The Rise of the Performance Art Festival in the USA

December 17, 2013 · Print This Article

Guest Post by Autumn Hays 

Over the last few years within the United States a growing interest has arisen in festivals that specialize in Performance Art, that offshoot of the visual Arts, who’s practices center around temporal body-based works. This festival-circuit format for showing performance based art works has already produced a strong development in terms of organizations and events outside of the United States. Often however it’s difficult for American performance artists to break into these circuits. Although there have some who have successfully done so, many festivals go years without showing a single American performance artist. This could be for many reasons, but one is certainly the relative lack of funding. Often the diplomatic and cultural establishments of foreign countries, such as embassies and consulates assist artists with expenses so that they can make and show artworks outside their country of origin. In the USA however, we do not invest money in the arts to the extent of other countries and thus American artists often have less accessibility to funds outside of their own pockets.

Arahmaiani. Rapid Pulse 2013. Photo by Arjuna Capulong

Arahmaiani. Rapid Pulse 2013. Photo by Arjuna Capulong

Performance art festivals are often intensive endeavors, involving a diverse group of international artists. Always on very tight budgets, these festivals often seek to supply food and housing for the artists for the duration of the festival, often lasting from several days to weeks. Unlike showing at a, gallery the festival becomes a sort of community or summer camp. Here artists and curators network and meet performers from all over the world. Viewership is open to the public but there is a community of support at many festivals where artist see each-other’s works, often living together and sometimes collaborating on the fly. Festivals are often popular for performance art as spaces willing to show the work, or spaces aware of the needs of exhibiting performance art are often few and far between.

The good news for performance artists is, the USA is starting to develop their own performance art festivals. These festivals seek to bring international artist to the USA while showcasing local talents. It will be exciting to see what other festivals are brewing here in the United States and some in and near Chicago itself. Here are three festivals to look for this year:

 

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     Lone Star Performance Explosion

     Huston, TX

     February 19-23, 2014

 

This is the second time around for this international performance art      biennale after a successful run in 2012. “LONE STAR EXPLOSION 2014 seeks to showcase performance art that pushes the artists and audience in new ways, especially performance art that questions fundamental assumptions about the way we experience time, space, relationships, the self, society, and sexuality. “ As many of our festivals on this list the line up features local, national and international talents in Performance Art. Lone Star Explosion 2014 is curated and directed by Jonatan Lopez and Julia Wallace. Confirmed artists include: Elia Arce (Costa Rica), Marce Sparmann (Germany), Natalie Lovleless (Canada), J. Morrison (NYC), Ryan Hawk (Huston), Roberto Sifuentes (Chicago), and over 25 more artists. http://lonestarlive.org/

 

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Rapid Pulse International Performance Art Festival

Chicago, IL

June 5-15, 2014

 

This is year three for Rapid Pulse International Performance Art Festival, taking place here in Chicago. “The RAPID PULSE INTERNATIONAL PERFORMANCE ART FESTIVAL aims to represent a range of styles and forms in order to provoke thought and stimulate discourse surrounding performance art.” This intensive festival features performance,  video screenings, artist’s talks and panel discussions. It includes a wide range of performance art from durational, public, and digital based works. Unlike the rest of the festivals on this list Rapid Pulse is centered in and around Defibrillator Performance art Space as opposed to being a wide range, multi-venue event. Artists have yet to be announced but the application period is closed and the curatorial process is beginning. Rapid Pulse is curated by: Steven Bridges, Julie Laffin, Giana Gambino, and Joseph Ravens.  http://rapidpulse.org/

 

 

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Supernova Performance Art Festival

Rosslyn, Virginia

June ?

 

Super Nova first took place in June of last year and word is the event will be back again this year. “SUPERNOVA will bring together emerging and established local, regional, national and international performance artists to present an expansive range of positions and approaches to performance art.” Though not confirmed Supernova came together well last year showing and they have to potential to continue on this year. Tough mostly national based artists, Supernova has the bones of a strong festival and hopefully they continue. Supernova’s 2013 Chief Curator was Eames Armstrong. http://rosslynartsproject.com/

 

Lone Star Explosion 2014

Lone Star Explosion 2014

The question that arises with these projects and others like it is one of sustainability. Performance Art festivals are often struggle all year to find funding for the next event. Often performance artists who wish to see this kind of festival thrive in the USA produce these festivals. These factors, and the fact many performance art specific festivals around the world struggle to stay open make the running of an international festival a labor of love, to say the least. Even if these festivals eventually come to an end, the recent creation of these festivals might be pointing to a new trend in performance art exhibitions in the USA. Hopefully the adoption of the festival format international performance festivals will continue to propagate more opportunities in the exhibition of performance art. It will be interesting to see if the new trend in festival production will flourish in the United States and if festivals like these will run strong and multiply in the years to come. Perhaps, the appearance of American Performance Art festivals, and the participation of American artists in them, may lead to an increased interests in American practitioners of performance works both at home and abroad.

