We just had our first Bad at Sports blog meeting a few nights ago and aside from the fact that I got WAY TOO MUCH PIZZA (and have been eating pizza pretty much every day, twice a day ever since) we had a great conversation. A conversation that, among other things, prompted this new column — my WEEK IN REVIEW.
So, now that we all know our former president can paint, I’d like to appoint him as a new advocate for arts funding. Bush’s return to the humanities may be as good an indicator as any, that art might serve a valuable purpose — if only to ease the heart and mind from a deluge of ghosts and existential crises. (Someone pointed out that, as both self portraits — hacked out of his email account earlier this week — involve bathing, there might be some psychological message at work. Personally I get a kick out of seeing the dude’s bare feet.)
First of all — ORANGE, SIBLINGS, & CHAINS are IN. Even if you can’t play guitar, you can still go ELECTRIC, because e-cigarettes also made the T list. And they’re healthy (?).
Otherwise, this week on Bad at Sports has been very much ABOUT THE BODY lately — abstract painting was compared to human waste; dance and movement was discussed as a mode for learning — which led to a great meditation, later on in Romero’s same post, about the way we organize space. As he puts it, “Space as it exists conceptually promotes an occupation of itself by a certain kind of body. A body that is best represented by the athletic body.” Countertops, door frames and tables are built to certain standardized, ideal bodies. There is a post about other bodies, specifically foreigners and the kitsch of foreign identity as it is present in the 70s Chicano Arts Collective, ASCO. Goransson ties that kitsch to nausea: “In Julia Kristeva’s famous definition of ‘abjecting’ as vomiting out the abject in order to maintain the self. ‘The abject’ is that which troubles boundaries.” In a later post by Friel, Tarantino was called out for “giving history a wedgie” in Django Unchained. In anticipation of Valentine’s Day, Daniel Orendorff reflects on internet hookups, and the attraction of sadness. Indulge me as I repost one of Orendorff’s Friday passages:
All of this is to say that isolation and promiscuity may be natural bedfellows. In his 1999 essay “Sex and Isolation,” ex-hustler and American chronicler of all things sexually subterranean, Bruce Benderson, laments the migration of cruising or chance encounter off the streets and onto the internet, saying; “The abandonment of the body is isolation, the triumph of pure fantasy.” Yet, fantasy wants to be recognized, and we depend on others for that. Dating or hooking up online is never really about getting to know someone, it’s about the desire to be known. Furthermore, it’s about the desire to be known as the person we’re writing and editing and framing and Photoshopping and staging for others; about the fantasy we believe ourselves to be and depend on others to corroborate. For Benderson, wary of how American entrepreneurialism and the Protestant ethic (myth?) of self-reliance has led to the shrinking of the public sphere and the routinization of social encounters, the internet represents some vague final stage; “Our minds spit our longings and obscenities into the atmosphere. And media have ensured that these ejaculations are everywhere. The self is now nowhere in particular, and, depending upon how you look at it, we have everywhere, or nowhere, to go.”
Lastly, Terri Griffith points out, the Chicago Filmmakers upcoming screening of Wonder Women: The Untold Story of American Superheroines (2012). A documentary that uses the superheroine Wonder Woman to address “media representations of strong women and what these representations mean to our society as a whole.” See? A whole lot of BODY convos.
There was a whole lot of Midwest love with dispatches from the Kansas City Bureau (“KANSAS CITY INSIDE OUT”) that involved the work of a couple artists re-thinking architectural spaces (I feel like Vorhees work might present a kind of non-normative space)
and St. Louis’ “Identity Crisis: Fort Gondo Compound for the Arts,” that captures a great non-commercial, idiosyncratic art space that’s been around for 10 years. It once took advantage of abandoned buildings on the block for art happenings and is now transitioning into a new stage of professionalism and sustainability.
In other news, I finally painted my toes after a three-month hiatus.
And memes can now be embodied principles: the HARLEM SHAKE has stormed the internet. Perhaps the movement, literally, offers additional insight into what can be learned from dance.
