In the sculptural objects- glass and wax pieces- the plants are pressed to glass or embedded in wax. These materials are also meant to preserve, freeze, and maybe illicit death. The pieces are meant to activate one another; whereas the photographs are fixed- frozen in one state, in the way that Barthes talk about the “Death of an Image”. He sees death implicit in each photograph. He is struck by how the photograph moves you back through time, how you always have the past with you- the photograph as a kind of resurrection. The sculptures will transition in front of your eyes over a span of time based on the nature of the plant. Plants in various states between life and death, wax melting, the color of the plants from green to brown- they are in constant flux.

Heidi Norton, Explore Every Aspect of the Finite, 2011

H: In the Alex Klein essay that accompanied the group show at Shane Campbell in 2010, “Terminus Ante Quem” she compares your process to that of process and earthworks artist, Robert Smithson. She writes, “he famously challenged what he saw as the misperception that art objects function as a kind of culmination or terminus as quem of artistic achievement.” Basically stating that the object supersedes the process, or the process is a building up to the object. People see your works, the final product, a very polished and refined photograph or projection, different than the “documentation” of the 70s. How has being grouped into a movement of photographers whose work is notable for its formal beauty and technical execution changed how the work is interpreted?

B: I happen to like beautiful objects, but beauty alone isn’t enough.  Some investigations of beauty can bring out the underpinnings of a structure or idea or process that doesn’t possess that same kind of beauty as the surface. However, I think that my process is important to the understanding of the work which ultimately becomes an object…. a beautiful object. The traditional photographic process is different than mine.  I carry on a continual dialogue with the subject, changing each step along the way, much like a painter might do. The process is intense and intimate and can include aspects of performance, documentation and sculpture.

H: You mentioned you are reading Donald Judd’s essay on the “specificity of objects” and the discussion of the “under developed rectangle”. Please explain it’s relevance to your work. We talked about using light on reflective surface to break or reconstruct space within your work and that reduction is the abstraction. Talk more about this.

B: I was in a show at Ballroom Marfa this year and visiting the Chinati Foundation re-sparked my interest in Judd.  Just to witness his immersion into the simple architecture of a small western town and how it became an extension of his vision and art. The barracks, containing row after row of polished, reflective boxes illuminated by the Texas sun, was an incredible experience of landscape and geometry merging through the medium of the sun.  Judd is straightforward and yet incredibly complex.  Its a position that I hope to develop more in my work and thinking.

H: Architecture within the constructed space and the architecture of the gallery seem integral to the work and installation. Please discuss the distinction between phenomenological space and imagined space, and how unambiguous, or understandable for that matter, the difference is between the two experiences.

B: An example of how I like to incorporate architecture is in the installation of ‘Ineluctable’.  The three 11×14 silver gelatin prints are positioned so as to include the corner when the viewer looks towards the work.  Upon close observation, one becomes aware that there is a corner in each of the pieces that reinforces and establishes the importance of the architectural element in situ.  The video ‘Corner’ also plays with the identity of generic structural architecture and light projection that alters its dimensionality.

Barbara Kasten, Installation view, photograms on right

B: What about the space and environments you create in the gallery’s space? Do you think of your work as environmental installations?  For instance the inclusion of architectural pedestals as in the piece, Michael 2011, shown in Jason Foumberg’s September 2011 Frieze review, or the collaborative piece with Karsten Lund, presenting shelves of books that were focused on plant life in “Not to See the Sun” exhibit at Ebersmoore last April?