 

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Autumn Hays is an Artist, Curator, Teacher and Writer. She graduated the School of the Art Institute of Chicago with an MFA in Performance where she received the John Quincy Adams Fellowship. She received her BA in Visual Arts at UCSD. Hays was the recipient of numerous scholarships, grants and awards including two major Jack Kent Cooke association scholarships. Currently she is assistant curator at Defibrillator and Co-Producer of the 2014 IMPACT Performance Art Festival. www.autumnhays.com




How We Work: An Interview With Sara Drake

December 4, 2013 · Print This Article

Guest post by A.Martinez

I was introduced to the work of Sara Drake at my first Brain Frame event, March 2012. Brain Frame is an event series that invites comic artists to explore the performative side of their work. That night, Sara’s shadow puppet performance “The Romance of the Tiger Lady”  truly blew me away. I try to avoid using the word ‘magic’ to describe work, but the kind of child-like captivation I felt in response to this piece was both unexpected and incredibly moving.

Bad At Sports last spoke to Sara just before her two-month teaching venture in Cambodia. It was this trip that inspired “The Romance of the Tiger Lady”, and it was also this trip that inspired her (most impressive) self-taught movement towards shadow puppetry. You can find Sara’s work online at http://saradrake.info/;  she is also the  comics writer for Bad At Sports.

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A.Martinez: How did you get from making comics into performing shadow puppetry?

Sara Drake: Estrangement. I had just returned to the US from Cambodia where I had been teaching comics, and every way I knew how to articulate myself became erroneous. I needed to communicate in a mode which wouldn’t come off as abrasive or didactic within an insular arts community in Chicago. I wasn’t ready to process my experiences abroad with other people yet. It takes me a long time to process anything, including my new found political awareness.

Shadow puppets signaled tedious, meditative sessions alone in the dark and allowed me to find a voice I was aware of in the back of my mind but wasn’t sure how to wield.  So much of my creative life is prefaced with writing and asserting justification for making things. When I’m speaking in shadows, I am literally fumbling around in the dark trying to find bits and pieces to a story.

Martinez: So to begin talking about your piece, The Romance of the Tiger Lady, I want to start with your trip to Cambodia to teach comics to a group of young women. When were you there and for how long?

Drake: I was there for two months in 2011 through an initiative called Independent Youth Driven Media Production in Cambodia. My former teacher, Anne Elizabeth Moore, was looking for creative responses to issues relevant to young women in Phnom Penh. I applied with a gendered comics and self-publishing workshop.

Martinez: How did living in a completely different country teaching comics influence your work?

Drake: I was there for such a short time! I wouldn’t exactly consider two months “living” in a foreign country. It did completely shift my life. As for my work I attribute it most to an entangling and dispossession of my morality, which I’m only just beginning to explore through comics.

I am definitely an advocate for travel if you have the means or opportunity to do so, but hesitant to encourage others to pursue a project like mine. There are unique risks and potentially hidden power structures at play. To walk into a community as an outsider with limited understanding could be devastating, despite how well-intentioned an artist may be.

Martinez: Did you watch much shadow puppetry there?

Drake: Only as a tourist. Not as someone who has the ability to talk about the medium affluently or with respect to a long, and important cultural tradition.

Martinez: Of all the comics you read while you were over there, what made you decide to choose this story to work with?

Drake: That’s the thing. I did not speak or was literate in Khmer. I had to find comics in the market places and through word of mouth, typically through western expats. Cambodia is still rebuilding from and coming to terms with decades of illegal American bombing, the Khmer Rouge regime, civil war, and persistent corruption. Comics, like all artistic production during the regime, were completely wiped out. The Romance of The Tiger Lady, by Im Sokha, is a horror comics from the 1980s about a were-tiger lady who falls smitten for a hunter. Aside from it being a good story, it was one of the comics that was well liked and looked at often among the women that came to my workshops.

Martinez: So, you made a decision to make this into a shadow puppet performance, and then how did you begin this process?

Drake: I spend a lot of time writing and collecting fragments of ideas until I internalize and visualize moods and feelings. Then I have to somehow translate them into puppets. I am still a bit mystified as to how that happens.

Martinez: The piece is 17 minutes long. About how long did it take you to just cut out all the scenes?

Drake: For Tiger Lady, I wasn’t just cutting out the puppets, I was also teaching myself how to make shadow puppets. The show took about three months to physically cut out. A clumsy, one foot after the other sort of business.