We are in the midst of a winter festival. Its occasions take place at a variety of locations across the city, featuring a variety of performance artists from all over the world. In each case, the art work at hand is dynamic and ephemeral; the culmination of hours/months/years of work fit into a small, public window of time. Audiences come to experience that time-concentrate and in so doing are transported. Born in the UK, Chicago-based performance artist, Mark Jeffery, is similarly invested in temporal, aesthetic exercises. Over the course of his career, he has a regularly incorporated collaboration and experimentation into his work. It seems fitting that he would address curation as well, opening the field of performance into an administrative capacity. The result is a bi-annual festival, IN>TIME. There have been two other iterations of this festival, in 2008 and 2010 — both of which were co-curated by Sara Schnadt and took place at the Cultural Center. This year Jeffery has expanded the scope of the project, curating roughly 26 different events at 15 different venues from January 11th – March 2nd, 2013. I wanted to ask Jeffery about the origins of this bi-annual festival, as well as how it fit in with his overall practice as an artist.
Caroline Picard: Can you talk a little bit about how IN>TIME 13 came together?
Mark Jeffery: There have been two previous editions of IN>TIME in 2008 and 2010 at the Chicago Cultural Center that I co-curated with artist and Chicago Artist Resource webmaster, Sara Schnadt. Sara has since now moved to Los Angeles, but during the summer and fall of 2011, before Sara left, we discovered that our contact at the Cultural Center, lost her job. At the time there was no support for this program to continue. As a result, we considered how we could expand this festival from a one-night event at the Cultural Center to a multi-venue festival throughout the city of Chicago. We were both excited to contact and connect with local venues and spaces that we already respected for their public programming of performance, symposia, exhibition, talks, and/or readings — spaces that already had an affinity towards IN>TIME’s desire to showcase performance practices in the broadest terms. We met with curators, directors and programmers of spaces in their venues, at the Palmer House, on rooftops of hotels, in phone conversations, in meeting rooms to discuss the possibility to program work in the winter of 2013. What we didn’t expect when we cast this net was that the community would be equally excited to focus their programming on performance, giving an extended platform to this experimental form.
CP: Does IN>TIME reflect on your own orientation/aesthetic agenda as a performance arts practitioner?
MJ: I was a member of the performance group Goat Island for 13 years and have collaborated with Judd Morrissey for the past 10 years. I take collaboration and working with fellow artists very seriously. I learn so much from working with others and during my time of making performance work I have had multiple opportunities to be in many diverse and interesting contexts to present my work since 1994. For me, I grow from conversation. I learn from working with others and I see that permission, openings and discovery happen when doors are opened. I think I discovered this as a student at Dartington College of Arts from my teachers Sally Morgan, Sally Tallent, Nancy Reilly, Rona Lee, Gillian Dyson, Roger Bourke and Tim Brennan. My teachers gave me access to being curious, to being open, to allowing my voice to grow, to not be isolated, but to discover other artists and other ways of working through connecting with others.
In Goat Island I leant from my fellow collaborators and performers and director Lin Hixson to open up a space, even if this was an uncomfortable risk. In coming to America, and in the ending of Goat Island in 2009, I suddenly had to be on my own feet, here in this Midwestern city, as an Assistant Professor in Performance Art. I had to be engaged. I had to become an adult. I had to share my knowledge of the spaces, networks and connections I had made now over the past 20 years.
Chicago is my home, it is a place where I can engage through teaching, through making, through performance and exhibitions — and now also through curation, as another way to open up spaces for? collaboration. I am grateful to be here and I am grateful that 14 venues are willing and interested in working with each other to make this dream come true. For the 2008 edition of IN>TIME Sara gathered a group of makers, curators into the Chicago Cultural Center in the summer of 2006. At that time I remember saying that I would love to see how we as a city could have a multi-venue performance art festival, similar to the one where I was first curated into in 1994 as a 21-year-old in Glasgow by Performance Art Curator, Nikki Milican and her National Review of Live Art Festival. Now, seven years later we have arrived.
CP: I am always suspicious of generalizations about localized styles or approaches to a given medium, but specific environments seem to facilitate peculiar dialogues. I have heard, for instance, that New York art performance is more integrated with dance, or that Europe is more open to experimental works. I don’t know if those comments are true or not, (they certainly came out of casual and speculative conversations) but I’m interested in whether or not you feel like Chicago has a particular conversation of its own. Does IN>TIME 13 respond to that at all?