H: I am interested in creating an atmosphere or environment in all of my spaces- the gallery, the studio, my apartment. When making work, I like to assume the personality of an avid plant collector, a botanist- my studio is a hybrid of herbarium and art studio.  I speak mantras to my plants. There is dirt, roots, wax, film and photographs everywhere. I am a creator and nurturer of things and sometimes these things have difficulty co-existing in the same space—precious archival pigment prints shot with 4×5 transparency film made on expensive baryta inkjet paper do not mingle well with dirt, wax and resin. But I like this mix- taking something precious like a photographic print or plant and submerging it into hot wax–pushing the integrity of the material outside of it’s natural limits.  Michael, the piece you mentioned, is maybe a good example of when these two polarities collide—to me, it’s both photographic and sculptural. When I created the display stands for the piece, I intended for them to not look like pedestals that reference high art. I wanted them to assume some anonymous person’s makeshift constructions. “After the Fires of a Little Sun”, the installation of books and mirror, are to reference a mantle and book collection.  Not necessarily my own collection (though all the books are/have been used for personal research and relate in some abstract way to my work), but maybe someone whose interests vary from botany, to color theory, to a 1970s back-to-the-land manual. The project grafts new imagery and typewritten text directly onto the pages of existing books. The artist and writer’s responses become merged with the research materials, producing an unconventional artist’s monograph/zine, fueled by the symbiotic combination of three elements: the original texts, the writer’s typewritten thoughts, and the artist’s wide-ranging visuals. The effect of leafing through this material (now collected in one volume) is a bit like stumbling upon some anonymous person’s avid research materials — perhaps a mad botanist with a flair for detours into the histories of art and counter-culture.

Heidi Norton, Installation at Northeastern Illinois University. Through October 28th

Ineluctable is on view until October 22nd at Tony Wight Gallery. 

Not to Touch the Earth is on view until October 28th at Northeastern Illinois. Opening Reception, October 2nd, 6-9pm.

Heidi Norton received her MFA from the School of the Art Institute of Chicago in 2002. She lives and works in Chicago. Norton has presented solo exhibitions in Chicago and San Francisco. Group exhibitions include How Do I Look at Monique Meloche Gallery, The World as Text at the Center for Book and Paper Arts, Snapshot at Contemporary Art Museum in Baltimore, and the Knitting Factory in New York. Norton was published in My Green City (Gestalten) in 2011 and her spring show at Not to See the Sun, EbersMoore was reviewed in Frieze, September 2011. She currently is collaborating with writer Claudine Ise in a seasonal column for Bad At Sports called Mantras for Plants. Norton is represented by EBERSMOORE gallery in Chicago. She is faculty in the photography department at the School of the Art Institute of Chicago.

This is sort of like a preview for two series of interviews and posts I have planned. You may have noticed I haven’t been posting as many interviews these last couple of weeks; that’s because I’ve been conducting them in the back room, just out of your view. It’s been like a back stage shuffle and I’m getting more and more excited about launching these projects. I hope to do so starting next week.

1) The first series of interviews comes out of a month-long residency I went on this last summer. For the month of June I lived at AS220 in Providence, Rhode Island. There I made use of their most amazing print shop facility to make books and conducted interviews with different individuals running projects. From those talks I have three interviews that I’ll be posting: an interview with Xander Marro and Pippi Zornoza of the ever illustrious artist-run Dirt Palace, a conversation with former-Providence resident and print maker Meg Turner about a print shop/collective she’s opened in New Orleans and a recounted conversation with AS220 founder Umberto Crenca (this last conversation was not recorded and will, no doubt, suffer or shine from the process of memory). I was particularly interested the relationship between a political environment and DIY artistic initiatives. Providence seemed like a particularly interesting place to think about that dynamic given that it espouses vibrant artistic energy in a city historically notorious for its corruption.

2) The next series I’m working on is shaping into a longer trajectory in which I wanted to examine this ever illusive “hybridity” idea. As an adjective that seems to regularly crop up in conversation, it has started to feel like a buzzword of some kind, and while I love its aura I have some difficulty grasping its meaning. To that end, I’ve been interviewing different artists who specifically address different aspects of hybridity in their work. From Tessa Siddle, Sebastian Alvarez, Milan Mathay, and Gwenn-Ael Lynn — the project continues to grow. I’m interested in hybridity because of how it seems to challenge traditional ideas of category, therefore calling to question the structures that gather around categories, whether that structure is a kind of material power, or a linguistic scaffold. What kind of work follows from this investigation? And where do we locate the self? I’m planning a few non-interview posts on the same topic, including (for instance) a review of Marcus Coates’ new book, The Trip and an old friend (the only 500 year old witch I know) has agreed to put together three hybridity spells, which should only be incanted at night.  I’m pretty excited.

Hopefully you will be too!

Stay tuned till next week