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Martinez: Did you work mostly by yourself?

Drake: Yes and no! When I’m starting to work on a show there is a germination period of a few months, where I’m working solo on scripting out the story and making all the puppets. Then I get together with a group of puppeteers and a musician to figure out the rest.

Martinez: How did you decide to use an overhead projector for your performances?

Drake: They are the staple, it seems, for shadow puppet shows. The puppet community in Chicago is incredibly supportive. Julia Miller of Manual Cinema, another shadow puppet group, gave me a lot of pointers in the beginning. Knowing about their work was an invaluable resource in the beginning and their work is mind-blowingly gorgeous.

Martinez: Comics are usually a very solitary act, so was it difficult for you to switch to an art that is so collaborative both in its making and its viewing?

Drake: I see this logic posed often to cartoonists and frankly, it’s missing the point. Comics are solitary as a process sure! but similar to other art forms, communities have formed up around and about it all over the place. It would seem odd to ask a writer this question. Chicago is not as lonely as my cartoon predecessors would have most believe, yet certainly alienating at times. It bores me when artists use this paradigm as an excuse.

But to answer your question, there was never a time when I haven’t been collaborating. Maybe the result isn’t always a visual one or one whose end goal is something tangibly producible.  For me, cultural production necessitates community involvement and being exposed to as many voices and encouraging access to as many voices as possible.

Martinez: When did PUPhouse form?

Drake: During the production of Saltwater Weather. Early on I realized that the project was going to be ambitiously technical and require a deeper commitment from the artists who stepped up to be puppeteers. Each of us had been collaborating in some form or another outside of shadow puppets. The range of mediums each of us is coming from is pretty protean: textiles, animation, comics, music, filmmaking, theater. PUPhouse, or giving our time together a name, became a way to reinforce what we were building together.

Martinez: Do you like working with a crew  of people like that?

Drake: As with any group of humans, you can expect drama. I wouldn’t have it any other way.

I mean, I couldn’t have it any other way.

Martinez: What’s the strangest or coolest thing that’s happened to you while working together?

Drake: Being around other artists is strange and cool in general.

One of the perks of being in an experimental puppet company, is that no matter what event or show you are at, if it’s going badly or is boring, I always have seven weirdos who I adore to hang out with on the sidelines. Eternal friendship lifestyle.

Martinez: How often do you meet and rehearse for shows?

Drake: When a show is in the works once a week. Sometimes two, three times a week.

It takes longer time than one would think to show someone how to move a small piece of paper from point a to b. . .

Martinez: What is the most difficult thing for you about shadow puppetry?

The physical and emotional labor that goes into it. Shadow puppetry may look effortless from the front but there is a flurry of movement, sweat, and awkward body positions happening backstage. It takes an exceptional group of people to be able to maintain strong friendships after tense long hours of being told their fingers need to act more like animals.

Sometimes puppets catch on fire . . . which, is definitely difficult.

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Martinez: What are you currently working on?

Drake: I’m taking a break from puppets for a moment to make a new comic – but I don’t want to share all my magic tricks just yet. On top of that, I’m heading out of Chicago for a bit to do an artist residency in Colombia.

Martinez: It seems like you like to travel to new places. Do you work while you’re traveling? Or mostly just collect ideas?

Drake: I have a long-term, co-dependent relationship with wanderlust. I intentionally do not go to any place wanting to make work about it. I’ve found that traveling with a purpose in mind, mediates my experiences. It is however, important that all of the materials I work with are portable. This does two things. I like culture that is definitely small – that’s human sized and encourages people to relate to it. And of course, it’s practical!

Martinez: Do you keep/have a collection?

Drake: I’m always leaving places. I do not like/enjoy owning things, maybe that’s why I work in ephemera and experiences. Although, I am a compulsive autobiographer. I keep a dated record of every book, movie, and art show I’ve ever read or seen since I was a teenager. I keep meticulous word lists of all sorts of things: new compound words I create, overheard conversations, turns of phrases that sound off, mood words, fragments.

Martinez: What is the most distracting thing for you while you’re working?

Drake: Exhaustion. Or not feeling lucid and the feedback loop frustration that comes with that.

Martinez: What’s the biggest revelation you’ve had about the way you work?

Drake: The puppeteers always note that I exclaim “do you hate it?” when I show new work or scenes to them. I have a parasite known to many as self-depreciation.

Martinez: Is there a certain time of day that you feel especially inspired to work, or when ideas come to you?

Drake: I do most of my writing and scripting when I am on my bike. Most days this tends to be the only alone time I have. And of course, shadows are more dramatic after dark. . .

Martinez: Does your cat hang out with you while you work?