MJ: Good question. I remember being in the library as a 19 year-old at Dartington College of Arts studying Visual Performance in the UK, (Dartington was a similar place / space to Black Mountain College). In the library I would read the High Performance and P-Form journals and read reviews about performance in Chicago. In 1996 I came to Chicago for the first time to join Goat Island Performance group. For me the roots of performance came from reading those articles, from being part of Goat Island and seeing the trail end of Randolph Street Gallery — a non-profit performance/gallery space here that ended I believe in 1998. In the past 15 years that I’ve been here, I have seen some extraordinary work from performance makers in their studio performance spaces and venues here with Lucky Pierre, Dolores Wilber and her collective, Julie Laffin, Joe Silovsky, Cupola Bobber,Joan Dickinson, Larry Steger, and more recently Erica Mott, Justin Cabrillos, Joseph Ravens and Peter Carpenter. More recently I think of Chicago as a place for experimentation, a place for artists to really explore and test rigorous ideas. It is a place for research to take place, and for non-traditional, informative intersections and overlaps that to spring up unexpectedly via collectives and collaborations. That is what I get excited about. My training at Dartington and also in Goat Island taught me to be open, to be curious, to not be hierarchical, to give permission, to open up new spaces. I am about to hit 40 in 4 months and to have known this practice now for over 20 years and still be working: that’s is what I am grateful for. Performance is a medium that is forever shifting, one of the things for me about coming to Chicago and living and working in America is that things can happen. I am ambitious and a workaholic and in a funny way I am thinking of this festival as my mid-life crisis! (this is my sense of humour btw). Sometimes you have to give yourself permission to ask and see what is out there. I am lucky now to be here two decades into this practice and that when I ask certain things, like a 14 venue performance festival where hybridity, where venues that wouldn’t normally work with each other have an opportunity for exchange, for dialogue and conversation. Where doors open and the container of performance can be a storefront gallery, a video installation, a reading, a movement art endurance work, a reenactment, a meeting between museum spaces, schools, galleries, DIY spaces.
CP: How did you go about organizing the programming?
MJ: The programming of the festival came firstly from Sara and I meeting with all the venues in the summer and fall of 2011 and then slowly from there having conversations to see about what would be the best fit for each of their spaces. Some venues suggested if a particular artist would be a good fit for the festival in regards what they were already considering, venues like the Dance Center of Columbia College with Zoe I Juniper or Museum of Contemporary Art with Miguel Gutierrez and Threewalls with Mary Patten and Mathew Paul Jinks. All the venues have really exciting work that will enter their spaces and showcasing incredible talent. I am excited about the three venues I have just mentioned in the openings these spaces can present these artists. I am also excited to see how these artists present their work here in Chicago. These are highlights, other highlights for me are being able to go back to the Cultural Center and have the US premier of Spanish, Swiss based artist Maria La Ribot perform her 5 hour work Laughing Hole. I have never seen her work live but have followed her work closely with a video work of hers I show in the classroom, a documentary called La Ribot Distinguida filmed at the Tate Modern in London and the Pompidou in Paris. Through the new director of Performing Arts, Shoni Currier at the Chicago Cultural Center we are able to showcase her work. Also at Joseph Ravens Defrillator performance gallery we are able to bring Singaporean artist Lynn Lu, she will share an evening with British visual art poet cris cheek from Ohio and two emerging local artists Kitty Huffman and Hope Esser. Croatian Movement Art Group OOURR, local dance artist Peter Carpenter will be on the same bill and have been excited to follow him these past two years. at Links Hall local Chicago Artists Every House as a Door, Erica Mott and Trevor Martin, Hyde Park Art Center and having artists in residents Minouk Lim from Korea and Croatian born London-based Vlatka Horvat. The challenge to me is to keep curious and to put things together that normally wouldn’t be together in a program. I like group exhibits where experimental forms of performance, movement. Language, actions, durations, emerging, established can come together. Again, to me this comes from my training and also wanting to connect people. The curator / caretaker is first to open up a space and the last to leave.
CP: Maybe because the title of your festival is IN>TIME, I’m reminded of the ephemerality of performance, and various conversations I’ve picked up on peripherally about how to document performance, how the documentation can eclipse the performance itself as an art object, or what happens to a piece when it is recreated in a different time and context, by different performers. I realize those conversations are vast and intricate, but it occurred to me that you might be negotiating some of those as an organizer, putting together a multi-faceted, multi-venue festival. How you have been dealing with documentation?
