This week: Duncan, Brian, and Abigail Satinsky in conversation with James Voorhies at the Open Engagement conference, which took place from May 13 to 15, 2011 at Portland State University.
Open Engagement is an initiative of PSU’s Art and Social Practice MFA program that encourages discussion on various perspectives in social practice. In this conversation, Voorhies, who was a featured presenter at this year’s conference, talks about the origin, evolution, and activities of the Bureau for Open Culture, which he founded.
The Bureau for Open Culture is a curatorial and pedagogic institution for the contemporary arts. It works intentionally to re-imagine the art exhibition as a discursive form of education that creates a kind of new public sphere or new institution. Exhibitions take shape as installations, screenings, informal talks, and performances; they occur in parking lots, storefronts, libraries, industrial sites, country roads, gardens, and galleries. In doing so, the Bureau generates platforms for learning and knowledge production that make ideas accessible, relevant, and inviting for diverse audiences. This model encourages overlaps of art, science, ecology, the built environment, philosophy, and design. Form, content and site are underlining points of critical inquiry for Bureau for Open Culture.
This interview is part of the ongoing collaboration between Bad at Sports and Art Practical. You can read an abridged transcript of the conversation here:
This week: Duncan MacKenzie, Brian Andrews Abigail Satinsky and Bryce Dwyer begin an adventure in caring and sharing called “Open Engagement.” These four adventures of love check in with all the haps in Portland over the next 6 episodes. This week they kick it live with Jen Delos Reyes and FRITZ HAEG! Take that internet.
Jen Delos Reyes (From PSU site…)
Jen Delos Reyes is an artist originally from Winnipeg, MB, Canada. Her research interests include the history of socially engaged art, group work, and artists’ social roles. She has exhibited works across North America and Europe, and has contributed writing to various catalogues and institutional publications. She contributed writing to Decentre:
Concerning Artist-Run Culture published by YYZBOOKS in 2008. In 2006 she completed an intensive workshop, Come Together: Art and Social Engagement, at The Kitchen in New York. She has received numerous grants and awards including a Social Sciences and Humanities Research Council of Canada Grant. Jen is the founder and director of Open Engagement, a conference on socially engaged art practice. She is currently an Assistant Professor in the Art and Social Practice MFA concentration.
Fritz Haeg From Wikipedia… http://en.wikipedia.org/wiki/Fritz_Haeg
Fritz Haeg (born 1969) was trained as an architect, but his current work spans a range of disciplines and media including gardens, dance, performance, design, installation, ecology and architecture, most of which is commissioned and presented by art museums and institutions.
His work often involves collaboration with other individuals and site specific projects that respond to particular places.
Haeg’s recent architecture projects have included the design for various residential and art projects including the contemporary art gallery peres projects and the Bernardi residence, both in Los Angeles, CA. He studied architecture in Italy at the Istituto Universitario di Architettura di Venezia and Carnegie Mellon University, where he received his B. Arch. He has variously taught in architecture, design, and fine art programs at California Institute of the Arts (CalArts), Art Center College of Design, Parsons School of Design, and the University of Southern California.
This week: We talk to Maud Lavin about her most recent book and more!
Lifted from elsewhere:
In the past, more often than not, aggressive women have been rebuked, told to keep a lid on, turn the other cheek, get over it. Repression more than aggression was seen as woman’s domain. But recently there’s been a noticeable cultural shift. With growing frequency, women’s aggression is now celebrated in contemporary culture—in movies and TV, online ventures, and art. In Push Comes to Shove, Maud Lavin examines these new images of aggressive women and how they affect women’s lives.
Aggression, says Lavin, is necessary, large, messy, psychological, and physical. Aggression need not entail causing harm to another; we can think of it as the use of force to create change—fruitful, destructive, or both. And over the past twenty years, contemporary culture has shown women seizing this power. Lavin chooses provocative examples to explore the complexity of aggression: the surfer girls in Blue Crush; Helen Mirren as Jane Tennison in Prime Suspect; the homicidal women in Kill Bill and artist Marlene McCarty’s mural-sized Murder Girls; the erotica of Zane and the art of Kara Walker; the group dynamics of artists (including the artists group Toxic Titties) and activists; and YouTube videos of a woman boxer training and fighting.
Women need aggression and need to use it consciously, Lavin writes. With Push Comes to Shove, she explores the crucial questions of how to manifest aggression, how to represent it, and how to keep open a cultural space for it.
This week: Duncan talks to Chris Johanson and Jo Jackson from Ox-Bow this summer!
“Johanson was born in suburban San Jose, California in 1968. He has no formal training in art, learning some technique by painting skateboards and houses. He moved to San Francisco, California‘sMission District in 1989, where he became a member of the local art community, initially drawing cartoons on lampposts and bathroom walls using black Sharpies.” from Wikipedia.
Through out the nineties Johanna (aka Jo) Jackson found herself in art school in Maryland and later at SFAI but with her artistic sympathies moving toward a similar “street informed” aesthetic. In the late nineties and early “aughts” She and Chris both became associated with the SF Mission school along with notables Barry McGee and Margaret Kilgallen. Both were feature prominently in the documentary and publication “Beautiful Losers.” In 2004 they bought a home and moved to Portland, Oregon. They now split there time between Portland and LA.
Both are particularly rad people.
This week: Special correspondent Philip von Zweck in conversation with artist Zachary Cahill.
USSA 2012: The Orphanage Project
September 9-October 15th, 2011
Opening reception: Friday, September 9th, 6-9pm
Artist talk: Thursday, October 6th, 7pm
Gallery Hours: Tuesday-Saturday, 11am-5pm
Much of contemporary art is motivated by the relational – a position-cum-buzz-word that has grown to frame nearly every studio and post-studio practice. From performance to installation to sculpture to craft, art is reaching its hand out to the viewer in an attempt to create relationships, at once an attempt at articulating a use-value while making a bid for social relevancy. Peppering these practices is much debate about labor and art, with practices designed to both visualize labor or to celebrate a kind of anti-capitalist leisure. In either case, art is struggling to find its place with-in the demands of a capitalist market, ostensibly cut-off from the promise of other origins via the institutions of the market and the museum.
Zachary Cahill proffers a solution to use-value by his creation of an Orphanage here in Chicago. The Orphanage Project, out of which Cahill’s fall SOLO exhibition arises, looks to examine the position of the ultimate “other” – the mythic Orphan, torn from any root or history and presumably set-free to self-author. Cahill’s Orphans are models, “modes of being” that The Orphanage Project wishes to make relatable through its study in human capital and the condition that awaits all. Cahill’s attempt – whether a failure or temporarily on-hold – is documented through a series of sketches and a few published conversations. For threewalls, Cahill reproduces a few elements of this project, granting access to Cahill’s long-term study.
Circumnavigating the relational through both the formation of the Orphanage and the work done therein, Cahill challenges the idea of relatedness or lack-there-of through the perhaps the ideal red herring: the creation of an institution that both houses potential and has the potential to house everything and all.