Drake: Of course! We have a symbiotic working relationship. I cannot stress enough, how crucial a creative life in the company of other animals is to a human psyche.

Martinez: Is there a piece of advice, art related or not that you think of often?

Drake: When I was small, my dad always used to say, “What makes a good animal, a good animal?”
This was meant to be soothing after some brutal animal world fact on television, a pet death, watching viruses destroy human cells on bring your daughter to work day, etc. It meant, what ensures that animal survives? Is being brutal or dark, something that a human animal might consider bad, a part of what defines that animal?  “What makes a good human, good at being human?” This is how I move around in the world ad. infinitum.

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All photos courtesy of Gillian Fry and Sara Drake.


A.Martinez is a freelance art and music organizer living in Chicago, IL.




DON BAUM IT: Money And Relevance In Art In Chicago

December 3, 2013 · Print This Article

Guest Post by Britton Bertran

The art economy in Chicago – specific to the visual art market – is busted.  It doesn’t work and hasn’t worked for a long time.  Yes, this a provincial observation as we are in a global society, but ask any commercial gallery owner in Chicago that’s not one of the Mighty 5, and they’ll tell you the same.  Yes, more and more people who aren’t in Chicago are paying attention to us as a viable location.  Chicago is a place that has artists who make (and made) great work and some non-Chicagoans are even buying art from here (good luck in Miami y’all!).  But when it comes to a localized presence, we are somewhere near the bottom of the attention totem pole.  Where would you place visual art on the Chicago matrix of culture that includes Theater, Music, Dance, and yes, Food?

There are several ingredients that make up this pie: artists (check-plus), galleries (check), arts administrators (check), art critics (check-minus) and collectors (check-minus-minus).  One could also add art schools, art jobs and art conversation to this pie.  As well, we have venues in which to look at art which is obviously important for this mixture: fancy/academic/contemporary museums, commercial galleries with varying levels of artist representation, medium-sized and smaller not-for-profits, artist-run apartments/storefronts/garages, city-sanctioned public spaces and galleries AND, lest we forget, our computers.  These are all parts of this economy and much of its success is reliant on the flow if information that reaches non-art world people and what happens when those people react to what they see.  The trouble is that most of those non-artworlders are either taking what they see for granted.  In general, they are not really looking, seeing or reacting.

Chicago has a landscape and art is very much in it.  So what’s missing?  Why is it broke and how can we fix it?

MONEY

Money helps.  Money helps a lot.  Yes, I know it’s gauche to talk about especially in the realm of aesthetics, but the majority of artworlders here are sadly not flush for reasons beyond their control.  And yes, I also realize that many artists choose to ignore the money part of their equation as it interferes with the thinking about their work and its discourse.  But it still needs to be discussed as it’s a part of the system we live within.

I place much of the blame of a lot of the troubles the Chicago art world has on the lack of collectors.  There are collectors in Chicago – both with a little c and a big C – but there are just not enough.  I’m going to ignore the Collector portion of this equation and focus on the Lil’ c’s, with the knowledge that one often becomes the other due to the pure pleasure they receive from the act itself.

Who are they? Where are they? Why won’t they come out and play? I know they’re here: they sit on non-profit auxiliary Boards, they go to First Friday, they eat out three nights a week, they buy condos in the West Loop, they have scooters as alternative transportation devices, they bring their visiting parents to the Art Institute and they could probably tell you at least ten contemporary artists they’ve heard of.

Since they are here, we have solved part of the problem and this is important because the Lil’ c’s need to be localized in order for this to work.  Next is the hard part: they need to understand that collecting art is a good thing, it’s healthy, it’s fun and it’s really addictive.  They need to understand that they don’t need to spend a lot of money.  They would be helping out this economy from a small business point of view, for both artists and gallerists.  They could say, “Hey I’m young, why don’t I collect some emerging artists that are the same age as me and we could grow together!” Or they could say, “Hey, if a New York Giants linebacker collects art, why shouldn’t I?” Or “I heard that Leo DiCaprio was lurking in the corner of the some art auction last week?”  This is a thing that people do!  This is something that you, o’ Lil’ c, would be great at!

Sadly, the majority of the Lil’ c’s also need to be told what to buy, at least in the beginning.  As such, they need the lecture about aesthetics vs. investments, to buy with your eyes and not your ears, that it’s more than filling in the space over your couch in that new condo and, if they so desire, art collecting brings with it a whole new set of social structures that can be horrifyingly awesome.  An additional secret: Lil’ c’s don’t need Leo money to buy art they just need to be educated.