MJ: Last week eight students at the School of the Art Institute of Chicago worked with London Based artist Kira O’Reilly with the three-week visiting artist class called FROZEN IN>TENSITIES that is a course driven exhibit at SAIC. Each week there is a presentation at SAIC of the work they have been doing with the artists. With Kira the students found an old filing cabinet that has been in the green room this past semester. The filing cabinet was full of files that is an archive of the performance department when it was being chaired by the departments founder Tom Jaremba and former chair and now Graduate Division Chair, Werner Herterich. I site this filing cabinet as it became both a rich treasure trove of correspondence and a source of material for students to respond to. There were files from Linda Montano for example, and Alistair MacLennan when they visited the department. This cabinet has been making me think about how do we document our lives now in 2013. What are our filing cabinets? How do we store and retain this information, this memory of being here, especially with performance? For the class we also have 3 rooms in the Sullivan Galleries, and so we are also having this conversation about the document, of how to archive what remains. It becomes an exciting challenge. Yesterday I helped Sabri Reed, the teaching assistant for the class, take the filing cabinet on a cart from the Columbus Drive building to the Sullivan Galleries. It was quite unwieldy and heavy, but became this opportunity to walk and mark those moments of exchange spanning the past 30 years across Monroe Street. The students are also going to insert a record of their work in the class into a file and put it back into the filing cabinet for the exhibit and this will remain.
Last week I also renewed the Goat Island website as it was going to run out, the domain name in five days or something. This position between the physical and the virtual, the mixed reality of archive and document is a really interesting question for me. If we don’t maintain the upkeep of our websites what does remain. What are our filing cabinets of 2013?
CP: This image of time keeps coming back…
MJ: To me this is an experiment. Since 2006 I have also been curating and have developed series of OPENPORT A performance, sound and language festival (2007) co – curated with Nathan Butler, Judd Morrissey and Lori Talley at Links Hall, Intimate and Epic (2006) co – curated with Sara Schnadt in Millennium Park and The Simulationists (2011) co – curated with Claudia Hart and Judd Morrissey at SAIC as well as the IN>TIME series. Time becomes an important thing and I often think about how to stamp time now as it moves so quickly (the 40 thing again ;)) – yet, if you take time to make something, I think something can come through and with Sara and I meeting all the venues 18 months ago, the results of this time has come through. I come from a father who was a herdsman who milked 200 Friesian cows each day, woke at 5 and worked till 8, seven days a week. A life’s work, working for over 30 years on the same farm. There is something in building a life through projects, through ritual, through time that you can get a lot done and through the creative make a place and space for opportunity to enter. Again for this I am grateful and I always thank my teachers for giving me the space, time and attention. You work towards something to thank them.
Further Information: http://www.in-time-performance.org/
As I mentioned yesterday, there is a great performance festival taking place called IN>TIME. Organized by artist Mark Jeffrey, IN>TIME features both international and local artists exhibiting in 14 diverse venues across the city between the months of January and March. Bad at Sports will be posting a mini-series of interviews and essays about this festival, including an upcoming interview with Mark Jeffrey himself. This particular post is dedicated to two concurrent exhibits at threewalls that are also part of Jeffrey’s festival. On January 11th, Mary Patten’s performance/sound/video installation, Panel opened in the main space. Mathew Jinks’ began screening his new 73 minute, single-channel HD video, The Unreliable Narrator, in the project space. While these artists are distinct from one another, exhibiting independent projects, I was interested in facilitating a conversation between them, particularly as both negotiate film, performance, history and collaboration. These exhibits will be on view until February 23rd, with an artist talk from Jinks on January 31st at 7pm, as well as a performance, SCHIZO CULTURE: A Collaborative Reading, and publication release of the catalogue associated with PANEL. On February 9th, there will be another performance, SCHIZO PANEL, at 7 PM.
Caroline Picard: You both call on speculative fiction in your respective projects. What does it mean for each of you to employ the fantastic?
Mathew Jinks: The idea of alternate histories is very resonant for me, not necessarily in the reconstruction of various alternative spaces, but aiding in imagining that sense of an ‘other’ space that can be inhabited by a narrative. Fictive narratives do not interest me. They seem too comfortable as a source of abstract invention in some way, which I see as an escape from reality and a dead end street; a more complex and evocative device for me is to sow seeds of doubt, to introduce situations and characters with a set of dynamics which have been loaded from the start and see how they play out. The origination in my practice was at the point of departure from personal histories and the evolution of expansive political histories.
Mary Patten: Mathew’s articulation of alternate histories, his desire to “sow seeds of doubt,” the leaking or trespassing of “personal” histories into the territory of “the political” are all-compelling to me… and describe sensibilities or impulses that have shaped my own work for many years. It’s very difficult, maybe even pointless, to draw an easy divide between “fact” and “fiction,” despite persistent claims of “objective journalism” or “scientific truth.” This is well-trodden territory: what “we” (in the most capacious sense) collectively and cumulatively “know” is subject to constant revision and reconstruction. We understand that “facticity” doesn’t equal truth, and that what passes as fiction is not a series of falsehoods. One of the oldest cultural practices, the oral tradition — often taking the form of what we call fables or myths — has been a crucial element in constructing “history.” And yet “telling stories” is still a euphemism for telling lies.