Is there anyone out there that’s taking up this challenge and whisper in the ears of these Lil’ c’s?  There are, but there aren’t enough and there aren’t enough that are doing it right.  Two examples that are doing it right: The Chicago Artist Coalition and Threewalls.  The CAC’s tagline is “Building a Creative Marketplace”.  They’ve re-booted the organization in the last couple of years and are making real strides to make connections between artists and collectors.  Threewalls has their CSA Initiative (Community Supported Art) that makes a kind of implied statement on the relationship between non-profit-ness, artists, art-making and the joy of owning artwork.  These are also sustainable examples.  One-off events (aka Art Fairs) may provide convenience and atmosphere but do little for long term development of collecting as a functionary system beyond good and services.  Relationships need to be built which is also part of the fun.

RELEVANCE

Beyond the money – there is relevance.  These are two concepts inextricably associated with each other.  In the context of Chicago, with its persistent inferiority complex, relevance especially applies in ways that will always be in flux.  Some choose to ignore it, others choose to whole-heartedly embrace it and there are others whose mission in life is to better it.

Don Baum

There used to be individuals who developed a way of thinking and talking about art in Chicago that directly translated into success for a number of artists, both critically and monetarily.  Two that come to mind are Don Baum (circa Monster Roster in the late 1960’s) and Judith Russi Kirshner (circa Chicago-neo-conceptualism of the late 1980’s).  The artists that they worked with are well represented in our local art institutions as well as the collections of many Collectors.  This is artwork that was disseminated in a way that clever, deft and meaningful within Chicago and then beyond.

This is still happening today in a way that could amount to something bigger.  The current Whitney Biennial may provide a stopgap for this situation with near 1/5th of its artists currently working in Chicago, or at least with very close ties.  Hopefully, the deserved exposure for those lucky artists will translate into more than a sentence or two in a reputable purveyor of art criticism.  There is also a handful of local curators ensconced at our museums who do their part by creating scholarly looks at the recent art history of Chicago artists as well as develop vehicles for showcasing some of our emerging and mid-career artists.  But is this enough?  When the #WhiBi is over, how many of those artists will have some sort of local gallery representation?  How many times will we see the same Tony Tasset/Robert Smithson photo at the MCA?

A surefire way of gaining some sort of relevance in the art world used to be simply having someone write about your work.  In Chicago this used to be a little harder than other cities, but it was still there.  I used to think that a certain level of professional art criticality and good old fashion art journalism was a part of this puzzle, and I still think it is, but when it comes to creating a sense of relevance – it’s a downward spiral.  This is something I have no idea how to fix.  The state of journalism (online or offline or whatever) is a sad state at this point because there simply isn’t enough of it happening on a higher level.  At the same time, if someone where to start consistently writing about Art in Chicago in a serious and engaging way, who would be there to read it?  Is there anybody reading this that isn’t already in some way trying to make a living within the local art scene, or at least attempting to become more relevant in some meaningful way?  Writing about art, critically or journalistically, needs an infusion that is less about navel gazing and more about starting a conversation that is extroverted.

Thankfully, there aren’t anymore “Chicago schools”.  Or at least no one (that’s not a gallery developing a marketing ploy) has decided to wrangle our artists into any sort of synthesized concrete definition in order to look at them easier.  And, if someone where to, what would it look like?  Would it be too transparent an attempt at selling?  Or does that simply not matter anymore?  Being an artist in Chicago might just have to be enough, but it can’t be because there is too much at stake.  I don’t think there is room for another Don Baum in Chicago, but there is room to recognize that there are more questions than answers in this essay.

 

Bio: Britton Bertran ran 40000 from 2005 to 2008. He currently is an Instructor at SAIC in the Arts Administration and Policy department and the Educational Programs Manager at Urban Gateways. An occasional guest-curator, he has organized exhibitions for the Hyde Park Art Center, the Loyola Museum of Art and several galleries. You can find him trying to be less cranky about the art world on twitter @br_tton.  Stay tuned for another guest post about looking forward to 2014 (and maybe a top 10 list of sorts too.)




“I’d be safe and warm if I was in LA…”

November 22, 2013 · Print This Article

Guest post by Jacob Wick.

Towards the end of The Function of Criticism, Terry Eagleton suggests that the “role of the contemporary critic,” which is of course a different thing than the function of criticism - right? a role and a function are different things, but of course the function of something might be to provide a role, or a role might be to serve a function, in both cases it seems like function is greater than, trumps or possibly dictates, role – is to reconnect “the symbolic to the political,” by which he means “engaging through both discourse and practice with the process by which repressed needs, interests, and desires may assume the cultural forms which could weld them into a collective political force.” He is emphatic in pointing out that this role, this idea, is not new at all, but – like many ideas around a libertory role for art, theory, etc – harks back to an earlier historical moment. Eagleton tracks the formulation of what would eventually become criticism to 17th and 18th centuries and the publication of pamphlets like The Spectator or The Tatler or the slightly later Rambler, and posits the function of this publications as the creation of publics against authoritarian rule. It was these publications, Eagleton argues, that began to bind together the bourgeois public sphere as such, and that would later provide foment for this public to assert its hegemony over autocratic rule. It is worthwhile pointing out here that the focus of The Function of Criticism is very, very narrowly trained on England; although in the colonies, I’m sure the publication of the Federalist papers and the myriad pamphlets that fluttered up and down the Atlantic coast would be a decent analogue. In any case, Eagleton’s estimation of publication meaning the creation of the public jogs handsomely alongside Matthew Stadler’s estimation of publication (Stadler is, of course, a former BaS star, on an interview that I was privy to in a relatively non-participatory, hungover fashion). The function of criticism, though, is slightly more pointed than the formation of a public around a text; it is the formation of a demos around an intertext or series of intertexts that weave(s) through contemporary cultural production. In my view, this amounts to provoking and/or fostering the articulation of a local discourse in relation to a larger discourse that supersedes it, for it is around this localized discourse that a public or counterpublic might begin to recognize itself in context.

The not-so-recent hullaballoo over the use or misuse of English in e-flux press releases, which started with the dubious assertion that a language separate from English was being used in the online listserv/journal in Triple Canopy and fizzled out with an entire issue of e-flux journal dedicated to half-assed rebuttals of that thesis provides some useful fodder. e-flux is a listserv that serves some 90,000 readers across the world, and to which are submitted press releases from everywhere, all of them in English, some of them in better English than others. These press releases are generally written in a similar tone and register, a tone and register that is relatively uniform throughout early 21st-century art writing in English. These press releases, because they strive to make sense with and to each other, constitute a discourse. This is not in itself a problem. Neither is the quality of English in use, nor whether this use constitutes a separate language – which of course it doesn’t, that’s ridiculous, if anything it might constitute a sociolect (unless we are going to start talking about International Baseball English or something) – or even that English is being used (lingua francas are important if a global discourse is to be established, right?).

The problem is twofold: first, that this global discourse is directed, at least in part, by the e-flux journal, a monthly publication usually consisting of around 7 articles generally written by a relatively small pool of artists, curators, etc that are recognized by the selfsame global discourse as important, and who are in general from a relatively narrow geographical context. This journal responds generally to the global discourse that is in part produced and supported by the e-flux listserv. The views of this journal, which are not necessarily bad, but generally do not address specific local contexts in any way; to do so in a monthly publication of 7 or so articles would be impossible. Because this extremely limited journal exists in a feedback loop with the global listserv, however, a rather distressing situation arises whereby the narrow view of the journal is regurgitated unproblematically into local contexts, without a consideration for whether or not this discourse is pertinent, or even relevant, to said context. Thus, an informal contemporary art space in Shenzhen might feel the need to publish a press release, in English, on e-flux, in order to participate in a global discourse, but in order to participate in this global discourse it might also feel the need to articulate itself using the tone and register, even the current relevant topics, of that discourse, set by the e-flux journal. The local tone, register, and topics of Shenzhen would then be reoriented in some way towards this strangely narrow global discourse in such a way that what is happening at the informal contemporary art space in Shenzhen reads exactly like what is happening at, say, the Stedelijk Museum in Amsterdam. This does not make sense.

A global discourse does not make sense without the existence of local discourses that challenge or at least interact with that discourse. If New York used to be the center of the art world, the Internet is the center of the art world now. This is not an oxymoron; we should drop the tired hat of insisting that the Internet will make us free, is devoid of hierarchy, and so on. Packets of information float horizontally across a non-hierarchical field for a while, yes, but in order for them to be legible they are converted via Internet Protocal (IP) into the hierarchal tree of the Domain Name System (DNS). If you’d like to read an entire book about this, please consider Alexander Galloway‘s Protocol. If you wouldn’t, read this 7 or 9 page gem by Deleuze, “Postscript on the Societies of Control.” In societies of control, power exists in the form of internal and/or internalized functions that corral anarchic forms of life into easily-policed norms. One of these norms might be the notion of “our global society,” the general assumption that we live in a world where we are all flying to Mumbai or Vancouver or Philadelphia whenever the latest investigation of you know, whatever, that we are all part of an abstracted society of global travelers (for more about this, check out Lane Relyea’s book Your Everyday Art World, which I haven’t finished at all, in fact I’ve barely started it, but he writes about this stuff immediately and in a very engaging manner, like in the first chapter or possibly even the introduction). The problem with “our global society,” of course, is that it doesn’t exist, or that it only exists to those who have tremendous wealth or privileged access to tremendous wealth. I live in Los Angeles, for instance, and occasionally am able to access wealth in the form of grants, paid travel by host organizations, etc. I may have been “global” from 2006ish – 2009ish, while I was living in New York and playing relatively regularly with a trio I had with two Irish musicians. My residence in our global society ended abruptly with the crash of the Celtic Tiger. Anyway, the point is that our global society doesn’t actually exist, and by endlessly repeating how it exists, and how great it is, how revolutionary for all of us, local contexts lose the ability to recognize themselves.