“Speculative” introduces the possibility of wonder, a wandering imagination, the work of invention to heal or bridge inescapable gaps in any historical record. It is a kind of affective, archaeological process to make empirically un-provable connections between obscure, unknown or little-known histories. “Speculative” need not connote the fantastical, however — at least not in the “spectacular” sense. These words are funny… so interconnected, but full of paradoxes.
In the case of Panel, I was drawn to an obscure transcript, photocopied many-times over, given to me by the only participant still living, my friend Judith Clark, herself a survivor of a barely-remembered radical history, serving a 75-to-life sentence in Bedford Hills prison in New York State. (Judy’s story deserves its own independent telling; I would ask readers to please check out judithclark.org.)
Judy’s memory of the “panel on prisons and asylums” at Schizo Culture is that the three men – Foucault, Harp, and Laing – did most of the talking. That’s contradicted by the transcript, which is itself very odd, characterized by breaks and ellipses. We know from Sylvère Lotringer’s accounts that the entire Schizo Culture conference was rife with outbursts and interruptions, including this panel discussion, although that’s not evident in the transcription.
In attempting to re-stage a little-known but somewhat exotic event, I wanted to resist any impulse to reconstruct or “narrativize” the episode in any kind of “realistic” way. I didn’t want a performance designed to dissolve the distance between the “original” event and its contents, both very marked by that moment of the mid 1970s, and yet eerily (and depressingly) prescient of our current traumas of the “societies of control”: diagnosis, punishment, imprisonment, and torture. I didn’t want to blend or unify these four amazing characters and social actors, two of whom (Foucault and Laing) possess an iconicity shimmering with all kinds of aura, with the people reading and inhabiting their words now. I am compelled by both the “connects” and “disconnects.”
CP: You share an interest in collaboration, but also work independently. How do you negotiate the role of an author who is also dedicated to fostering relationships in your work?
MJ: I have always felt uncomfortable in a lonely practice, with the idea of the studio Artist who appears after years of hermetic work with a portfolio under the arm. I began working for other artists in Chicago because I had always been a part of a DIY scene which to me was about skill sharing and enabling others to achieve their goals whilst you achieved yours, doing this I witnessed the evolution of a work through multiple creative minds first hand and this stayed with me. I introduce performers and artists into my works to have them re-interpret my ideas, for them to take the work in directions unknown to myself or to the work. It is quite stressful in many ways to work with others, although I am not precious about my projects I do have creative demands and I like to try to keep the overall affect of the work under my thumb. In return I try hard to become a tool for them to use, whether I am recording sound as I did for Mary’s Piece, working as a Cameraman for Kirsten Leenars, or doing sound for Melika Bass. I simply try to gel with the process at hand.
The most important elements of my practice that I feel need to be under my control I will do myself, The Unreliable Narrator was shot, edited and mixed by myself, with voiceover recordings, studio shoots, post image production all done in my studio. I decided to use a colorist to step up my game a little and he really did a great job, I wanted some animation work for the chapter titles and again I used a great animator Han Han Li — the big key for this work was to employ a Producer, Parveer Singh Sohal. Without Parveer’s connections in India the work would not exist, so that was an integral decision. I needed access. But Parveer is not a Producer, he is a Graphic Designer and so there were many discussions about what I needed and what he was bringing to the project.
MP: Mathew’s discomfort with the notion of a lonely, hermetic studio practice and artistic identity is of course very much in sync with my own ideas, feelings, and history… although not without risks — losing oneself in the collective, for example. A good friend who shares a similar collaborative history once commented that it’s possible that no one will know or remember that her labor and creativity helped form some of these projects, since individual authorship is so often dissolved… I’m obviously not talking here about the art world’s current embrace of “relational practices” and the career building that goes along with that. But as I’ve said elsewhere, I continue to be drawn to collaborative ways of working, such as the Chicago Torture Justice Memorials Project, because it’s urgently needed, and impossible to realize by a single or even a handful of authors. Most importantly, collaborations embody the kind of collective labor and passion necessary to any project that’s trying to make change.