For instance, Southern California! The California-Pacific Triennial, which closed recently at the Orange County Museum of Art, made an attempt to at least slightly narrow California’s global context to the Pacific Ocean, rather than across the continent to New York or across a continent and an ocean to Europe. This seems exciting and it probably is, but to be honest the show generally seemed directed at the nonexistent global public I have discussed above, not towards a discourse that exists between or among Pacific art scenes, probably because that discourse doesn’t actually exist. This discourse also does not appear to exist – at least not to me, and I am certainly new, but isn’t that at least sort of the point of this series of blog posts? – in the City or County of Los Angeles.

Last month, I went to an opening at Honor Fraser for Dawn Kasper’s THE ABSURD show. The opening featured a gospel choir of that sang and danced in the space between the PA, pictured, and the two platforms, also pictured, leaving almost no space for an audience. The choir was incredible, really, it reminded me of Andrew Hill’s gospel music, it reminded me of Don Byron saying in 2008 or 2006 or whenever that was that gospel music is the most interesting improvised music happening, the room – an art gallery, seriously – a huge mass of people feeling very intensely, sweating and confused, rich collectors baffled at why they couldn’t see better, everybody looking very confused and happy, some dancing or trying to dance, the singers occasionally falling down from the Spirit. The whole thing felt to me a bit like a gag in the sense that I described in my last post, the gospel choir wrecking the scene of the art opening in a positively heroic fashion. At the post-opening reception a man next to me gushed to the man next to him that he tries to visit New York City once a month for inspiration.

The County of Los Angeles sprawls across 4000 square miles and holds 9.8 million people in fifteen cities speaking something like 200 different languages. In my neighborhood, I hear Tagalog, Spanish, Korean, and Bengali regularly: what are they talking about? What is their discourse? According to the listing at LA Art Resource, there exist at least 50 artist-run (maybe 85) initiatives in the City of Los Angeles (one of the fifteen cities in the county), located in phone lines, apartments, the Internet, lofts, and so on. What are they talking about? What is their discourse? Are artist-run initiatives speaking Tagalog or Korean, Bengali or Thai? Are they speaking to each other, in English, or in Spanish, about their local contexts? What the hell is going on in Burbank or Lancaster, Pasadena or San Gabriel? Surely not nothing. And if nothing is happening, then shame on us allowing that narrative, that public, to disappear from our discourse.

The setup, or lack of setup, of the City of Los Angeles, a setup that Brecht derided in the early 20th century as a collection of culturally vacant suburbs haphazardly roped together under a dubious civic entity (a situation only slightly ameliorated by the Interstate system) might prove actually beneficial to the development of a sort of critical ecosystem, a local discourse that might operate as the conglomerate of a series of hyperlocal discourses. Perhaps it is beside the point to fret about what Los Angeles’s unified cultural identity is, and instead ask what the cultural identity of Koreatown is, and how that relates to neighboring Mid-Wilshire or Historic Filipinotown. What is happening in Los Angeles is not what is happening in New York, but it shouldn’t be, namely because Los Angeles is not in New York. But what is happening in Los Angeles surely has the potential to be absolutely fascinating and exciting, if – maybe only if – we can get a little critical.

Jacob Wick is a conceptual artist living in Los Angeles, CA. For more information, please visit jacobwick.info.




Recoloring Queer and Transgender Performance Art: Reflections on Recent Performance Panels

November 19, 2013 · Print This Article

Guest Post by Autumn Hays 

Let us start off by acknowledging that there is a distinct difference between Queer and Transgender subjects. It’s important not to lump these two together. Though related and often overlapping, these are not interchangeable terms. Queer being a reclaimed pejorative for gay, and transgender being a person whose self-identity does not conform unambiguously to conventional notions of male or female gender. (see more.) With that in mind what I would like to look into a reoccurring concern in the discussions that take place around both queer and transgender performance art.