As you, Caroline, and Mathew make very clear, the project of film and videomaking, like so many art forms, is necessarily collaborative… Chris Marker makes this point beautifully during the ending credits of “Grin without a cat” which he dedicates to the anonymous and unnamed artists and technicians without whose clips, shots, sequences, and documents that epic film would have never been realized, seen, or distributed. To that point, I would like to acknowledge the thoughtful labor, participation, and support of performers Darrell Moore, Mikal Shapiro, Matthias Regan, and Mark Jeffery; Directors of Photography Yoni Goldstein and Meredith Zielke; Mathew for such great sound engineering; Alex Brown for assisting with camera; Ilan Gutin for helping with the large prints; and the lovely, hardworking, and brilliant Joey Carr who has worked as producer, compositor, and hardware/software engineer.
CP: You call on various histories, whether philosophical or psychological traditions, fortune telling traditions, — is it possible to collaborate with disciplines? Or do you think about the way you engage those traditions differently?
MJ: This is a wonderful question; tradition by nature is a stubborn legacy and confronting it head on is an antagonistic strategy. If you lay the threads down together: personal history and its discipline of remembrance, familial oral history, musical traditions as in Jazz, Cheiromancy, Homeopathy, Metallurgy, then these lines will touch and intersect like magnets picking up each other. It is a naïve want to reshape these lines to any sort of permanence. I think of Francis Alys work, The Collector — with the magnet on wheels that he pulls behind him collecting metal from the street as he goes — the street will fill up once again with shards and paperclips. Francis creates a moment of being present, and it’s this re-presenting and laying down with traditions in new almost aleatoric ways.
MP: I consider myself a visitor, a curious student, an interloper or trespasser in many disciplines, an auto-didact, or rather someone who has learned from many teachers and texts, “negative” as well as exemplary…
CP: How do you all think of beginnings and endings? Are those narrative touchstones useful to you?
MJ: No, I instinctively move away from creating narrative structure, arcs and so forth. I find the idea of conclusion quite arrogant in non-fiction. The episodic device is interesting because it introduces the idea of the ‘false start’, or the hidden track at the end of an album, or the prologue as in Bergman’s Persona, or ‘rewind’ in Jamaican dance hall, the stutter. This is why gallery installations are so useful: people enter and leave as they wish; this is a very considered position for my work, the ideal position.
MP: There are no real beginnings. We’re always starting in the middle, picking up someone else’s traces and tracks… For me, in the realm of ideas, relationships, as well as many projects over the years, there are so many interruptions and breaks… things are “left for now” and unfinished or deferred. I find it much more habitual to abandon something, rather than “end” it. Like Mathew, I am drawn to the episodic, to “false starts” and “stutters”… but when Mathew talks about resisting narrative arcs, I think he is perhaps referring to “mainstream” or what we used to call “Hollywood narrative cinema”… for me, there are so many wonderful, rich and complicated examples of “narrative fiction” that escape these constraints – the films of Robert Bresson and Chantal Akerman, for example, but also so many more – in cinema and literature, in expanded forms of the essay, in experimental non-fiction and media forms…
CP: How do you conceive of utopia? Is such a thing possible? Is it a condition of being? Or a place?
MJ: More than a construct, a Modernist ideal, pathological, LSD induced? I never conceive of utopia. Utopia and dystopia to me are devices, but they are not very interesting devices. They suggest spaces of utter happiness or utter sadness and isn’t that a psychological state? Bi-Polar? There is no tension in these extreme spaces and it is too easy to create heroics from such static dynamics. This is exactly what popular culture thrives on. The fine-line-in-betweens, and the slippage that occurs within those minimal gradations is what art production responds to. The entertainment industry responds to those other extremes. Even in a spiritual sense — in Buddhism, for instance, elements are in a balance, whereas in cults, the utopian ideals are offset by the leader sexually prowling its herd for ultimate control. Conceiving of utopia maybe undermines an art making practice? Desire is a more interesting space to work from for me. It has the same goal as utopia — the perfect space — but it is much more psychologically complex. Desire is fixated on process, and the moment. There is presence in desire without conclusion.
MP: Unlike Mathew, I don’t think that utopian impulses can be reduced to mere devices, or that they are necessarily tied to dangerous heroic narratives… maybe this is just a difference of language, because I find that his conception of desire as a transformative force is very akin to what I would call utopian longings.