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Artist Micha Cárdenas. (photo- Fran Pollitt)

In the last month I have seen multiple panels touching on the subject of new Queer and or Transgender works. There was a definitive connection between all panels: and attempt to shake up current the definitions, and what some define as new codified zones of safety. When I say zones of safety, I am referring a kind of identity politics that sits safely in a form of expression that is confortable enough for new standards of acceptance. Artworks that sit in this comfort zone fail to realize the full potentiality of the subjects and often begging to forum it’s own predictable cliché. The challenging of the formulation of a tamed queerness or transgender performance is an often-highlighted theme appearing in new works. The formulation of a safely circumscribed zone undermines the attempt to reconsider the subject due to an inadequate scope.

Queer and or transgender arts panels often attempt to define the new wave of artists making work in these areas. Today many artists are attempting to define a new direction that departs from the identity work that came out the 80s and 90s. Often these earlier works are ascribed the quality of crying out for recognition. Much of the work being produced today is looking for finer definitions, as opposed to this preliminary awareness.

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“Queer Chicago” ‘ Artist Keijuan R Thomas. Defibrillator on 19 October 2013. (photo- Isabelle McGuire)

We could go on to talk about the subject of the word Queer as discussed during the roundtable “New Queer Aesthetics” in late October. Queer New York International Arts Festival (QNYI)  had come to Chicago to exhibit a Queer Fest as an extension of the one in New York at Defibrillator Performance Art Gallery . The Chicago show featured artists Suka Off, Bruno Isakovic, Gabreiela Mureb, and Keijaun Thomas. Queer fest distinctly pulls itself away from other Queer festivals which they feel are accepted ideas of the term Queer. As one of the festivals curators, Zvonimir Dobrović, explained, the festival seeks to redefine and challenge preconceived notions of the term Queer. Not all work is made by the LGBT community and instead is defined loosely by a sort of norm-challenging ascetic. After struggling through various definitions, redefinitions, embracing, rejections, fears of washing out the word of meaning completely, and other post-modern linguistic dilemmas an audience member mentions queerness in regards to race, specifically the colored queer. Why is this important? Because the conversations began to progress from the semanticlogical, what is Queer, to what are current Queer issues are concerned about, who are we dealing with the queer female of color in art today.

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“Transgender/Arts- A Roundtable on the Future of Transgender Cultural Production” at the The School of the Art Institute of Chicago on 6 November 2013. (photo- Noah Davies / SAIC)

This November I attended a panel at the School of the Art Institute of Chicago. Transgender / Arts : A roundtable on the future of transgender cultural production, which  included panelists Trish Salah, Jules Rosskam, Julian Carter, David Getsy, and Micha Cárdenas. During the panel many valid points were made about Transgender art. Micha Cárdenas presented important question to the panel, “Where are the trans women of color in art?” Many of the panelist themselves who specialize in Transgender arts could in fact not think of a single artist. The panel began to discus a kind of film festival, performance and art transgender normative narrative. A washed down version, where you began to see something constrained, not quite all the way there. Sitting in a place somewhere in academia where it is comfortable and safe.

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“Autonets” Artist Micha Cárdenas. (photo- Fran Pollitt)

How does performance readjust and challenge Queer and Trans identity without losing site of the community in general? There is something that happens to us when we are about to fully realize the other; we find a way to compromise, to only go so far. Many Queer or Trans artist today are attempting to push at the boundaries of a newly accepted normative narrative and point at the things we are forgetting, those who still don’t have a voice. The Art world, the world, is still white male dominated. In a way the lull of sleep we put ourselves in this supposedly post-feminism, post-racism, post- sexism, post-gender issues world that we keep referring to as better than it was before is more dangerous. Because hiding under that comfort is the fact we haven’t changed all that much, we should be forging new grounds and making sure it doesn’t fall asleep.

If I was asked where the new queer or trans aesthetic is headed today, I would say somewhere within the struggle of continuous disturbance, in the understanding that things aren’t there yet and we have to keep shaking it up, shaking ourselves up, so we don’t become our own worse enemies, the perpetuators of a normative Queer of Trans identity. As performance art specifically keeps pushing on with another panel at the Hemispheric Institute for Performing Arts, this week discussing “Race & the Colonial Impulse: Queer Performance Practices”, I look forward t a continued discussion that bridges gaps in the dialogue between racial queer and transgender  issues in the arts.

 

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Autumn Hays is an Artist, Curator, Teacher and Writer. She graduated the School of the Art Institute of Chicago with an MFA in Performance where she received the John Quincy Adams Fellowship. She received her BA in Visual Arts at UCSD. Hays was the recipient of numerous scholarships, grants and awards including two major Jack Kent Cooke association scholarships.Currently she is assistant curator at Defibrillator and Directing Coordinator of the Rapid Pulse International Performance Art Festival. www.autumnhays.com