Until fairly recently, it’s been fashionable to dismiss “utopia” because of its attachment to so many terrible and failed agendas that promised brave new worlds and then delivered totalitarianisms. We know now that we should dislike and mistrust master narratives, totalities of certainty, and teleological schemes. However, I am drawn to utopian impulses not just because I was formed through my engagement with them – to the point of political lunacy, perhaps – but also perversely because they have been a despised or at best suspect category for so long.
Contemporary social movements and revolts against globalized capital, the fleeting “occupys,” the movements of the squares, the queer utopias of so many interesting artists today, all embody what people call “prefigurative politics”: “Be the change you want to make.” The emphasis is on the here and now, against telos, embracing not only possibility, but doubt. Recognizing that we, and all matter, is/are in a constant state of becoming, that small and invisible shifts and changes are always (potentially) occurring, whether or not they are seen or recognized… this is what intrigues and provokes me. Brian Massumi is an extremely useful thinker and writer here.
Paradoxically, there’s a lot of interest in reclaiming utopian thinking now because of how hopeless and scary the world has become, how reduced and flattened to information, to bits and bytes everything seems… and all the ways that capitalism forecloses the imagination and desire, except as an instrument of and for the commodity, no pleasure outside of consumption… or the deadliness of an actuarial life, with its endless assessment debits and credits…
CP: What does it mean to come from somewhere? What role does memory play in that reality?
MJ: The transition is interesting, to come from somewhere to go to somewhere else, and the translation from one meaning to another. There is a great deal of nostalgia and longing for previous inhabited spaces, especially if you have been formed by them in some way; that complicates memory. A new space can act as a lens from which to view the previous space and this is truly a unique position. You no longer belong to that place but the memories are attached to you, somehow the filtration from one’s current position gives a sober screen. I think it is essential but painful, and again that tension of knowing you need separation while at the same time being in touch with a sense of longing is the drive for this ‘other’ space to be imagined in my work.
MP: Again, we return to the problem of origins…Years ago, I made a piece provoked by Courbet’s “The Origin of the World.” I was very influenced by Linda Nochlin’s pivotal essay on that infamous painting, and the difficulty, if not impossibility, of locating an originary point — whether in relationship to that picture, which existed in several versions, disappeared, and re-surfaced over a long stretch of time… as well as the funny ridiculousness of imagining the universal vulva-cunt as the origin of us all, the Great Mother… how much better to use the term “beaver”? or just ordinary women’s names: a succession of beavers…
A more recent project was instigated by the notes, translated from Arabic into English, allegedly written by Mohammed Atta in preparation for the hijackings and attacks of September 11, 2001. When I read these, all sorts of problems immediately presented themselves. Was this an actual document? Were the notes, in fact, “found”? or were they a fiction, invented to “prove” a rationale as incomprehensible as the acts that followed? Was this a reliable translation?
The idea that translation is often slippery and inexact, and sometimes impossible, is widely acknowledged. Yet we like to pretend that complete transparency is within our reach, that vast differences of culture, language, and history can be breached, if only the right tools, technologies, and “mindsets” are available. And translation, like everything else, has undergone a renewed politicization in this ever-encapsulated world.
In a lot of my work, I explore spaces and distances between a “here” and a “there,” a presumed “center” and its “periphery,” to work off the grid to the point of falling off a map completely. I work with images drawn from public, although possibly ephemeral archives – things like newspapers, outtakes, margins of the margins – to fictionalize them, at the same time as undermining the authority of “authentic” or alleged autobiography. Like Mathew, I’m preoccupied with the instability of memory, very enamored of the idea, the necessity of the unreliable narrator… or the mute, opaque, or invisible one.
January 18, 2013 · Print This Article
I came on as the Managing Editor of the Bad at Sports blog about a month ago. It’s been an exciting turn and I hope to do well by it. A few people have asked what my vision going forward is, and I thought I might say something about it here. I hope to continue reflecting on the dynamic energy in Chicago’s contemporary art world while connecting to conversations and aesthetic agendas in other cities and disciplines. That agenda was set in place a while ago and I believe I can continue to guide and focus that intention. There is room for experimentation in that vision, which seems necessary to me. Bad at Sports has never presented a tidy, singular package and as such, I believe it would go against the nature of the project to filter content and tone through a single, editorial lens. Its roots in independent, DIY and Punk Rock collectivism remain at the heart of the project’s vitality and the blog is a platform for unique and individual voices that pass through the subject of contemporary art and culture. As such it becomes a nexus of concerns and responses to culture at large. That is something I hope to preserve under my stewardship. As an artist-run forum, Bad at Sports has the unique capacity to reflect on a host of subjects, exposing the intellectual, aesthetic and social networks that define and subsequently influence cultural production. I believe it is our job to explore and discuss the contexts we inhabit. In doing so, we further establish a living touchstone and future archive of contemporary discourse.
Some changes should be apparent already — others will fall into place like pieces of a puzzle in the coming months. The process is organic, but I’ve been trying to set up a casual, thematic architecture that unfolds over the course of a given week. Eventually, I hope to schedule two posts a day, one before 2pm and one after. Built in to this, is room for special occasions and guest writers — those posts would either go live in the evenings, or fill in existing gaps. To that end I’ve been inviting a number of new writers, many of whom I have admired for a long time.
Here is something of a loose schedule:
Mondays: Essays and reflections from old favorites Jeriah Hildewin, Shane McAdams and Nicholas O’Brien — writers who have been posting with consistent dedication. In addition, I’m excited to announce a new bi-weekly column by Dana Bassett, whom you may know for her ACRE Newsletters.
Tuesdays are dedicated to three subjects: Performance, Social Practice, Language (or the performance thereof) and Object Oriented Ontology. Confirmed participants include longstanding contributor Abigail Satinsky and Mary Jane Jacob (Social Practice), Anthony Romero and João Florêncio (performance), Gene Tanta (language), Robert Jackson (OOO).
On Wednesdays, we will read about artists and art in other cities. The following writers will post on rotation: Jeffery Songco is covering the Bay Area, Sam Davis continues to represent Bad at Sports’ Los Angeles Bureau, Sarah Margolis-Pineo is writing about Portland. Juliana Driever will be relaying posts, interviews and artist profiles about New York, and then we’ll bring it back to the Midwest with Kelly Shindler’s dispatch from St. Louis, and Jamilee Polson Lacy writing about Kansas City.
Thursdays herald our illustrious Stephanie Burke’s Top 5 Weekend Picks and a new monthly contribution from author/translator Johannes Göransson whose writing you can also find here.
Fridays have been set aside for art reviews and artist profiles with contributions from Danny Orendoff, Monica Westin, Abraham Ritchie and myself.
WEEKENDS will feature a range and flux of the above, plus Brit Barton’s Endless Opportunities, cultural reflections and short essays by Terri Griffith, continued posts from Jesse Malmed, in addition to a monthly contribution from the newly confirmed Bailey Romaine and Adrienne Harris.
My last note is this — there is room in this schedule for additional posts, posts that would feature special events, festivals and conferences in the city. That space would also be available to, at times, connect the blog and the podcast. As a first indication of this, we will be highlighting IN>TIME, a performance festival that is going on as we speak, from January until March.
Otherwise if you have any comments, suggestions or, even guest posts you would like to submit, please feel free to contact me at: firstname.lastname@example.org
Last September, DePaul Art Museum hosted an epic group exhibition, featuring Imagist artist work on the first floor and a contemporary generation of artists on the second. While those contemporaries have in many respects plotted their own independent and respective courses, there was something refreshing about co-curators,’ Dahlia Tulett-Gross and Thea Liberty Nichols, ability to highlight the visual and theoretical connection between generations. The resulting exhibition, Afterimage, illustrated a visual legacy, reinvigorating the past while demonstrating it’s transformation into the present.
Caroline Picard: Often collaborative curatorial projects come from on-going conversations — how did you two conceive of the Afterimage show?
Thea Liberty Nichols: You’re right on target in thinking that the show evolved through a series of ongoing conversations, but ultimately, Dahlia came up with the idea. She’s connected to a lot of local galleries and has built relationships with dozens of artists. Recognizing a renewed interest in the Imagists among contemporary artists who, rather than obscure or reject their connection to them, prized it, she isolated a certain look or feel that many of those artists shared with the Imagists. She approached me about co-curating with her partly because I had written my thesis on the Imagists. Ultimately, our commitment to showcasing the work of every artist as an individual within the larger context of our show led to the publication of an exhibition catalog, which we were so pleased to include you in!
CP: What was so important about platforming art with writing in the catalogue?
TLN: We were dedicated to creating some enduring historical record since, like Imagism itself, there’s a lot of historical background noise about art writing in Chicago — both its quality and its outlets, or lack there of. In both instances, rather then engage distant and stale debates, we wanted to have a new conversation featuring new voices. We were lucky to work with a whole host of arts writers, including arts journalists, critics, curators and even some visual artists who also write for our publication. go here to read more.